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      <titleStmt>
        <title>Abaev Dictionary: entry <hi rendition="#rend_italic">wyzyn</hi></title>
      </titleStmt>
      <publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
        Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
      <sourceDesc>
        <bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
          <title>Историко-этимологический словарь осетинского языка</title>. Т. <biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
          <publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
      </sourceDesc>
    </fileDesc>
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        <rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
        <rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
        <rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
        <rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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      <entry xml:id="entry_wyzyn" xml:lang="os" abv:completeness="incomplete">
        <form xml:id="form_d1475e66" type="lemma" xml:lang="os-x-iron"><orth>wyzyn</orth></form>
        <form xml:lang="os-x-digor" type="dialectal"><orth>uzun</orth></form>
        <sense>
          <sense xml:id="sense_d1475e69">
            <abv:tr xml:lang="ru">
              <q>еж</q>
            </abv:tr>
            <abv:tr xml:lang="en">
              <q>hedgehog</q>
            </abv:tr>
          </sense>
          <sense>
            <abv:tr xml:lang="ru">
              <q>Erinaceus</q>
            </abv:tr>
            <abv:tr xml:lang="en">
              <q>Erinaceus</q>
            </abv:tr>
          </sense>
        </sense>
        <exampleGrp xmlns="http://ossetic-studies.org/ns/abaevdict">
          <example>
            <quote xmlns="http://www.tei-c.org/ns/1.0">sag æmæ <oRef>wyzyn</oRef></quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">олень и еж</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">the deer and the hedgehog</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><note xml:lang="ru" type="comment">название
                басни: </note><note xml:lang="en" type="comment">the title of the fable: </note><ref type="bibl" target="#src_Коста"/>
              <biblScope>91</biblScope></bibl>
          </example>
          <example>
            <quote xmlns="http://www.tei-c.org/ns/1.0">sawǵyn — q˳ynǵyn, <oRef>wyzyny</oRef>
              x˳yzæn</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">поп — обросший, похожий на ежа</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">a priest is overgrown, looks like a
                hedgehog</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Сека"/>
              <biblScope>88</biblScope></bibl>
          </example>
          <example>
            <quote xmlns="http://www.tei-c.org/ns/1.0"><oRef>wyzyn</oRef>, jæ ax˳yr k˳yd wydīs, aftæ
              jæxī akʼ˳ybyloj kodta</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">еж, по своему обыкновению, свернулся в
                клубок</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">a hedgehog, as usual, rolled up into a ball</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_F."/>
              <date>1957</date>
              <biblScope>III 47</biblScope></bibl>
          </example>
          <example>
            <quote xmlns="http://www.tei-c.org/ns/1.0"><oRef>wyzyn</oRef> rūvasy raz k˳yd atymbyl
              væjjy...</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">как еж свертывается в комок перед лисой...</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">how a hedgehog rolls up in front of a
                fox...</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_F."/>
              <date>1975</date>
              <biblScope>II 30</biblScope></bibl>
          </example>
          <example xml:lang="os-x-digor">
            <usg xmlns="http://www.tei-c.org/ns/1.0"><lang/></usg>
            <quote xmlns="http://www.tei-c.org/ns/1.0">saw ǧædi astæw ustur mæræ es, oj astæw ba saw
              kældæ, oj buni ba <oRef>uzun</oRef> baduj ma oj bafærsæ ma din e bæræg
              zæǧʒænæj</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">посреди черного леса есть большая поляна,
                посреди нее черное сваленное дерево, а под ним сидит еж, и спроси у него, и он тебе
                скажет определенно (что делать)</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">in the middle of a black forest there is a big
                glade, in the middle of it there is a black fallen tree, and under it sits a
                hedgehog, ask it, and it will say you definetely (what to do)</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_СОПам."/>
              <biblScope>II 65<note xml:lang="ru" type="comment">; в этом сказании еж рисуется как
                  мудрое существо, к которому обращается за советом знаменитый герой Нарт
                  Сослан</note><note xml:lang="en" type="comment">; in this tale a hedgehog is
                  depicted as a wise creature, from which seeks the advice the well-known hero Nart
                  Soslan</note></biblScope></bibl>
          </example>
        </exampleGrp>
        <note xml:lang="ru" type="comment">. Известна также притча о том, как некто, пожелав узнать,
          кого на свете больше, живых или мертвецов, обращается за ответом к ежу, так как <gloss><q rendition="#rend_doublequotes">он, как говорят, мудрее человека</q></gloss>
            (<mentioned xml:lang="os"><phr>k˳yd ʒūrync, aftæmæj lægæj dæsnydær
          dæ</phr></mentioned>). См.: <bibl><ref type="bibl" target="#src_Куб."/>
            <biblScope>229</biblScope></bibl></note>
        <note xml:lang="en" type="comment">. Famous is also a parable, where someone, wishing to
          know which amount is bigger: of living people or of dead, asks a hedgehog for advice,
          because <gloss><q rendition="#rend_doublequotes">it, they say, is wiser than a
            human</q></gloss> (<mentioned xml:lang="os"><phr>k˳yd ʒūrync, aftæmæj lægæj dæsnydær
              dæ</phr></mentioned>). See: <bibl><ref type="bibl" target="#src_Куб."/>
            <biblScope>229</biblScope></bibl></note>
        <etym xml:lang="ru">Еж относится к тем <q rendition="#rend_doublequotes">почтенным</q> диким
          животным, которые были знакомы индоевропейским народам на их древней прародине, так же как
          волк (см. <w type="rec">wærg</w>), медведь (см. <ref type="xr" target="#entry_ars"/>),
          лиса (см. <ref type="xr" target="#entry_rūvas"/>), выдра (см. <ref type="xr" target="#entry_wyrd_1"/>) и некоторые другие. По корню и образованию <oRef/> примыкает к
            <mentioned xml:lang="xcl"><lang/>
            <w>(w)ozni</w></mentioned> (и.е. <mentioned xml:lang="ine"><w type="rec">eǵhinos</w> ‖
              <w type="rec">oǵhinos</w></mentioned>), ср. <mentioned xml:lang="grc"><lang/>
            <w>ἐχι̃νος</w>
            <gloss><q>еж</q></gloss></mentioned>. Несколько дальше по образованию стоят <mentioned xml:lang="cu"><lang/>
            <w>ježь</w></mentioned>, <mentioned xml:lang="ru"><lang/>
            <w>еж</w></mentioned>, <mentioned xml:lang="lt"><lang/>
            <w>ežỹs</w></mentioned>, <mentioned xml:lang="non"><lang/>
            <w>igull</w></mentioned>, <mentioned xml:lang="de"><lang/>
            <w>Igel</w></mentioned> и пр. (<bibl><ref type="bibl" target="#ref_Pokorny"/>
            <biblScope>292</biblScope></bibl>). Для германского можно исходить из прототипа <w type="rec">egin-</w> с вторичным перебоем <c>-n</c> → <c>-l</c>, как в <mentioned xml:lang="de"><lang/>
            <w>Himmel</w></mentioned> при <mentioned xml:lang="got"><lang/>
            <w>himins</w></mentioned>, <mentioned xml:lang="de"><lang/>
            <w>Esel</w></mentioned> при <mentioned xml:lang="la"><lang/>
            <w>asinus</w></mentioned> и др. (<bibl><ref type="bibl" target="#ref_Kluge-Götze"/>
            <biblScope>261</biblScope></bibl>). — Огласовка <oRef>uzun</oRef> (вместо <w type="rec">æzin</w>) ставит трудности; табуистические деформации? На индоиранской почве надежных
          соответствий не видно. — Из осетинского идут <mentioned xml:lang="ce"><lang/>
            <w>zü(n)-</w></mentioned>, <mentioned xml:lang="inh"><lang/>
            <w>z’ij(n)-</w>
            <gloss><q>еж</q></gloss></mentioned> (<bibl><author>Генко</author>, <ref type="bibl" target="#ref_ЗКВ"/>
            <biblScope>V 717</biblScope></bibl>). <bibl><ref type="bibl" target="#ref_Миллер_Вс._ОЭ"/>
            <biblScope>II 55</biblScope></bibl>; <bibl><ref type="bibl" target="#ref_Miller._Gr."/>
            <biblScope>32</biblScope></bibl>. — <bibl><ref type="bibl" target="#ref_Mann"/>
            <biblScope>26—27, 111</biblScope></bibl>.</etym>
        <etym xml:lang="en">A hedgehog is among the <q rendition="#rend_doublequotes">honourable</q>
          wild animals, which were known by Indo-European peoples in their ancestral home, just like
          a wolf (see <w type="rec">wærg</w>), a bear (see <ref type="xr" target="#entry_ars"/>), a
          fox (см. <ref type="xr" target="#entry_rūvas"/>), an otter (see <ref type="xr" target="#entry_wyrd_1"/>) and some others. According to its root and derivation, <oRef/>
          is close to <mentioned xml:lang="xcl"><lang/>
            <w>(w)ozni</w></mentioned> (Indo-European <mentioned xml:lang="ine"><w type="rec">eǵhinos</w> ‖ <w type="rec">oǵhinos</w></mentioned>), cf. <mentioned xml:lang="grc"><lang/>
            <w>ἐχι̃νος</w>
            <gloss><q>hedgehog</q></gloss></mentioned>. A little further in derivation are
            <mentioned xml:lang="cu"><lang/>
            <w>ježь</w></mentioned>, <mentioned xml:lang="ru"><lang/>
            <w>ež</w></mentioned>, <mentioned xml:lang="lt"><lang/>
            <w>ežỹs</w></mentioned>, <mentioned xml:lang="non"><lang/>
            <w>igull</w></mentioned>, <mentioned xml:lang="de"><lang/>
            <w>Igel</w></mentioned> etc. (<bibl><ref type="bibl" target="#ref_Pokorny"/>
            <biblScope>292</biblScope></bibl>). In case of Germanic one may proceed from the
          prototype <w type="rec">egin-</w> with the secondary sound change <c>-n</c> → <c>-l</c>,
          as in <mentioned xml:lang="de"><lang/>
            <w>Himmel</w></mentioned> along with <mentioned xml:lang="got"><lang/>
            <w>himins</w></mentioned>, <mentioned xml:lang="de"><lang/>
            <w>Esel</w></mentioned> along with <mentioned xml:lang="la"><lang/>
            <w>asinus</w></mentioned> etc. (<bibl><ref type="bibl" target="#ref_Kluge-Götze"/>
            <biblScope>261</biblScope></bibl>). — The vocalization <oRef>uzun</oRef> (instead of <w type="rec">æzin</w>) puts some difficulties; may it be explained by tabooistic
          deformations? On the Indo-Iraian ground there is no relieble correspondences. — From
          Ossetic are <mentioned xml:lang="ce"><lang/>
            <w>zü(n)-</w></mentioned>, <mentioned xml:lang="inh"><lang/>
            <w>z’ij(n)-</w>
            <gloss><q>hedgehog</q></gloss></mentioned> (<bibl><author>Genko</author>, <ref type="bibl" target="#ref_ЗКВ"/>
            <biblScope>V 717</biblScope></bibl>).<lb/><bibl><ref type="bibl" target="#ref_Миллер_Вс._ОЭ"/>
            <biblScope>II 55</biblScope></bibl>; <bibl><ref type="bibl" target="#ref_Miller._Gr."/>
            <biblScope>32</biblScope></bibl>. — <bibl><ref type="bibl" target="#ref_Mann"/>
            <biblScope>26—27, 111</biblScope></bibl>.</etym>
      </entry>
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