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            <titleStmt>
                <title>Abaev Dictionary: entry <hi rendition="#rend_italic">dælīmon</hi></title>
            </titleStmt>
            <publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
    Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
            <sourceDesc>
                <bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
                        <title>Историко-этимологический словарь осетинского языка</title>. Т.
                        <biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
                        <publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
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        <rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
        <rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
        <rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
        <rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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            <entry xml:id="entry_dælīmon" xml:lang="os">
                <form xml:id="form_d3003e66" xml:lang="os-x-iron" type="lemma"><orth>dælīmon</orth></form>
                <form xml:id="form_d3003e69" xml:lang="os-x-digor" type="dialectal"><orth>dælujmon</orth></form>
                <sense xml:id="sense_d3003e72"><abv:tr xml:lang="ru">
                        <q>бес</q>
                    </abv:tr><abv:tr xml:lang="en">
                        <q>demon</q>
                    </abv:tr></sense>
                <abv:exampleGrp xml:id="exampleGrp_d3003e82">
                    <abv:example xml:id="example_d3003e84">
                        <quote>ūmæn jæ bæx dælimonty xast ū — bīræǧʒærmttæj tærsgæ kæny</quote>
                        <abv:tr xml:lang="ru">
                            <q>его конь взращен подземными духами, (поэтому) он боится волчьих
                                шкур</q>
                        </abv:tr>
                        <abv:tr xml:lang="en">
                            <q>his horse is raised by underground spirits, (therefore) he is afraid
                                of wolf skins</q>
                        </abv:tr>
                        <bibl><ref type="bibl" target="#src_Нарт._сказ."/><biblScope>332</biblScope></bibl>
                    </abv:example>
                </abv:exampleGrp>
                <etym xml:lang="ru">Собственно ‘нижний (<ref type="xr" target="#entry_dæl-"/>) дух
                    (<hi rendition="#rend_italic">mon</hi>)’ (<bibl><ref type="bibl" target="#src_ОЭ"/><biblScope>III
                            157</biblScope></bibl>), <mentioned corresp="#mentioned_d3003e201" xml:id="mentioned_d3003e112" xml:lang="grc"><lang/>
                        <w>δαίμων καταχθόνιοζ</w></mentioned>; ср. <ref type="xr" target="#entry_wælīmon"/> | <hi rendition="#rend_italic">wælujmon</hi> ‘верхний дух’; но откуда <hi rendition="#rend_italic">ī</hi> |
                    <hi rendition="#rend_italic">uj</hi>? соединительный элемент? или под влиянием д. <ref type="xr" target="#entry_rujmon"/> ‘сказочное чудовище’? Слово *<hi rendition="#rend_italic">mon</hi> ‘дух’ отдельно
                    не существует, оно восстанавливается на основании вышеприведенных слов и из
                    сопоставления с <mentioned corresp="#mentioned_d3003e211" xml:id="mentioned_d3003e122" xml:lang="ae"><lang/>
                        <w>manah-</w></mentioned>, <mentioned corresp="#mentioned_d3003e216" xml:id="mentioned_d3003e127" xml:lang="inc-x-old"><lang/>
                        <w>manas-</w>
                        <gloss><q>дух</q></gloss></mentioned>, <mentioned corresp="#mentioned_d3003e224" xml:id="mentioned_d3003e135" xml:lang="ae"><lang/>
                        <w>mainyu-</w>
                        <gloss><q>дух</q></gloss></mentioned>, <mentioned corresp="#mentioned_d3003e232" xml:id="mentioned_d3003e143" xml:lang="ae"><w/>
                        <gloss><q>бестелесое существо</q></gloss></mentioned>, а также опираясь на
                        <mentioned corresp="#mentioned_d3003e238" xml:id="mentioned_d3003e149" xml:lang="hu"><lang/>
                        <w>manó</w>
                        <gloss><q>бес</q></gloss></mentioned>, <mentioned xml:id="mentioned_d3003e157" xml:lang="hu"><w/>
                        <gloss><q>демон</q></gloss></mentioned>, которое <hi rendition="#rend_smallcaps">Мunkácsi</hi> считает
                    усвоенным из аланского. Полной ясности нет.%n<bibl><ref type="bibl" target="#ref_Миллер_Вс._ОЭ"/><biblScope>III 157</biblScope></bibl>;
                            <bibl><ref type="bibl" target="#ref_Miller._Gr."/><biblScope>35</biblScope></bibl>. — <bibl><ref type="bibl" target="#ref_Munkácsi._ÁKE"/><biblScope xml:lang="ru">457
                            сл.</biblScope></bibl> —
                            <bibl><ref type="bibl" target="#ref_Sköld._Oss."/><biblScope xml:lang="ru">29 сл.</biblScope></bibl> — <bibl><author>Schmidt</author><ref type="bibl" target="#ref_FUF"/><biblScope>XVIII <hi rendition="#rend_italic">2</hi> 95, XIX <hi rendition="#rend_italic">2</hi>
                        19</biblScope></bibl>.— <bibl><ref type="bibl" target="#ref_ОЯФ_I"/><biblScope>251</biblScope></bibl>.</etym>
                <etym xml:lang="en">It is literally ‘lower (<ref type="xr" target="#entry_dæl-"/>)
                    spirit (<hi rendition="#rend_italic">mon</hi>)’ (<bibl><ref type="bibl" target="#src_ОЭ"/><biblScope>III
                            157</biblScope></bibl>), <mentioned corresp="#mentioned_d3003e112" xml:id="mentioned_d3003e201" xml:lang="grc"><lang/>
                        <w>δαίμων καταχθόνιοζ</w></mentioned>; cf. <ref type="xr" target="#entry_wælīmon"/> | <hi rendition="#rend_italic">wælujmon</hi> ‘upper spirit’; but where does
                    <hi rendition="#rend_italic">ī</hi> | <hi rendition="#rend_italic">uj</hi> come from? linking morpheme? or the influence of Digor <ref type="xr" target="#entry_rujmon"/> ‘fantastic beast’? The word *<hi rendition="#rend_italic">mon</hi>
                    ‘spirit’ does not exist as a separate word, it is reconstructed on the ground of
                    the words above and because of comparison with <mentioned corresp="#mentioned_d3003e122" xml:id="mentioned_d3003e211" xml:lang="ae"><lang/>
                        <w>manah-</w></mentioned>, <mentioned corresp="#mentioned_d3003e127" xml:id="mentioned_d3003e216" xml:lang="inc-x-old"><lang/>
                        <w>manas-</w>
                        <gloss><q>spirit</q></gloss></mentioned>, <mentioned corresp="#mentioned_d3003e135" xml:id="mentioned_d3003e224" xml:lang="ae"><lang/>
                        <w>mainyu-</w>
                        <gloss><q>spirit</q></gloss></mentioned>, <mentioned corresp="#mentioned_d3003e143" xml:id="mentioned_d3003e232" xml:lang="ae"><w/>
                        <gloss><q>immaterial creature</q></gloss></mentioned>, and also on the
                    ground of <mentioned corresp="#mentioned_d3003e149" xml:id="mentioned_d3003e238" xml:lang="hu"><lang/>
                        <w>manó</w>
                        <gloss><q>demon</q></gloss></mentioned>, which <hi rendition="#rend_smallcaps">Мunkácsi</hi> considers
                    borrowed from Alan. There is no full clearness.%n<bibl><ref type="bibl" target="#ref_Миллер_Вс._ОЭ"/><biblScope>III 157</biblScope></bibl>;
                            <bibl><ref type="bibl" target="#ref_Miller._Gr."/><biblScope>35</biblScope></bibl>. — <bibl><ref type="bibl" target="#ref_Munkácsi._ÁKE"/><biblScope xml:lang="en">457 ff.</biblScope></bibl> —
                            <bibl><ref type="bibl" target="#ref_Sköld._Oss."/><biblScope xml:lang="en">29
                            ff.</biblScope></bibl> — <bibl><author>Schmidt</author><ref type="bibl" target="#ref_FUF"/><biblScope>XVIII <hi rendition="#rend_italic">2</hi> 95, XIX <hi rendition="#rend_italic">2</hi>
                        19</biblScope></bibl>.— <bibl><ref type="bibl" target="#ref_ОЯФ_I"/><biblScope>251</biblScope></bibl>.</etym>
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