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        <title>Abaev Dictionary: entry <hi rendition="#rend_italic">Taranǵeloz</hi></title>
      </titleStmt>
      <publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
        Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
      <sourceDesc>
        <bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
          <title>Историко-этимологический словарь осетинского языка</title>. Т. <biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
          <publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
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        <rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
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      <entry xml:id="entry_Taranǵeloz" xml:lang="os" abv:completeness="incomplete">
        <form xml:id="form_d4412e66" type="lemma"><orth>Taranǵeloz</orth></form>
        <sense xml:id="sense_d4412e69">
          <note xml:lang="ru" type="comment">название божества и святилища. Особенно чтилось в
            ущелье Трусо (<w>Tyrsy</w>), а также в ауле Тиб. Культ Таранджелоз восходит ко времени
            грузинской царицы Тамары (XII в.). <q rendition="#rend_doublequotes">Вседобрая царица
              Тамара послала Цилканского епископа для обращения в христианство пребывающих в
              Кавказских горах Осетин. Войдя в ущелье Гуда, которое граничит с Мтиулетией, он
              обратил их и выстроил прекрасную церковь во имя Пресвятыя Богородицы…<note xml:lang="ru" type="footnote">Эта церковь звалась у осетин <w>Qūdy
                Majræm</w>.</note> После этого епископ был отправлен… в ущелье Трусо, что
              выше Хеви; он обратил и тамошних жителей и выстроил такую же церковь во имя св.
                Архангелов,<note xml:lang="ru" type="footnote"><mentioned xml:lang="os"><lang/>
                  <w>Tyrsyjy Taranǵeloz</w></mentioned>.</note><note xml:lang="en" type="footnote"><mentioned xml:lang="os"><lang/>
                  <w>Tyrsyjy Taranǵeloz</w></mentioned>.</note> равномерно и в ущелье Заха построил
              таковую</q> (Донесение Цилканского архиепископа Иоанна католикосу Антонию 1 марта 1802
            г.: <bibl><title>Акты Кавк. археогр. комиссии, т. I</title>.
              <pubPlace>Тифлис</pubPlace>, <date>1866</date>, <biblScope>стр.
            532</biblScope></bibl>)</note>
          <note xml:lang="en" type="comment">the name of the deity and sanctuary. It was especially
            revered in the gorge of Truso (<w>Tyrsy</w>), as well as in the aul Tib. The cult of
            Tarangeloz goes back to the time of the Georgian queen Tamara (XII century). <q rendition="#rend_doublequotes">The good queen Tamara sent a bishop of Tsilkan to
              convert the Ossetians in the Caucasian mountains to Christianity. Entering the Guda
              gorge, which borders Mtiuletiya, he converted them and built a beautiful church in the
              name of the Blessed Virgin Mary...<note xml:lang="en" type="footnote">This
                church was called by the Ossetians <w>Qūdy Majræm</w>.</note> After this, the bishop
              was sent… to Truso gorge, which is above Khevi; he converted the inhabitants there and
              built the same church in the name of the Holy Archangels,<note xml:lang="ru" type="footnote"><mentioned xml:lang="os"><lang/>
                  <w>Tyrsyjy Taranǵeloz</w></mentioned>.</note><note xml:lang="en" type="footnote"><mentioned xml:lang="os"><lang/>
                  <w>Tyrsyjy Taranǵeloz</w></mentioned>.</note> evenly and in Zacha gorge he built
              the same church</q> (Report of Archbishop John of Tsilkan to Catholicos Anthony, March
            1, 1802.: <bibl><title>Akty Kavkazskoj arxeografičeskoj komissii</title> [Acts of the
                Caucasian Archaeography Commission], vol. 1. <pubPlace>Tiflis</pubPlace>,
                <date>1866</date>, <biblScope>p. 532</biblScope></bibl>)</note>
        </sense>
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            <quote xmlns="http://www.tei-c.org/ns/1.0">x˳ycaw ærtæ cæssyǵy æræppærsta; ūdonæj īw
              wydīs <oRef>Taranǵeloz</oRef>, īnnæ wydīs Mykalgabyrtæ, ærtykkag wydīs Rekom</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">бог (узнав о гибели героя Батраза) уронил три
                слезы; из них одна стала (святилищем) <emph>Taranǵeloz</emph>, другая —
                  <emph>Mykalgabyrtæ</emph>, третья — <emph>Rekom</emph></q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">the god (having learned of the death of the
                hero Batraz) dropped three tears; of them one became (the sanctuary of)
                  <emph>Taranǵeloz</emph>, the other <emph>Mykalgabyrtæ</emph>, the third
                  <emph>Rekom</emph></q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_ОЭ"/>
              <biblScope>I 26</biblScope></bibl>
          </example>
          <example>
            <quote xmlns="http://www.tei-c.org/ns/1.0">Tiby <oRef>Taranǵeloz</oRef>, næ kūvīnægtæ
              dyn adǵyn fæwænt</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">Таранджелоз (аула) Тиб, да будут тебе приятны
                наши жертвенные приношения</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">Taranjeloz (of the aul) Tib, may our
                sacrificial offerings be pleasing to you</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_ИАС"/>
              <biblScope>II 355</biblScope></bibl>
          </example>
        </exampleGrp>
        <etym xml:lang="ru">Из <mentioned xml:lang="ka"><lang/>
            <w>Mtavar-Angelozì</w><gloss><q>Архангел</q></gloss></mentioned>. Сюда же <mentioned xml:lang="sva"><lang/>
            <w>Taringzel</w></mentioned>, <mentioned xml:lang="ab"><lang/>
            <w>Tarǵalaz</w></mentioned> (<bibl><title>Христ. Восток</title>
            <biblScope>IV 97</biblScope></bibl>). На грузинской почве славилась церковь
            <w>Mtavar-Angelozi</w> в Кахетии, в Греми (1565). Культ архангелов Михаила и Гавриила
          существовал еще под названием <w>Mykalgarbyrtæ</w> (<bibl><title>ИЭС</title>
            <biblScope>II 138</biblScope></bibl>). <bibl><author>Вс. Миллер</author>
            <title>ОЭ</title>
            <biblScope>I 120</biblScope></bibl>. — <bibl><author>Марр</author>, <title>ИАН</title>
            <date>1918</date>, <biblScope>стр. 2072</biblScope></bibl>. — <bibl><ref type="bibl" target="#ref_ОЯФ_I"/>
            <biblScope>93</biblScope></bibl>; <bibl><title>Этимология 1970</title>, <date>М.</date>,
              <date>1972</date>, <biblScope>стр. 331</biblScope></bibl>.</etym>
        <etym xml:lang="en">From <mentioned xml:lang="ka"><lang/>
            <w>Mtavar-Angelozì</w>
            <gloss><q>Archangel</q></gloss></mentioned>. This includes <mentioned xml:lang="sva"><lang/>
            <w>Taringzel</w></mentioned>, <mentioned xml:lang="ab"><lang/>
            <w>Tarǵalaz</w></mentioned> (<bibl><title>Xristianskij Vostok</title> [Christian Orient]
            <biblScope>IV 97</biblScope></bibl>). In Georgia the <w>Mtavar-Angelozi</w> church in
          Kakheti, in Gremi (1565), was famous. The cult of the archangels Michael and Gabriel still
          existed under the name <w>Mykalgarbyrtæ</w> (<bibl><title>Istoriko-ètimologičeskij slovarʹ
              osetinskogo jazyka</title> [Historical-Etymological Dictionary of the Ossetian
              Language]
            <biblScope>II 138</biblScope></bibl>). <bibl><ref type="bibl" target="#ref_Миллер_Вс._ОЭ"/>
            <biblScope>I 120</biblScope></bibl>. — <bibl><author>Marr</author>, <ref type="bibl" target="#src_ИАС"/>
            <date>1918</date>, <biblScope>p. 2072</biblScope></bibl>. — <bibl><ref type="bibl" target="#ref_ОЯФ_I"/>
            <biblScope>93</biblScope></bibl>; <bibl><title>Ètimologija</title> [Etymology] 1970, <date>Moscow</date>, <date>1972</date>, <biblScope>p.
            331</biblScope></bibl>.</etym>
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