<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:abv="http://ossetic-studies.org/ns/abaevdict" xmlns:xi="http://www.w3.org/2001/XInclude">
  <teiHeader>
    <fileDesc>
      <titleStmt>
        <title>Abaev Dictionary: entry <hi rendition="#rend_italic">wazæg</hi></title>
      </titleStmt>
      <publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
    Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
      <sourceDesc>
        <bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
            <title>Историко-этимологический словарь осетинского языка</title>. Т. <biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
            <publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
      </sourceDesc>
    </fileDesc>
    <encodingDesc xml:base="../encodingdesc.xml">
    <tagsDecl>
        <rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
        <rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
        <rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
        <rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
    </tagsDecl>
</encodingDesc>
  </teiHeader>
  <text>
    <body>
      <entry xml:id="entry_wazæg" xml:lang="os" abv:completeness="english-questions">
        <form xml:id="form_d1890e66" type="lemma" xml:lang="os-x-iron"><orth>wazæg</orth></form>
        <form xml:lang="os-x-digor" type="dialectal"><orth>iwazæg</orth></form>
        <sense xml:id="sense_d1890e69">
          <abv:tr xml:lang="ru">
            <q>гость</q>
          </abv:tr>
          <abv:tr xml:lang="en">
            <q>guest</q>
          </abv:tr>
        </sense>
        <re>
          <form type="lemma"><orth>yswazæg kænyn</orth></form>
          <sense>
            <sense>
              <tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
                <q xmlns="http://www.tei-c.org/ns/1.0">оказать гостеприимство</q>
              </tr>
              <tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
                <q xmlns="http://www.tei-c.org/ns/1.0">display hospitality</q>
              </tr>
            </sense>
            <sense>
              <abv:tr xml:lang="ru">
                <q>угостить</q>
              </abv:tr>
              <abv:tr xml:lang="en">
                <q>to treat</q>
              </abv:tr>
            </sense>
          </sense>
        </re>
        <re>
          <form type="lemma"><orth>wazægwarzag</orth></form>
          <sense>
            <tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">гостеприимный</q>
            </tr>
            <tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">hospitable</q>
            </tr>
          </sense>
        </re>
        <note xml:lang="ru" type="comment">. Гостеприимство было у осетин важным социальным
          институтом. Отношения между хозяином (<ref type="xr" target="#entry_fysym"/>) и гостем
          были строго регламентированы обычаем и включали не только предоставление гостю крова и
          пищи, но и неограниченное покровительство и защиту даже с риском для жизни и благополучия
          хозяина. Гость, будь он незнакомец, будь он даже враг, с того момента, как он переступил
          порог дома, становился священной особой. Грузинский историк XVIII в. <name>Вахушти</name>
          писал об осетинах: <quote><q rendition="#rend_doublequotes">Они умеют воздавать почет
              чужестранным гостям и невредимо охранять их; никто не смеет причинить вред чьему-либо
              гостю, ибо за него положит голову вся фамилия хозяина</q></quote>. Хозяин,
          покусившийся на жизнь гостя или допустивший, чтобы в его доме гость стал жертвой насилия,
          получал позорящую кличку <mentioned xml:lang="os"><w>wazægxor</w>
            <gloss><q rendition="#rend_doublequotes">гостеед</q></gloss></mentioned>. Клеймо
          ложилось не только на него, но на всю его фамилию. Многие устойчивые выражения, в которых
          участвует слово <oRef/>, становятся понятными только с учетом соответствующих реалий. Так,
          обращение к небожителям с мольбой сделать кого-либо своим гостем (<q rendition="#rend_doublequotes"><phr>de ’wazæg fæwæd!</phr></q>) означало: <gloss><q rendition="#rend_doublequotes">да будет он под твоим всесильным покровительством и
              защитой!</q></gloss></note>
        <note xml:lang="en" type="comment">. Hospitality was an important social institution among
          the Ossetians. The relationship between the host (<ref type="xr" target="#entry_fysym"/>)
          and the guest were strictly regulated by custom and included not only providing the guest
          with accommodation and food, but also unlimited patronage and protection even with risk
          for the life and well-being of the host. As for the guest, no matter if he was a stranger,
          even if he was an enemy, became a sacred person as soon as he crossed the doorstep. The
          Georgian 18th-century historian <name>Vakhushti</name> wrote of the Ossetians:
              <quote><?oxy_comment_start author="oleg" timestamp="20231114T141758+0300" comment="хорошо бы найти англ. перевод"?><q rendition="#rend_doublequotes">They are able to honour foreign guests and protect them
              from harm; no one dare harm anyone’s guest, for all the host’s clan will lay their
              heads down for him</q><?oxy_comment_end ?></quote>. A host who made an attempt at the
          life of his guest or who let his guest become a victim of violence in his house, received
          the shameful moniker <mentioned xml:lang="os"><w>wazægxor</w>
            <gloss><q rendition="#rend_doublequotes">guest-eater</q></gloss></mentioned>. This
          stigma was placed not only on the host proper, but on his whole clan. Many idioms with the
          word <oRef/> are only understandable when considering the corresponding realia. Thus, an
          address to the deities with a prayer to make someone their guest (<q rendition="#rend_doublequotes"><phr>de ’wazæg fæwæd!</phr></q>) meant: <gloss><q rendition="#rend_doublequotes">may he be under your all-powerful patronage and
              protection!</q></gloss></note>
        <exampleGrp xmlns="http://ossetic-studies.org/ns/abaevdict">
          <example>
            <quote xmlns="http://www.tei-c.org/ns/1.0">wazæg — X˳ycawy wazæg</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">гость — Божий гость</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">a guest is God’s guest</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><biblScope xml:lang="ru">этими словами
                приветствовали обычно приход гостя</biblScope><biblScope xml:lang="en">with these
                words a guest’s arrival was usually greeted</biblScope></bibl>
            <note xmlns="http://www.tei-c.org/ns/1.0" xml:lang="ru" type="footnote"><name>Shokurzade</name> сообщает о персах Хорасана: <q rendition="#rend_doublequotes"><quote>La vertu d’hospitalité passe encore
                  aujourd’hui pour excellente et noble, .. les Xorasanais disent: ,<q>1’hôte est un
                    present de Dieu</q></quote></q> (<bibl><ref type="bibl" target="#ref_AI"/>
                <biblScope>III 362</biblScope></bibl>).</note>
            <note xmlns="http://www.tei-c.org/ns/1.0" xml:lang="en" type="footnote"><name>Shokurzade</name> reports on the Persians of Khorasan: <q rendition="#rend_doublequotes"><quote>La vertu d’hospitalité passe encore
                  aujourd’hui pour excellente et noble, …les Xorasanais disent: ,<q>l’hôte est un
                    présent de Dieu</q></quote></q> (<bibl><ref type="bibl" target="#ref_AI"/>
                <biblScope>III 362</biblScope></bibl>).</note>
          </example>
          <example>
            <quote xmlns="http://www.tei-c.org/ns/1.0">xorz æfsīn… <oRef>wazægæn</oRef> jæ mæg˳yr
              fyngæj bīræ kad dæddyn færazy</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">хорошая хозяйка (даже) скудным угощеньем умеет
                оказать большой почет гостю</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">a good hostess (even) with a meagre treat can
                show great honour to the guest</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Коста"/>
              <biblScope>80</biblScope></bibl>
          </example>
          <example>
            <quote xmlns="http://www.tei-c.org/ns/1.0">farny <oRef>wazǵyty</oRef> baxon næ
              xæʒarmæ</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">несущих <ref type="xr" target="#entry_farn">фapн</ref> гостей пригласи в наш дом</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">invited guests carrying <ref type="xr" target="#entry_farn"><foreign>farn</foreign></ref> into our house</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Коста"/>
              <biblScope>226</biblScope></bibl>
          </example>
          <example>
            <quote xmlns="http://www.tei-c.org/ns/1.0">acy færnyg xæʒar smax x˳yzæn
                <oRef>wazǵytæn</oRef> fysym cæwylnæ fæwyʒæn</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">этот богатый фарном дом как не примет таких
                гостей, как вы</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">how can this house rich in
                  <foreign>farn</foreign> not accept such guests as you</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_ИАА"/>
              <biblScope>II 91</biblScope></bibl>
          </example>
          <example>
            <quote xmlns="http://www.tei-c.org/ns/1.0">zædtæ ’mæ dawǵyty <oRef>wazæg</oRef> fæū, mæ
              xūr</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">«будь, мой свет, гостем <ref type="xr" target="#entry_zæd">зэдов</ref> и <ref type="xr" target="#entry_dawæg">дауагов</ref></q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">be, my light, the guest of the <ref type="xr" target="#entry_zæd"><foreign>zæd</foreign></ref>s and <ref type="xr" target="#entry_dawæg"><foreign>dawæg</foreign></ref>s</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><biblScope xml:lang="ru">говорят
                больному</biblScope><biblScope xml:lang="en">said to a sick
              person</biblScope></bibl>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_ОТ"/>
              <biblScope>54</biblScope></bibl>
          </example>
          <example>
            <quote xmlns="http://www.tei-c.org/ns/1.0">Taǵi calynmæ <oRef>wazægæn</oRef> kærʒyn
              baxæryn kodtaid, walynmæ īw æj xabaræj næ farsta</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">Таджи не имел обыкновения расспрашивать гостя
                раньше, чем его накормит</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">Taji had no custom of asking questions to the
                guest before feeding him</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Сека"/>
              <biblScope>27</biblScope></bibl>
          </example>
          <example>
            <quote xmlns="http://www.tei-c.org/ns/1.0">Kuʒan <oRef>wazægæn</oRef> salam
              radta</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">Кудзан приветствовал гостя</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">Kudzan greeted the guest</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Сека"/>
              <biblScope>65</biblScope></bibl>
          </example>
          <example>
            <quote xmlns="http://www.tei-c.org/ns/1.0">tyxǵyn myggaǵy <oRef>wazæg</oRef> sæxī
              bakodtoj</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">они отдались под защиту сильной фамилии</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">they gave themselves under the protection of a
                strong clan</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Čerm."/>
              <biblScope>141</biblScope></bibl>
          </example>
          <example>
            <quote xmlns="http://www.tei-c.org/ns/1.0">X˳ycaw, næxī de wazæg kænæm</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">Боже, отдаемся под твою защиту</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">God, we give ourselves under your
                protection</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Брит."/>
              <biblScope>45</biblScope></bibl>
          </example>
          <example>
            <quote xmlns="http://www.tei-c.org/ns/1.0">cyty wazæg</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">гость почета</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">guest of honour</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><biblScope xml:lang="ru">сопровождал невесту в
                дом жениха</biblScope><biblScope xml:lang="en">he accompanied the bride to the
                bridegroom’s house</biblScope></bibl>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Čerm."/>
              <biblScope>77</biblScope></bibl>
          </example>
          <example xml:lang="os-x-digor">
            <usg xmlns="http://www.tei-c.org/ns/1.0"><lang/></usg>
            <quote xmlns="http://www.tei-c.org/ns/1.0">bæx kʼ adtæj, oj ba se <oRef>’wazægæn</oRef>
              ravardtoncæ ma in zaǧtoncæ: fændagi rast!</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">что же касается коня, то его они подарили гостю
                и сказали ему: добрый путь!</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">as for the horse, they gave it as a gift to the
                guest and told him: have a safe voyage!</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_MSt."/>
              <biblScope>31<hi rendition="#rend_subscript">7—8</hi></biblScope></bibl>
          </example>
          <example xml:lang="os-x-digor">
            <usg xmlns="http://www.tei-c.org/ns/1.0"><lang/></usg>
            <quote xmlns="http://www.tei-c.org/ns/1.0">ægas cæwaj, <oRef>iwazæg</oRef>!</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">добро пожаловать, гость!</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">welcome, guest!</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_ОЭ"/>
              <biblScope>I 114</biblScope></bibl>
          </example>
          <example xml:lang="os-x-digor">
            <usg xmlns="http://www.tei-c.org/ns/1.0"><lang/></usg>
            <quote xmlns="http://www.tei-c.org/ns/1.0">nivgun <oRef>iwazgutæ</oRef> ’ncæ ne
                <oRef>’wazgutæ</oRef></quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">наши гости — несущие счастье гости</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">our guests are guests bearing happiness</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_DZ"/>
              <biblScope>71</biblScope></bibl>
          </example>
          <example xml:lang="os-x-digor">
            <usg xmlns="http://www.tei-c.org/ns/1.0"><lang/></usg>
            <quote xmlns="http://www.tei-c.org/ns/1.0">dæ <oRef>iwazgutæn</oRef> du eci sæǧi
              rakosart kænæ</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">зарежь твоим гостям ты ту козу</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">you slaughter that goat for your guests</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Iræf"/>
              <biblScope>81—82</biblScope></bibl>
          </example>
          <example xml:lang="os-x-digor">
            <usg xmlns="http://www.tei-c.org/ns/1.0"><lang/></usg>
            <quote xmlns="http://www.tei-c.org/ns/1.0">næ sinxontæmæ <oRef>iwazgutæ</oRef>
              <?oxy_comment_start author="oleg" timestamp="20231114T142656+0300" comment="NB: ед.ч."?>ærcudæj<?oxy_comment_end ?></quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">к нашим соседям приехали гости</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">guests came to our neighbours</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Gurdž._Æduli"/>
              <biblScope>82</biblScope></bibl>
          </example>
        </exampleGrp>
        <etym xml:lang="ru">Восходит к <mentioned xml:lang="ira"><w type="rec">wi-wāzaka-</w></mentioned> от <mentioned xml:lang="ira"><w>waz-</w>
            <gloss><q>быть в движении</q>, <q>ехать</q>, <note type="comment">буквально <q rendition="#rend_doublequotes">путник</q>, <q rendition="#rend_doublequotes">приезжий</q></note></gloss></mentioned>. Глагол <mentioned xml:lang="ira"><w>waz-</w></mentioned> в данном значении в осетинском не сохранился, но хорошо
          представлен в родственных языках: <mentioned><mentioned><mentioned xml:lang="pal"><lang/>
                <w>wazītan</w>
                <gloss><q>двигаться</q>, <q>проезжать</q></gloss></mentioned>, <mentioned xml:lang="x-balochi"><lang/>
                <w>gwazag</w>
                <gloss><q>проходить</q></gloss></mentioned>, <mentioned xml:lang="wbl"><lang/>
                <w>wəzəy-</w> : <w>wəzd</w>
                <gloss><q>приходить</q></gloss></mentioned>
              <note type="bibl">(<bibl><ref type="bibl" target="#ref_Пахалина._Вах."/>
                  <biblScope>291</biblScope></bibl>)</note></mentioned>,<note type="footnote"><name>Morgenstierne</name> (<bibl><ref type="bibl" target="#ref_Morgenstierne._IIFL">IIFL</ref>
                <biblScope>II 550</biblScope></bibl>) возводил — менее убедительно — к <w type="rec">uz-aya</w>.</note>
            <mentioned xml:lang="kho"><lang/>
              <w>bays-</w>
              <gloss><q>идти, ехать (быстро)</q></gloss></mentioned>
            <note type="bibl">(<bibl><ref type="bibl" target="#ref_Konow._SSt."/>
                <biblScope>123</biblScope></bibl>.— <bibl><author>Вaileу</author>, <ref type="bibl" target="#ref_JRAS"> JRAS</ref>
                <date>1953</date>, <biblScope>стр. 99—100</biblScope></bibl>.— <bibl><ref type="bibl" target="#ref_Emmerick"/>
                <biblScope>93</biblScope></bibl>)</note></mentioned>, <mentioned><mentioned xml:lang="xco"><lang/>
              <w>’wzync</w>
              <gloss><q>путники</q></gloss></mentioned>, <mentioned xml:lang="sog"><lang/>
              <w>anwāzāk</w> (<w>’nw’z’k</w>) <gloss><q>сход</q>,
              <q>собрание</q></gloss></mentioned>
            <note type="bibl">(<bibl><ref type="bibl" target="#ref_VJ"/>
                <biblScope>104<hi rendition="#rend_subscript">2</hi></biblScope></bibl>)</note></mentioned>, <mentioned xml:lang="ae"><lang/>
            <w>vaz-</w>
            <gloss><note type="comment">(транзитивно)</note>
              <q>везти</q>, <q>тащить</q></gloss>, <gloss><note type="comment">(медиально)</note>
              <q>быть в движении</q>, <q>ехать</q></gloss></mentioned>, <mentioned xml:lang="ae"><lang>vāza-</lang>
            <gloss><note type="comment">(в сложных словах)</note>
              <q>находящийся в движении</q>, <q>едущий</q></gloss></mentioned>. За пределами
          иранского ср. <mentioned><mentioned xml:lang="inc-x-old"><lang/>
              <w>vah-</w>, <w>vahate</w>
              <gloss><q>ехать</q></gloss></mentioned>, <mentioned xml:lang="inc-x-old"><w>vahata-</w>
              <gloss><q>путник</q></gloss></mentioned>
            <note type="bibl">(<bibl><ref type="bibl" target="#ref_PW"/></bibl>)</note></mentioned>,
            <mentioned xml:lang="ang"><lang/>
            <w>wagian</w>
            <gloss><q>двигаться</q></gloss></mentioned>, <mentioned><mentioned xml:lang="ang"><w>weg</w></mentioned>, <mentioned xml:lang="de"><lang>нем.</lang>
              <w>Weg</w></mentioned>
            <gloss><q>путь</q></gloss></mentioned>. В транзитивном значении: <mentioned xml:lang="cu"><lang/>
            <w>vezti</w></mentioned>, <mentioned xml:lang="ru"><lang/>
            <w>везти</w>, <w>возить</w></mentioned>. Транзитивная семантика иранского <mentioned xml:lang="ira"><w type="rec">waz-</w></mentioned> (<q>уносить</q>, <q>увозить</q>,
            <q>утащить</q>) отражена в <mentioned><mentioned xml:lang="xcl"><lang/>
              <note type="comment">(из иран.)</note>
              <w>avazakʼ</w></mentioned>, <mentioned xml:lang="ka"><lang/>
              <w>avazakʼi</w></mentioned>
            <gloss><q>грабитель</q>, <q>разбойник</q></gloss></mentioned>
          <note type="bibl">(<bibl><ref type="bibl" target="#ref_Андроникашвили"/>
              <biblScope>217</biblScope></bibl>)</note>. По развитию значения
            <gloss><q>путник</q></gloss>→ <gloss><q>гость</q></gloss> ср. <mentioned xml:lang="inc-x-old"><lang/>
            <w>atithi-</w>
            <gloss><q>путник</q>, <q>гость</q></gloss></mentioned> от <mentioned xml:lang="inc-x-old"><w>atati</w>
            <gloss><q>ходить</q>, <q>путешествовать</q></gloss></mentioned>. — См. еще <ref type="xr" target="#entry_wazægdon"/>, <ref type="xr" target="#entry_wazæggadæ"/>, <ref type="xr" target="#entry_wazægwat"/>. Ср. <ref type="xr" target="#entry_fysym"><w>fysym</w>
            <gloss><q>хозяин, принимающий гостя</q>, <q>hospes</q></gloss></ref>.<lb/><bibl>Вс.
              <author>Миллер</author>, <ref type="bibl" target="#ref_IF"/>, <biblScope>стр. 332<hi rendition="#rend_subscript">67</hi></biblScope></bibl></etym>
        <etym xml:lang="en">Goes back to <mentioned xml:lang="ira"><w type="rec">wi-wāzaka-</w></mentioned> from <mentioned xml:lang="ira"><w>waz-</w>
            <gloss><q>be in movement</q>, <note type="comment">literally <q rendition="#rend_doublequotes">traveler</q>, <q rendition="#rend_doublequotes">newcomer</q></note></gloss></mentioned>. The verb <mentioned xml:lang="ira"><w>waz-</w></mentioned> has not been preserved in this meaning in Ossetic, but is
          well-represented in related languages: <mentioned><mentioned><mentioned xml:lang="pal"><lang/>
                <w>wazītan</w>
                <gloss><q>move</q>, <q>pass</q></gloss></mentioned>, <mentioned xml:lang="x-balochi"><lang/>
                <w>gwazag</w>
                <gloss><q>pass</q></gloss></mentioned>, <mentioned xml:lang="wbl"><lang/>
                <w>wəzəy-</w> : <w>wəzd</w>
                <gloss><q>come</q></gloss></mentioned>
              <note type="bibl">(<bibl><ref type="bibl" target="#ref_Пахалина._Вах."/>
                  <biblScope>291</biblScope></bibl>)</note></mentioned>,<note type="footnote"><name>Morgenstierne</name> (<bibl><ref type="bibl" target="#ref_Morgenstierne._IIFL">IIFL</ref>
                <biblScope>II 550</biblScope></bibl>) derived it — less convincingly — from <w type="rec">uz-aya</w>.</note>
            <mentioned xml:lang="kho"><lang/>
              <w>bays-</w>
              <gloss><q>go (quickly)</q></gloss></mentioned>
            <note type="bibl">(<bibl><ref type="bibl" target="#ref_Konow._SSt."/>
                <biblScope>123</biblScope></bibl>.— <bibl><author>Вaileу</author>, <ref type="bibl" target="#ref_JRAS"> JRAS</ref>
                <date>1953</date>, <biblScope>pp. 99—100</biblScope></bibl>.— <bibl><ref type="bibl" target="#ref_Emmerick"/>
                <biblScope>93</biblScope></bibl>)</note></mentioned>, <mentioned><mentioned xml:lang="xco"><lang/>
              <w>’wzync</w>
              <gloss><q>travellers</q></gloss></mentioned>, <mentioned xml:lang="sog"><lang/>
              <w>anwāzāk</w> (<w>’nw’z’k</w>) <gloss><q>meeting</q>,
              <q>assembly</q></gloss></mentioned>
            <note type="bibl">(<bibl><ref type="bibl" target="#ref_VJ"/>
                <biblScope>104<hi rendition="#rend_subscript">2</hi></biblScope></bibl>)</note></mentioned>, <mentioned xml:lang="ae"><lang/>
            <w>vaz-</w>
            <gloss><note type="comment">(transitively)</note>
              <q>carry</q>, <q>drag</q></gloss>, <gloss><note type="comment">(medially)</note>
              <q>be in movement</q>, <q>go</q></gloss></mentioned>, <mentioned xml:lang="ae"><w>vāza-</w>
            <gloss><note type="comment">(in compounds)</note>
              <q>being in movement</q>, <q>moving</q></gloss></mentioned>. Beyond Iranian cf.
              <mentioned><mentioned xml:lang="inc-x-old"><lang/>
              <w>vah-</w>, <w>vahate</w>
              <gloss><q>travel</q></gloss></mentioned>, <mentioned xml:lang="inc-x-old"><w>vahata-</w>
              <gloss><q>traveler</q></gloss></mentioned>
            <note type="bibl">(<bibl><ref type="bibl" target="#ref_PW"/></bibl>)</note></mentioned>,
            <mentioned xml:lang="ang"><lang/>
            <w>wagian</w>
            <gloss><q>move</q></gloss></mentioned>, <mentioned><mentioned xml:lang="ang"><w>weg</w></mentioned>, <mentioned xml:lang="de"><lang/>
              <w>Weg</w></mentioned>
            <gloss><q>way</q></gloss></mentioned>. In the transitive meaning: <mentioned><mentioned xml:lang="cu"><lang/>
              <w>vezti</w></mentioned>, <mentioned xml:lang="ru"><lang/>
              <w>vezti</w>, <w>vozitʼ</w></mentioned>
            <gloss><q>carry</q></gloss></mentioned>. The transitive semantics of Iranian <mentioned xml:lang="ira"><w type="rec">waz-</w></mentioned> (<q>carry away</q>, <q>take away</q>,
            <q>drag away</q>) is reflected in <mentioned><mentioned xml:lang="xcl"><lang/>
              <note type="comment">(from Iranian)</note>
              <w>avazakʼ</w></mentioned>, <mentioned xml:lang="ka"><lang/>
              <w>avazakʼi</w></mentioned>
            <gloss><q>robber</q>, <q>brigand</q></gloss></mentioned>
          <note type="bibl">(<bibl><ref type="bibl" target="#ref_Андроникашвили"/>
              <biblScope>217</biblScope></bibl>)</note>. By the semantic development
              <gloss><q>traveler</q></gloss>→ <gloss><q>guest</q></gloss> cf. <mentioned xml:lang="inc-x-old"><lang/>
            <w>atithi-</w>
            <gloss><q>traveler</q>, <q>guest</q></gloss></mentioned> from <mentioned xml:lang="inc-x-old"><w>atati</w>
            <gloss><q>go</q>, <q>travel</q></gloss></mentioned>. — See also <ref type="xr" target="#entry_wazægdon"/>, <ref type="xr" target="#entry_wazæggadæ"/>, <ref type="xr" target="#entry_wazægwat"/>. Cf. <ref type="xr" target="#entry_fysym"><w>fysym</w>
            <gloss><q>host</q>, <q><foreign>hospes</foreign></q></gloss></ref>.<lb/><bibl>Ws.
              <author>Miller</author>, <ref type="bibl" target="#ref_IF"/>, <biblScope>p. 332<hi rendition="#rend_subscript">67</hi></biblScope></bibl></etym>
      </entry>
    </body>
  </text>
</TEI>