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            <titleStmt>
                <title>Abaev Dictionary: entry <hi rendition="#rend_italic">kaʒī</hi></title>
            </titleStmt>
            <publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
    Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
            <sourceDesc>
                <bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
                        <title>Историко-этимологический словарь осетинского языка</title>. Т.
                        <biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
                        <publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
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        <rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
        <rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
        <rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
        <rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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            <entry xml:id="entry_kaʒī" xml:lang="os-x-iron">
                <form xml:id="form_d4905e66" type="lemma"><orth>kaʒī</orth></form>
                <usg><lang/></usg>
                <sense xml:id="sense_d4905e72"><sense xml:id="sense_d4905e73"><abv:tr xml:lang="ru">
                            <q>бес</q>
                        </abv:tr><abv:tr xml:lang="en">
                            <q>demon</q>
                        </abv:tr></sense><sense xml:id="sense_d4905e82"><abv:tr xml:lang="ru">
                            <q>дух преисподней</q>
                        </abv:tr><abv:tr xml:lang="en">
                            <q>spirit of hell</q>
                        </abv:tr></sense></sense>
                <abv:exampleGrp xml:id="exampleGrp_d4905e92">
                    <abv:example xml:id="example_d4905e94">
                        <quote>fūrdy byn wydi kazītæ</quote>
                        <abv:tr xml:lang="ru">
                            <q>на дне моря были бесы</q>
                        </abv:tr>
                        <abv:tr xml:lang="en">
                            <q>there were demons at the bottom of the sea</q>
                        </abv:tr>
                        <bibl><ref type="bibl" target="#src_ЮОПам."/><biblScope>I 34,
                                185</biblScope></bibl>
                    </abv:example>
                    <abv:example xml:id="example_d4905e113">
                        <quote>Batyraʒ nyccydi Kaʒīty kalakmæ</quote>
                        <abv:tr xml:lang="ru">
                            <q>Батрадз спустился в город бесов</q>
                        </abv:tr>
                        <abv:tr xml:lang="en">
                            <q>Batradz went down to the city of demons</q>
                        </abv:tr>
                        <bibl><ref type="bibl" target="#src_ОЭп."/><biblScope>52,
                            90</biblScope></bibl>
                    </abv:example>
                </abv:exampleGrp>
                <etym xml:lang="ru">Из <mentioned corresp="#mentioned_d4905e160" xml:id="mentioned_d4905e135" xml:lang="ka"><lang/>
                        <w>kaǯi</w>
                        <gloss><q>бес</q></gloss></mentioned>; ср. <mentioned corresp="#mentioned_d4905e168" xml:id="mentioned_d4905e143" xml:lang="xcl"><lang/>
                        <w>kaǯ</w>
                        <gloss><q>бес</q></gloss></mentioned>, в современном языке — ‘храбрец’.
                    Известен рассказ Моисея <hi rendition="#rend_smallcaps">Хоренского</hi> об Артавазде, попадающем в плен к каджам
                    и прикованном ими к скале (<bibl><biblScope>перевод <hi rendition="#rend_smallcaps">Эмина</hi>, 1893, стр. 108,
                            258</biblScope></bibl>). Значительную роль играют каджи в поэме Ш.
                    <hi rendition="#rend_smallcaps">Руставели</hi> „Витязь в тигровой шкуре“; они рисуются как бесплотные („<mentioned xml:lang="ka"><w>uxorco</w></mentioned>“) существа, искусные в чародействе и
                    военных хитростях; они похищают героиню Нестан-Дареджан в свою страну
                    <hi rendition="#rend_italic">Kaǯeti</hi>, Тариел и его друзья овладевают каджетской крепостью и освобождают
                    Нестан.</etym>
                <etym xml:lang="en">From <mentioned corresp="#mentioned_d4905e135" xml:id="mentioned_d4905e160" xml:lang="ka"><lang/>
                        <w>kaǯi</w>
                        <gloss><q>demon</q></gloss></mentioned>; cf. <mentioned corresp="#mentioned_d4905e143" xml:id="mentioned_d4905e168" xml:lang="xcl"><lang/>
                        <w>kaǯ</w>
                        <gloss><q>demon</q></gloss></mentioned> and ‘man of courage’ in the modern
                    language. There is a story of Movses <hi rendition="#rend_smallcaps">Khorenatsi</hi> about Artavazd who is
                    captured by <hi rendition="#rend_italic">kaʒī</hi> and chained to a rock by them (<bibl><biblScope><hi rendition="#rend_smallcaps">Emin</hi>’s
                            translation, 1893, p. 108, 258</biblScope></bibl>). <hi rendition="#rend_italic">Kaʒī</hi> play a
                    significant role in Sh. <hi rendition="#rend_smallcaps">Rustaveli</hi>’s poem “The Knight in the Panther's Skin”;
                    they are depicted as disembodied („<mentioned xml:lang="ka"><w>uxorco</w></mentioned>“)
                    creatures, skilled in sorcery and military tricks; they kidnap the heroine
                    Nestan-Daredzhan to their country <hi rendition="#rend_italic">Kaǯeti</hi>; Tariel and his friends seize the
                    Kajeti fortress and free Nestan.</etym>
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