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      <titleStmt>
        <title>Abaev Dictionary: entry <hi rendition="#rend_italic">Ræmon</hi></title>
      </titleStmt>
      <publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
        Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
      <sourceDesc>
        <bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
          <title>Историко-этимологический словарь осетинского языка</title>. Т. <biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
          <publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
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        <rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
        <rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
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      <entry xml:id="entry_Ræmon_bon" xml:lang="os-x-iron" abv:completeness="english-questions">
        <form xml:id="form_d3763e66" type="lemma"><orth>Ræmon bon</orth></form>
        <usg><lang/></usg>
        <sense xml:id="sense_d3763e72"><def xml:lang="ru">праздник в честь Уацилла, бога урожая</def><def xml:lang="en">festival in honour of Wacilla, deity of the harvest</def></sense>
        <note xml:lang="ru" type="comment">; справлялся весной, перед началом полевых работ, а на
          равнине еще и осенью, перед севом озимых. К этому дню варилось пиво, пеклись пироги.
          Хозяин или кто-либо из старших мужчин после молитвы спрашивал: <q rendition="#rend_doublequotes">Чего вы просите?</q>. Получив ответ: <q rendition="#rend_doublequotes">Хлеба! хлеба!</q>, — он бросал окружающим зерна, которые
          те ловили в полы и шапки. В горной Осетии праздник сопровождался и другими обрядами
          магического порядка. Один из юношей надевал шубу наизнанку и мохнатую папаху. Взяв в одну
          руку треугольный пирог, в другую — чашу с пивом, старший произносил молитву Уацилле о
          ниспослании хорошего урожая. Затем выливал пиво на голову юноши и, обращаясь к молодым,
          говорил: <q rendition="#rend_doublequotes">Чего просите?</q>. Те восклицали громко: <q rendition="#rend_doublequotes">Хор, хор!</q> (<q rendition="#rend_doublequotes">Хлеба!
            хлеба!</q>). По этому возгласу праздник зовется также праздником <w>Xor-xor</w> или
            <w>Xory-bon</w>
          <q rendition="#rend_doublequotes">День хлеба</q>. (См.: <bibl><author>Гатиев</author>.
              <title>Суеверия и предрассудки у осетин</title>.
              <title><?oxy_comment_start author="Irene" timestamp="20220306T113840+0300" comment="?"?>Сб.
              сведений о кавк. горцах<?oxy_comment_end ?></title>
            <biblScope>IX <hi rendition="#rend_italic">3</hi> 30</biblScope></bibl>. — <bibl><ref type="bibl" target="#ref_Миллер_Вс._ОЭ"/>
            <biblScope>II 279–281</biblScope></bibl>. — <bibl><author>Цыбырты</author>.
              <title>Тыллæджы бæрæгбон <q rendition="#rend_doublequotes">Хор-хор</q></title>. <ref type="bibl" target="#src_F."/>
            <biblScope>1967 X 71–73</biblScope></bibl>; <bibl><title>Изв. Юго-Осет. научно-исслед. инст.</title>
              <biblScope>1969 XV 116 сл.</biblScope></bibl>). Дигорцы называют этот праздник <ref type="xr" target="#entry_xumidajæn"><w>Xumidajæn</w>
            <gloss><q>начало пашни</q></gloss></ref></note>
        <note xml:lang="en" type="comment">; it was celebrated in the spring, before the start of
          field work, and on the plain also in the fall, before the sowing of winter crops. By this
          day, beer was brewed, pies were baked. The host or one of the older men would ask after
          prayer: <q rendition="#rend_doublequotes">What are you asking?</q>. Receiving the answer:
            <q rendition="#rend_doublequotes">Bread! bread!</q>, — he threw grains around, which
          people caught in the
          <?oxy_comment_start author="Irene" timestamp="20220613T120418+0300" comment="снова дебильные полы"?>skirts<?oxy_comment_end ?>
          and hats. In mountainous Ossetia, the holiday was accompanied by other rituals of a
          magical order. One of the young men put on a fur coat inside out and a shaggy hat. Taking
          a triangular pie in one hand and a bowl of beer in the other, the elder prayed to Uacilla
          for a good harvest. Then he poured beer on the young man’s head and, turning to the young
          people, said: <q rendition="#rend_doublequotes">What are you asking for?</q>. They shouted
          out loud: <q rendition="#rend_doublequotes">Xor, Xor!</q> (<q rendition="#rend_doublequotes">Bread! bread!</q>). Because of this exclamation, the
          holiday is also called <w>Xor-xor</w> or <w>Xory-bon</w>
          <q rendition="#rend_doublequotes">Bread day</q>. (See: <bibl><author>Gatiev</author>.
              <title>Sueverija i predrassudki u osetin</title> [Superstitions and
              prejudices among Ossetians].
              <title><?oxy_comment_start author="Irene" timestamp="20220306T113840+0300" comment="?"?>Sbornik
              svedenij o kavkazskix gorcax<?oxy_comment_end ?></title> [Collection of information on the
              Caucasian highlanders]
            <biblScope>IX <hi rendition="#rend_italic">3</hi> 30</biblScope></bibl>. — <bibl><ref type="bibl" target="#ref_Миллер_Вс._ОЭ"/>
            <biblScope>II 279–281</biblScope></bibl>. — <bibl><author>Cybyrty</author>.
              <title>Tyllæǯy bærægbon <q rendition="#rend_doublequotes">Xor-xor</q></title>. <ref type="bibl" target="#src_F."/>
            <biblScope>1967 X 71–73</biblScope></bibl>; <bibl><title>Izvestija Jugo-Osetinskogo
            naučno-issledovatelʼskogo instituta</title> [Proceedings of the South Ossetian Research
            Institute] <biblScope>1969 XV 116 ff.</biblScope></bibl>).
          <?oxy_comment_start author="Irene" timestamp="20220613T120920+0300" comment="?"?>Digor
          people<?oxy_comment_end ?> call this holiday <ref type="xr" target="#entry_xumidajæn"><w>Xumidajæn</w>
            <gloss><q>beginning of
                <?oxy_comment_start author="Irene" timestamp="20220613T120858+0300" comment="?"?>arable
                land<?oxy_comment_end ?></q></gloss></ref></note>
        <exampleGrp xmlns="http://ossetic-studies.org/ns/abaevdict" xml:id="exampleGrp_d3763e228">
          <example xml:id="example_d3763e229">
            <quote xmlns="http://www.tei-c.org/ns/1.0">Xor-xor bærægbon ma razdær x˳ydtoj
                <oRef>Ræmon bon</oRef></quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">праздник <mentioned xml:id="mentioned_d3763e239" xml:lang="os"><w>Xor-xor</w></mentioned> прежде называли <oRef>Ræmon bon</oRef></q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">the holiday <mentioned xml:id="mentioned_d3763e249" xml:lang="os"><w>Xor-xor</w></mentioned> was formerly called <oRef>Ræmon bon</oRef></q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_F."/>
              <biblScope>1967 X 72</biblScope></bibl>
          </example>
        </exampleGrp>
        <etym xml:lang="ru">Напрашивающееся возведение к <mentioned corresp="#mentioned_d3763e356" xml:id="mentioned_d3763e264" xml:lang="ira"><m type="rec">ramana-</m>
            <gloss><q>покой</q></gloss></mentioned> (<oRef>Ræmon bon</oRef>
          <q rendition="#rend_doublequotes">день праздности, покоя</q>) весьма уязвимо. Такое
          название было бы применимо к любому празднику и никак не отражало бы специфики данного
          конкретного праздника. То, что одушевляло этот праздник, — <emph>надежда</emph> на хороший урожай и магические действия для его обеспечения. Поэтому будет
          вернее возводить <oRef>ræmon</oRef> к <mentioned corresp="#mentioned_d3763e373" xml:id="mentioned_d3763e281" xml:lang="ira"><m type="rec">framanah-</m>
            <gloss><q>душевный подъем</q></gloss>, <gloss><q>надежда</q></gloss>,
                <gloss><q>упование</q></gloss></mentioned>; ср. <mentioned corresp="#mentioned_d3763e386" xml:id="mentioned_d3763e294" xml:lang="xpr"><lang/>
            <w>framaniwag</w>
            <gloss><q>надежда</q></gloss></mentioned>, <mentioned xml:id="mentioned_d3763e302"><mentioned corresp="#mentioned_d3763e395" xml:id="mentioned_d3763e303" xml:lang="pal"><lang/>
              <w>framёn</w> (<w>prmyn</w>)</mentioned>, <mentioned corresp="#mentioned_d3763e403" xml:id="mentioned_d3763e311" xml:lang="ae"><lang/>
              <m>framanah-</m></mentioned>
            <gloss><q>радостный</q></gloss></mentioned>, <mentioned corresp="#mentioned_d3763e411" xml:id="mentioned_d3763e319" xml:lang="inc-x-old"><lang/>
            <m>pramanas-</m>
            <gloss><q>находящийся в душевном подъеме, в хорошем настроении</q></gloss></mentioned>
              (<bibl><ref type="bibl" target="#ref_Boyce"/>
            <biblScope>187</biblScope></bibl>. — <bibl><ref type="bibl" target="#ref_Gershevitch._Mithra"/>
            <biblScope>185</biblScope></bibl>. — <bibl><ref type="bibl" target="#ref_Mayrhofer"/>
            <biblScope>II 352</biblScope></bibl>). Точный смысл названия <oRef>Ræmon bon</oRef> в
          этом случае — <gloss><q rendition="#rend_doublequotes">День надежды</q></gloss>.</etym>
        <etym xml:lang="en">The evident <?oxy_comment_start author="Irene" timestamp="20220613T121033+0300" comment="?"?>reconstruction<?oxy_comment_end ?>
          <mentioned corresp="#mentioned_d3763e264" xml:id="mentioned_d3763e356" xml:lang="ira"><m type="rec">ramana-</m>
            <gloss><q>rest</q></gloss></mentioned> (<oRef>Ræmon bon</oRef>
          <q rendition="#rend_doublequotes">day of idleness</q>) is very vulnerable. Such a name
          would be applicable to any holiday and would in no way reflect the specifics of this
          particular holiday. What animated this holiday was the <emph>hope</emph> for a good harvest and magical actions to ensure it. Therefore, it would be
          more correct to trace <oRef>ræmon</oRef> back to <mentioned corresp="#mentioned_d3763e281" xml:id="mentioned_d3763e373" xml:lang="ira"><m type="rec">framanah-</m>
            <gloss><q>elation</q></gloss>, <gloss><q>hope</q></gloss>,
            <gloss><q>trust</q></gloss></mentioned>; cf. <mentioned corresp="#mentioned_d3763e294" xml:id="mentioned_d3763e386" xml:lang="xpr"><lang/>
            <w>framaniwag</w>
            <gloss><q>hope</q></gloss></mentioned>, <mentioned xml:id="mentioned_d3763e394"><mentioned corresp="#mentioned_d3763e303" xml:id="mentioned_d3763e395" xml:lang="pal"><lang/>
              <w>framen</w> (<w>prmyn</w>)</mentioned>, <mentioned corresp="#mentioned_d3763e311" xml:id="mentioned_d3763e403" xml:lang="ae"><lang/>
              <m>framanah-</m></mentioned>
            <gloss><q>glad</q></gloss></mentioned>, <mentioned corresp="#mentioned_d3763e319" xml:id="mentioned_d3763e411" xml:lang="inc-x-old"><lang/>
            <m>pramanas-</m>
            <gloss><q>being in high spirits, in a good mood</q></gloss></mentioned> (<bibl><ref type="bibl" target="#ref_Boyce"/>
            <biblScope>187</biblScope></bibl>. — <bibl><ref type="bibl" target="#ref_Gershevitch._Mithra"/>
            <biblScope>185</biblScope></bibl>. — <bibl><ref type="bibl" target="#ref_Mayrhofer"/>
            <biblScope>II 352</biblScope></bibl>). The exact meaning of <oRef>Ræmon bon</oRef> in
          this case is <gloss><q rendition="#rend_doublequotes">Day of Hope</q></gloss>.</etym>
      </entry>
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