<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:abv="http://ossetic-studies.org/ns/abaevdict" xmlns:xi="http://www.w3.org/2001/XInclude">
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      <titleStmt>
        <title>Abaev Dictionary: entry <hi rendition="#rend_italic">læg</hi></title>
      </titleStmt>
      <publicationStmt xml:base="../pubstmt.xml">
        <p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
          Sinitsyna and Vadim Dyachkov.</p>
      </publicationStmt>
      <sourceDesc>
        <bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
            <title>Историко-этимологический словарь осетинского языка</title>. Т. <biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
            <publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
      </sourceDesc>
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        <rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
        <rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
        <rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
        <rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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    <body>
      <entry xml:id="entry_læg" xml:lang="os" abv:completeness="english-questions">
        <form xml:id="form_d2157e68" type="lemma"><orth>læg</orth></form>
        <sense xml:id="sense_d2157e71" n="1"><abv:tr xml:lang="ru">
            <q>мужчина</q>
          </abv:tr><abv:tr xml:lang="en">
            <q>man</q>
          </abv:tr></sense>
        <sense xml:id="sense_d2157e81" n="2"><abv:tr xml:lang="ru">
            <q>муж</q>
          </abv:tr><abv:tr xml:lang="en">
            <q>husband</q>
          </abv:tr></sense>
        <sense xml:id="sense_d2157e91" n="3"><abv:tr xml:lang="ru">
            <q>человек</q>
          </abv:tr><abv:tr xml:lang="en">
            <q>person</q>
          </abv:tr><abv:tr xml:lang="en">
            <q>human being</q>
          </abv:tr></sense>
        <re xml:id="re_d2157e105">
          <form xml:id="form_d2157e107" type="lemma"><orth>yslæg wyn</orth></form>
          <sense xml:id="sense_d2157e110"><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">возмужать</q>
            </tr><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">reach manhood</q>
            </tr></sense>
        </re>
        <re xml:id="re_d2157e124">
          <form xml:id="form_d2157e126" type="lemma"><orth>lægty ʒwar</orth></form>
          <sense xml:id="sense_d2157e129"><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">бог мужчин</q>
            </tr><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">deity of men</q>
            </tr></sense>
          <note xml:lang="ru" type="comment">, — так женщина эвфемистически называет мужа, так как
            ей не подобает называть его по имени</note>
          <note xml:lang="en" type="comment">, — this is how a woman euphemistically calls her
            husband, as she is not allowed to call him by name</note>
        </re>
        <re xml:id="re_d2157e148">
          <form xml:id="form_d2157e150" type="lemma"><orth>cwanon læg</orth></form>
          <sense xml:id="sense_d2157e153"><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">охотник</q>
            </tr><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">hunter</q>
            </tr></sense>
          <note type="bibl"> (<bibl><ref type="bibl" target="#src_Коста"/>
              <biblScope>54</biblScope></bibl>; <bibl><ref type="bibl" target="#src_ЮОПам."/>
              <biblScope>III 44</biblScope></bibl>)</note>
        </re>
        <re xml:id="re_d2157e179">
          <form xml:id="form_d2157e181" type="lemma"><orth>kūsæg læg</orth></form>
          <sense xml:id="sense_d2157e184"><sense xml:id="sense_d2157e185"><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
                <q xmlns="http://www.tei-c.org/ns/1.0">рабочий</q>
              </tr><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
                <q xmlns="http://www.tei-c.org/ns/1.0">worker</q>
              </tr></sense><sense xml:id="sense_d2157e196"><abv:tr xml:lang="ru">
                <q>труженик</q>
              </abv:tr><abv:tr xml:lang="en">
                <q>labourer</q>
              </abv:tr></sense></sense>
        </re>
        <re xml:id="re_d2157e207">
          <form xml:id="form_d2157e209" type="lemma"><orth>saw læg</orth></form>
          <sense xml:id="sense_d2157e212"><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">человек низшего сословия</q>
            </tr><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">person of the lowest social class</q>
            </tr></sense>
          <note type="bibl"> (<bibl><ref type="bibl" target="#src_Munk."/>
              <biblScope>178</biblScope></bibl>)</note>
        </re>
        <re xml:id="re_d2157e233">
          <form xml:id="form_d2157e235" type="lemma"><orth>wæzdan læg</orth></form>
          <sense xml:id="sense_d2157e238"><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">человек благородного (узденского) сословия</q>
            </tr><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">person of the noble (<hi rendition="#rend_italic">uzden</hi>) social class</q>
            </tr></sense>
          <note type="bibl"> (<bibl><ref type="bibl" target="#src_Коста"/>
              <biblScope>52</biblScope></bibl>)</note>
        </re>
        <re xml:id="re_d2157e262">
          <form xml:id="form_d2157e264" type="lemma"><orth>lægʒīnad</orth></form>
          <sense xml:id="sense_d2157e267"><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">мужество</q>
            </tr><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">courage</q>
            </tr></sense>
        </re>
        <re xml:id="re_d2157e281">
          <form xml:id="form_d2157e283" type="lemma"><orth>læǵyqæd</orth></form>
          <sense xml:id="sense_d2157e286"><sense xml:id="sense_d2157e287"><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
                <q xmlns="http://www.tei-c.org/ns/1.0">доблесть</q>
              </tr><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
                <q xmlns="http://www.tei-c.org/ns/1.0">valour</q>
              </tr></sense><sense xml:id="sense_d2157e298"><abv:tr xml:lang="ru">
                <q>мужество</q>
              </abv:tr><abv:tr xml:lang="en">
                <q>courage</q>
              </abv:tr></sense></sense>
        </re>
        <re xml:id="re_d2157e309">
          <form xml:id="form_d2157e311" type="lemma"><orth>læggag</orth></form>
          <sense xml:id="sense_d2157e314"><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">мальчик, подающий надежду стать (настоящим)
                мужчиной</q>
            </tr><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">boy showing promise to become a (real) man</q>
            </tr></sense>
        </re>
        <re xml:id="re_d2157e327">
          <form xml:id="form_d2157e329" type="lemma"><orth>lægmar</orth></form>
          <sense xml:id="sense_d2157e332"><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">убийца</q>
            </tr><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">murderer</q>
            </tr></sense>
        </re>
        <exampleGrp xmlns="http://ossetic-studies.org/ns/abaevdict" xml:id="exampleGrp_d2157e345" n="1">
          <example xml:id="example_d2157e347">
            <quote xmlns="http://www.tei-c.org/ns/1.0">fest rajsomæj lægaw</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">встань утром, как подобает мужчине</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">rise up in the morning, as befits a man</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Коста"/>
              <biblScope>118</biblScope></bibl>
          </example>
          <example xml:id="example_d2157e370">
            <quote xmlns="http://www.tei-c.org/ns/1.0">tærxony lægtæ</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">мужи совета</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">men of the council</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Коста"/>
              <biblScope>39</biblScope></bibl>
          </example>
          <example xml:id="example_d2157e393">
            <quote xmlns="http://www.tei-c.org/ns/1.0">ragon nærton lægaw zaryn k˳y zonin</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">если бы я умел петь, как древний нартовский
                муж</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">if I could sing like a Nart man of old</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Коста"/>
              <biblScope>12</biblScope></bibl>
          </example>
          <example xml:id="example_d2157e416">
            <quote xmlns="http://www.tei-c.org/ns/1.0">(kard) farsyl daryny akkæg ū
              <?oxy_comment_start author="oleg" timestamp="20211021T195444+0300" comment="экватив как модификатор"?>lægaw<?oxy_comment_end ?>
              lægæn</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">(шашка) достойна того, чтобы ее носил на боку
                настоящий мужчина</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">(the sabre) deserves to be carried on the side
                by a real man</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Čerm."/>
              <biblScope>48</biblScope></bibl>
          </example>
          <example xml:id="example_d2157e443">
            <quote xmlns="http://www.tei-c.org/ns/1.0">Narty qæwy læg xwyzdær, ūs xwyzdær
              <?oxy_comment_start author="oleg" timestamp="20211021T171813+0300" comment="sic — проверить"?>k<?oxy_comment_end ?>ī
              ū? læg xwyzdær — Wyryzmæg, ūs xwyzdær — Satana</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">кто в нартовском селении лучший мужчина, лучшая
                женщина? лучший мужчина — Урузмаг, лучшая женщина — Шатана</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">in the Nart village who is the best man, the
                best woman? the best man is Uruzmag, the best woman is Satana</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#ref_ОЭп."/>
              <biblScope>40</biblScope></bibl>
          </example>
          <example xml:id="example_d2157e471">
            <quote xmlns="http://www.tei-c.org/ns/1.0">Ladi jæxī fælæg kodta</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">Лади расхрабрился (<q rendition="#rend_doublequotes">пытался показать себя мужчиной</q>)</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">Ladi grew bold (<q rendition="#rend_doublequotes">tried to show himself a man</q>)</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_F."/>
              <biblScope>1957 III 30</biblScope></bibl>
          </example>
          <example xml:id="example_d2157e500">
            <quote xmlns="http://www.tei-c.org/ns/1.0">(sīʒæry) rvadæltæ radgaj xastoj, æmæ slæg
              īs</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">(сироту) по очереди содержали родичи, и он
                возмужал</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">(the orphan) was supported in turn by his
                relatives, and he reached manhood</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Сека"/>
              <biblScope>77</biblScope></bibl>
          </example>
          <example xml:id="example_d2157e523" xml:lang="os-x-digor">
            <usg xmlns="http://www.tei-c.org/ns/1.0"><lang/></usg>
            <quote xmlns="http://www.tei-c.org/ns/1.0">lægaw fællæwwæn!</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">постоим, как подобает мужчинам!</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">let us stand as befits men!</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_ОЭп."/>
              <biblScope>59<hi rendition="#rend_subscript">212</hi></biblScope></bibl>
          </example>
          <example xml:id="example_d2157e552">
            <quote xmlns="http://www.tei-c.org/ns/1.0">Qoroty myggag… sædæ toppæxsæǵy nymadta jæ
              lægræǧawy</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">род Короевых насчитывал сотню стрелков в своем
                мужском табуне</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">the Koroev family included a hundred shooters
                in their
                <?oxy_comment_start author="oleg" timestamp="20211021T195427+0300" comment="мужской табун??"?>men’s
                band<?oxy_comment_end ?></q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Čerm."/>
              <biblScope>52</biblScope></bibl>
          </example>
          <example xml:id="example_d2157e578">
            <quote xmlns="http://www.tei-c.org/ns/1.0">lægty ʒwar sæ fydvændag fækænæd</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">пусть направит их на гибельный путь бог
                мужчин</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">let the deity of men lead them along a fatal
                path</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Брит."/>
              <biblScope>37</biblScope></bibl>
          </example>
          <example xml:id="example_d2157e601">
            <quote xmlns="http://www.tei-c.org/ns/1.0">næ lægyl
              <?oxy_comment_start author="oleg" timestamp="20211021T195608+0300" comment="интересно, что перевод: &quot;не случилось бы чего&quot;, а не &quot;пусть ничего не случится&quot;"?>macy
              ‘rcæwæd<?oxy_comment_end ?></quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">не случилось бы чего с нашим мужчиной (=
                мужем)</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">may nothing happen to our man (= husband)</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Сека"/>
              <biblScope>86</biblScope></bibl>
          </example>
          <example xml:id="example_d2157e628">
            <quote xmlns="http://www.tei-c.org/ns/1.0">Bucæ, næ lægæn zæǧ</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">Буца, скажи мужу</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">Buca, tell your (lit. our) husband</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Брит."/>
              <biblScope>38</biblScope></bibl>
          </example>
          <example xml:id="example_d2157e651">
            <quote xmlns="http://www.tei-c.org/ns/1.0">næ læg, beræ min ci ʒori!</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">муж, что ты мне много толкуешь!</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">o husband,
                <?oxy_comment_start author="oleg" timestamp="20211021T195718+0300" comment="&quot;why&quot;? lit. what"?>what<?oxy_comment_end ?>
                do you tell me so much!</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Gurdž._Æduli"/>
              <biblScope>97</biblScope></bibl>
          </example>
        </exampleGrp>
        <exampleGrp xmlns="http://ossetic-studies.org/ns/abaevdict" xml:id="exampleGrp_d2157e679" n="2">
          <example xml:id="example_d2157e681">
            <quote xmlns="http://www.tei-c.org/ns/1.0"><?oxy_comment_start author="oleg" timestamp="20211021T172907+0300" comment="интересно, что тут аблатив!"?>adæmæj<?oxy_comment_end ?>
              aftæ Qazara æmæ Tamar ūs æmæ læg sty</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">люди думали, что Казара и Тамар — жена и
                муж</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">people thought that Qazara and Tamar are wife
                and husband</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Сека"/>
              <biblScope>36</biblScope></bibl>
          </example>
          <example xml:id="example_d2157e707">
            <quote xmlns="http://www.tei-c.org/ns/1.0">læg jæ ūsæn <q rendition="#rend_doublequotes">cu, cū</q> kodta</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">муж понукал жену: <q rendition="#rend_doublequotes">иди, иди!</q></q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">the husband urged on his wife: <q rendition="#rend_doublequotes">go, go!</q></q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Коста"/>
              <biblScope>239</biblScope></bibl>
          </example>
          <example xml:id="example_d2157e737" xml:lang="os-x-digor">
            <usg xmlns="http://www.tei-c.org/ns/1.0"><lang/></usg>
            <quote xmlns="http://www.tei-c.org/ns/1.0">æ bæǧatær læg mæsugmæ ærtæ boni næ
              zinnuj</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">ее доблестный муж три дня не показывается в
                башню</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">her valorous husband does not appear in the
                tower for three days</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Iræf"/>
              <biblScope>21</biblScope></bibl>
          </example>
          <example xml:id="example_d2157e763" xml:lang="os-x-digor">
            <usg xmlns="http://www.tei-c.org/ns/1.0"><lang/></usg>
            <quote xmlns="http://www.tei-c.org/ns/1.0">sæ fændæj fæcudtæn lægmæ</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">по их воле я вышла замуж</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">I married (lit. <q rendition="#rend_doublequotes">went to a man / husband</q>) on their behest</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Gurdž._Æduli"/>
              <biblScope>100</biblScope></bibl>
          </example>
          <example xml:id="example_d2157e792" xml:lang="os-x-digor">
            <usg xmlns="http://www.tei-c.org/ns/1.0"><lang/></usg>
            <quote xmlns="http://www.tei-c.org/ns/1.0">ævændonæj æj lævardtæncæ lægmæ</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">против воли выдавали ее замуж</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">they gave her in marriage against her will</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_FS"/>
              <biblScope>I 55</biblScope></bibl>
          </example>
          <example xml:id="example_d2157e819">
            <quote xmlns="http://www.tei-c.org/ns/1.0">ægær ævzong ma ‘j lægmæ cæwunmæ</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">слишком она юна еще выходить замуж</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">she is still too young to marry</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#ref_ОЭп."/>
              <biblScope>61<hi rendition="#rend_subscript">272</hi></biblScope></bibl>
          </example>
          <example xml:id="example_d2157e845" xml:lang="os-x-digor">
            <usg xmlns="http://www.tei-c.org/ns/1.0"><lang/></usg>
            <quote xmlns="http://www.tei-c.org/ns/1.0">dæ læg ramardæj</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">твой муж умер</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">your husband died</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_MSt."/>
              <biblScope>12<hi rendition="#rend_subscript">5</hi></biblScope></bibl>
          </example>
          <example xml:id="example_d2157e874" xml:lang="os-x-digor">
            <usg xmlns="http://www.tei-c.org/ns/1.0"><lang/></usg>
            <quote xmlns="http://www.tei-c.org/ns/1.0">xan æ kizgi lægmæ ærvetuj</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">хан выдает дочь замуж</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">the khan is marrying off his daughter</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Диг._сказ."/>
              <biblScope>24</biblScope></bibl>
          </example>
        </exampleGrp>
        <exampleGrp xmlns="http://ossetic-studies.org/ns/abaevdict" xml:id="exampleGrp_d2157e901" n="3">
          <example xml:id="example_d2157e903">
            <quote xmlns="http://www.tei-c.org/ns/1.0">īs we ‘xsæn axæm læg, æmæ ʒy jæ fyrt ʒūl k˳y
              kūra, wæd yn dūr ḱī radta?</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">есть ли между вами такой человек, который,
                когда сын его попросит у него хлеба, подал бы ему камень?</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">or what man is there of you, whom if his son
                ask bread, will he give him a stone?</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Матфей"/>
              <biblScope><hi rendition="#rend_italic">7</hi> 9</biblScope></bibl>
          </example>
          <example xml:id="example_d2157e929">
            <quote xmlns="http://www.tei-c.org/ns/1.0">lægʒarm tænæg ū</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">человеческая кожа тонка</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">human skin is thin</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Коста"/>
              <biblScope>50</biblScope></bibl>
          </example>
          <example xml:id="example_d2157e952">
            <quote xmlns="http://www.tei-c.org/ns/1.0">Nartæ xæʒaræn lægæj ærbacæwʒysty</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">Нарты придут по (одному) человеку с (каждого)
                дома</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">The Narts will come (one) man from (each)
                house</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_ОЭп."/>
              <biblScope>13</biblScope></bibl>
          </example>
        </exampleGrp>
        <re xml:id="re_d2157e977">
          <form xml:id="form_d2157e979" type="lemma"><orth>lægæj lægmæ</orth></form>
          <sense xml:id="sense_d2157e982"><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">один на один</q>
            </tr><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">one on one</q>
            </tr></sense>
          <exampleGrp xmlns="http://ossetic-studies.org/ns/abaevdict" xml:id="exampleGrp_d2157e994">
            <example xml:id="example_d2157e996">
              <quote xmlns="http://www.tei-c.org/ns/1.0">lægæj lægmæ jyn tyx nīḱī</quote>
              <tr xml:lang="ru">
                <q xmlns="http://www.tei-c.org/ns/1.0">один на один его никто не осилит</q>
              </tr>
              <tr xml:lang="en">
                <q xmlns="http://www.tei-c.org/ns/1.0">no one will overcome him one on one</q>
              </tr>
              <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Сл."/></bibl>
            </example>
          </exampleGrp>
        </re>
        <etym xml:lang="ru">Субстратное слово, представленное в кавказских языках в значении
            <q>человек</q> — <q>мужчина</q> — <q>крестьянин</q> — <q>раб</q>. Значение
            <q>человек</q> распознается в <mentioned corresp="#mentioned_d2157e1434" xml:id="mentioned_d2157e1032" xml:lang="ab"><lang/>
            <w>ləgaž˳</w>
            <gloss><q>старик</q></gloss></mentioned> из <mentioned corresp="#mentioned_d2157e1442" xml:id="mentioned_d2157e1040" xml:lang="ab"><w type="rec">ləg</w>
            <gloss><q>человек</q></gloss></mentioned> и <mentioned corresp="#mentioned_d2157e1449" xml:id="mentioned_d2157e1047" xml:lang="ab"><w>až˳</w>
            <gloss><q>старый</q></gloss></mentioned>, в <mentioned corresp="#mentioned_d2157e1455" xml:id="mentioned_d2157e1053" xml:lang="kjj"><lang/>
            <w>ləgəd</w>
            <gloss><q>мужчина</q></gloss>
            <note type="bibl">(<bibl><author><hi rendition="#rend_smallcaps">Дешериев</hi></author>.
                  <title>Грамматика хиналугского языка</title>. <pubPlace>М.</pubPlace>,
                  <date>1959</date>, <biblScope>стр. 13</biblScope></bibl>)</note></mentioned>;
          далее, ср. <mentioned corresp="#mentioned_d2157e1479" xml:id="mentioned_d2157e1077" xml:lang="abq"><lang/>
            <w>ləg</w>
            <gloss><q>раб</q>, <q>холоп</q></gloss></mentioned>,<note xml:lang="ru" type="footnote">У абазин раб, которого называли <mentioned corresp="#mentioned_d2157e1491" xml:id="mentioned_d2157e1089" xml:lang="abq"><w>unava</w></mentioned>,
            иногда мог отделиться, обзавестись участком, семьей; тогда его называли <mentioned corresp="#mentioned_d2157e1479" xml:id="mentioned_d2157e1092" xml:lang="abq"><w>ləg</w></mentioned> (<bibl><author><hi rendition="#rend_smallcaps">Крупнов</hi></author>. <title>Древняя история Северного Кавказа</title>.
                <pubPlace>М.</pubPlace>, <date>1960</date>, <biblScope>стр.
            336</biblScope></bibl>).</note>
          <mentioned xml:id="mentioned_d2157e1110"><mentioned corresp="#mentioned_d2157e1513" xml:id="mentioned_d2157e1111" xml:lang="bbl"><lang/>
              <w>lag</w></mentioned>, <mentioned corresp="#mentioned_d2157e1518" xml:id="mentioned_d2157e1116" xml:lang="ce"><lang/>
              <w>laj</w></mentioned>
            <gloss><q>раб</q></gloss>
            <note xml:lang="ru" type="comment">(с закономерным соответствием ос. <c>-g</c> — чеч.
                <c>-j</c>, как в <ref type="xr" target="#entry_sag"/> ‖ <mentioned corresp="#mentioned_d2157e1534" xml:id="mentioned_d2157e1132" xml:lang="ce"><w>saj</w></mentioned>, <ref type="xr" target="#entry_tag"/> ‖ <mentioned corresp="#mentioned_d2157e1540" xml:id="mentioned_d2157e1138" xml:lang="ce"><w>taj</w></mentioned>, <ref type="xr" target="#entry_ag"/> ‖
                <mentioned corresp="#mentioned_d2157e1545" xml:id="mentioned_d2157e1143" xml:lang="ce"><w>jaj</w></mentioned> и др.)</note></mentioned>,
            <mentioned corresp="#mentioned_d2157e1549" xml:id="mentioned_d2157e1147" xml:lang="av" extralang="dar"><lang/>
            <w>laǧ</w>
            <gloss><q>раб</q></gloss></mentioned>, <mentioned corresp="#mentioned_d2157e1557" xml:id="mentioned_d2157e1155" xml:lang="kbd"><lang/>
            <w>t͜lə</w> (<w>lʼə</w>) <gloss><q>мужчина</q>, <q>муж</q></gloss></mentioned>. Может
          быть, сюда же <mentioned corresp="#mentioned_d2157e1569" xml:id="mentioned_d2157e1167" xml:lang="lez" extralang="tab"><lang/>
            <w>lukʼ</w>
            <gloss><q>раб</q></gloss></mentioned>, племенное название <mentioned corresp="#mentioned_d2157e1577" xml:id="mentioned_d2157e1175" xml:lang="lbe"><w>lak</w></mentioned> в Дагестане, <mentioned corresp="#mentioned_d2157e1580" xml:id="mentioned_d2157e1178" xml:lang="ka"><lang/>
            <w>leki</w>
            <gloss><q>лезгин</q></gloss></mentioned>, <mentioned corresp="#mentioned_d2157e1589" xml:id="mentioned_d2157e1187" xml:lang="grc"><w>λῆγες</w></mentioned>, <mentioned corresp="#mentioned_d2157e1592" xml:id="mentioned_d2157e1190" xml:lang="grc"><w>λῆγαι</w></mentioned> греческих
          авторов (<bibl><author><hi rendition="#rend_smallcaps">Плутарх</hi></author></bibl>,
                <bibl><author><hi rendition="#rend_smallcaps">Птолемей</hi></author></bibl>). Если
          древнеосетинская зеленчукская надпись читается нами правильно, то уже в XII в. <oRef/>
          (как собственное имя) бытовало в <hi rendition="#rend_bold">аланском</hi>: <mentioned corresp="#mentioned_d2157e1610" xml:id="mentioned_d2157e1209" xml:lang="xln"><phr>Ἀ[ν]παλανη φουρτ Λακ</phr>
            <gloss><q rendition="#rend_doublequotes">Анбалана сын Лаг</q></gloss>
            <note type="bibl">(<bibl><ref type="bibl" target="#ref_ОЯФ_I"/><biblScope> 265,
                  266</biblScope></bibl>)</note></mentioned>. Развитие значения — от этнического
          термина к социальному — не является редкостью; ср. <ref type="xr" target="#entry_qazajrag"/>. Попытки разъяснить слово на иранской почве неубедительны; <bibl><author><hi rendition="#rend_smallcaps">Sköld</hi></author> (<ref type="bibl" target="#ref_Sköld._Oss.">Oss.</ref>
            <biblScope>29, 53</biblScope>)</bibl> думает об <mentioned corresp="#mentioned_d2157e1637" xml:id="mentioned_d2157e1236" xml:lang="ira"><lang/>
            <w type="rec">vīryaka-</w>
            <note xml:lang="ru" type="comment">(от <mentioned corresp="#mentioned_d2157e1645" xml:id="mentioned_d2157e1244" xml:lang="ira"><w type="rec">vira-</w>
                <gloss><q>мужчина</q></gloss></mentioned>)</note></mentioned>, но в этом случае мы
          имели бы в дигорском <w>ilæg</w>, а в иронском ударение удерживалось бы на корневом
          гласном — <w>læ̀gæn</w>, <w>læ̀gtæ</w> и т. п. (в действительности имеем <w>lægæ̀n</w>,
            <w>lægtæ̀</w> и т. д.). Надежные связи с кавказским миром вынуждают также отказаться от
          возведения к <mentioned corresp="#mentioned_d2157e1664" xml:id="mentioned_d2157e1263" xml:lang="ira"><w type="rec">aryaka-</w>
            <note type="bibl">(<bibl><author><hi rendition="#rend_smallcaps">Dumézil</hi></author>,
                  <ref type="bibl" target="#ref_JA"/>
                <date>1958</date>, <biblScope>стр. 81, прим.
            8</biblScope></bibl>)</note></mentioned> или к <mentioned corresp="#mentioned_d2157e1682" xml:id="mentioned_d2157e1281" xml:lang="ira"><w type="rec">dahaka-</w>
            <note type="bibl">(<bibl><author><hi rendition="#rend_smallcaps">Bailey</hi></author>,
                  <ref type="bibl" target="#ref_TPhS"/>
                <date>1959</date>, <biblScope>стр. 108—109</biblScope></bibl>)</note></mentioned>.
          Сопоставление с <mentioned corresp="#mentioned_d2157e1700" xml:id="mentioned_d2157e1299" xml:lang="ku"><lang/>
            <w>lâǰ</w>
            <gloss><q>сын</q>, <q>мальчик</q></gloss>
            <note xml:lang="ru" type="comment">(<bibl><ref type="bibl" target="#ref_KPF"/>,
                  <biblScope>Abt. III, Bd. IV, стр. 160</biblScope></bibl>)</note></mentioned> при
          отсутствии иранской этимологии повисает в воздухе. Иранским словом для <q>мужчины</q> было
          в староосетинском <mentioned corresp="#mentioned_d2157e1721" xml:id="mentioned_d2157e1320" xml:lang="ira"><w type="rec">manu-</w></mentioned>, которое в
          форме <ref type="xr" target="#entry_moj"><w xml:lang="os-x-iron">moj</w><w xml:lang="os-x-digor">mojnæ</w></ref> поныне удержалось в более узком значении
            <q>муж</q>, <q>супруг</q>. Кавк. <oRef/> потеснило <mentioned corresp="#mentioned_d2157e1738" xml:id="mentioned_d2157e1337" xml:lang="ira"><lang/>
            <w type="rec">manu-</w></mentioned>. <hi rendition="#rend_smallcaps">Pisani</hi>
          отмечает потребность вводить новые слова для <q rendition="#rend_doublequotes">человека</q> и <q rendition="#rend_doublequotes">бога</q> (<bibl><title>Geolinguistica
              e Indeuropeo</title>. <pubPlace>Roma</pubPlace>, <date>1940</date>, <biblScope>стр.
              196</biblScope></bibl>); о разнообразии терминов для человека в угро-финских языках
          см.: <bibl><ref type="bibl" target="#ref_Jacobsohn"/>
            <biblScope>173</biblScope></bibl>. — Вкладом из аланского следует считать <mentioned xml:id="mentioned_d2157e1367" xml:lang="hu"><lang/>
            <w>legeny</w>
            <gloss><q>парень</q></gloss>
            <note type="bibl">(<bibl><ref type="bibl" target="#ref_Sköld._Oss."/>
                <biblScope>29</biblScope></bibl>)</note></mentioned>. <mentioned corresp="#mentioned_d2157e1789" xml:id="mentioned_d2157e1383" xml:lang="uk-x-gal"><lang/>
            <w>легинь</w>
            <gloss><q>парень</q>, <q>неженатый молодой человек</q></gloss></mentioned> идет из
          венгерского. — Ср. <ref type="xr" target="#entry_læqwæn"/>, <ref type="xr" target="#entry_læppū"/>, <ref type="xr" target="#entry_læggad"/>.<lb/><bibl><ref type="bibl" target="#ref_MSt."/>
            <biblScope>59</biblScope></bibl>. — <bibl><author>Trubetzkoy</author>, <title>Melanges
              van Ginneken</title>, <date>1937</date>, <biblScope>стр. 172</biblScope></bibl>. —
              <bibl><ref type="bibl" target="#ref_ОЯФ_I"/>
            <biblScope>78, 90, 106, 118, 172, 200, 266, 315, 317</biblScope></bibl>.</etym>
        <etym xml:lang="en">A substratum word found in Caucasian languages in the meaning
            <q>person</q> — <q>man</q> — <q>farmer</q> — <q>slave</q>. The meaning <q>person</q> is
          recognized in <mentioned corresp="#mentioned_d2157e1032" xml:id="mentioned_d2157e1434" xml:lang="ab"><lang/>
            <w>ləgaž˳</w>
            <gloss><q>old man</q></gloss></mentioned> from <mentioned corresp="#mentioned_d2157e1040" xml:id="mentioned_d2157e1442" xml:lang="ab"><w type="rec">ləg</w>
            <gloss><q>person</q></gloss></mentioned> and <mentioned corresp="#mentioned_d2157e1047" xml:id="mentioned_d2157e1449" xml:lang="ab"><w>až˳</w>
            <gloss><q>old</q></gloss></mentioned>, in <mentioned corresp="#mentioned_d2157e1053" xml:id="mentioned_d2157e1455" xml:lang="kjj"><lang/>
            <w>ləgəd</w>
            <gloss><q>man</q></gloss>
            <note type="bibl">(<bibl><author><hi rendition="#rend_smallcaps">Dešeriev</hi></author>.
                  <title>A grammar of Khinalug</title>. <pubPlace>Moscow</pubPlace>,
                  <date>1959</date>, <biblScope>p. 13</biblScope></bibl>)</note></mentioned>;
          further, cf. <mentioned corresp="#mentioned_d2157e1077" xml:id="mentioned_d2157e1479" xml:lang="abq"><lang/>
            <w>ləg</w>
            <gloss><q>slave</q>, <q>bondman</q></gloss></mentioned>,<note type="footnote">Among the
            Abaza a slave, who was called <mentioned corresp="#mentioned_d2157e1089" xml:id="mentioned_d2157e1491" xml:lang="abq"><w>unava</w></mentioned>, could
            sometimes separate, acquire a land plot, a family; then he was called a <mentioned corresp="#mentioned_d2157e1077" xml:id="mentioned_d2157e1494" xml:lang="abq"><w>ləg</w></mentioned> (<bibl><author><hi rendition="#rend_smallcaps">Krupnov</hi></author>. <title>The ancient history of the North Caucasus</title>.
                <pubPlace>Moscow</pubPlace>, <date>1960</date>, <biblScope>p.
            336</biblScope></bibl>).</note>
          <mentioned xml:id="mentioned_d2157e1512"><mentioned corresp="#mentioned_d2157e1111" xml:id="mentioned_d2157e1513" xml:lang="bbl"><lang/>
              <w>lag</w></mentioned>, <mentioned corresp="#mentioned_d2157e1116" xml:id="mentioned_d2157e1518" xml:lang="ce"><lang/>
              <w>laj</w></mentioned>
            <gloss><q>slave</q></gloss>
            <note xml:lang="en" type="comment">(with regular correspondence between Ossetic
                <c>-g</c> — Chechen <c>-j</c>, as in <ref type="xr" target="#entry_sag"/> ‖
                <mentioned corresp="#mentioned_d2157e1132" xml:id="mentioned_d2157e1534" xml:lang="ce"><w>saj</w></mentioned>, <ref type="xr" target="#entry_tag"/> ‖ <mentioned corresp="#mentioned_d2157e1138" xml:id="mentioned_d2157e1540" xml:lang="ce"><w>taj</w></mentioned>, <ref type="xr" target="#entry_ag"/> ‖ <mentioned corresp="#mentioned_d2157e1143" xml:id="mentioned_d2157e1545" xml:lang="ce"><w>jaj</w></mentioned>
            etc.)</note></mentioned>, <mentioned corresp="#mentioned_d2157e1147" xml:id="mentioned_d2157e1549" xml:lang="av" extralang="dar"><lang/>
            <w>laǧ</w>
            <gloss><q>slave</q></gloss></mentioned>, <mentioned corresp="#mentioned_d2157e1155" xml:id="mentioned_d2157e1557" xml:lang="kbd"><lang/>
            <w>t͜lə</w> (<w>lʼə</w>) <gloss><q>man</q>, <q>husband</q></gloss></mentioned>. Maybe
          also related are <mentioned corresp="#mentioned_d2157e1167" xml:id="mentioned_d2157e1569" xml:lang="lez" extralang="tab"><lang/>
            <w>lukʼ</w>
            <gloss><q>slave</q></gloss></mentioned>, tribal name <mentioned corresp="#mentioned_d2157e1175" xml:id="mentioned_d2157e1577" xml:lang="lbe"><w>lak</w></mentioned> in Daghestan, <mentioned corresp="#mentioned_d2157e1178" xml:id="mentioned_d2157e1580" xml:lang="ka"><lang/>
            <w>leki</w>
            <gloss><q>Lezgian person</q></gloss></mentioned>, <mentioned corresp="#mentioned_d2157e1187" xml:id="mentioned_d2157e1589" xml:lang="grc"><w>λῆγες</w></mentioned>, <mentioned corresp="#mentioned_d2157e1190" xml:id="mentioned_d2157e1592" xml:lang="grc"><w>λῆγαι</w></mentioned> of Greek
          authors (<bibl><author><hi rendition="#rend_smallcaps">Plutarch</hi></author></bibl>,
                <bibl><author><hi rendition="#rend_smallcaps">Ptolemy</hi></author></bibl>). If our
          reading of the Old Ossetic Zelenchuk inscription is correct, already in the 12th century
          <oRef/> (as a proper name) existed in <lang>Alanic</lang>: <mentioned corresp="#mentioned_d2157e1209" xml:id="mentioned_d2157e1610" xml:lang="xln"><phr>Ἀ[ν]παλανη φουρτ Λακ</phr>
            <gloss><q rendition="#rend_doublequotes">Lag son of Anbalan</q></gloss>
            <note type="bibl">(<bibl><ref type="bibl" target="#ref_ОЯФ_I"/><biblScope> 265,
                  266</biblScope></bibl>)</note></mentioned>. The development of the meaning — from
          an ethnic term to a social term — is not rare; cf. <ref type="xr" target="#entry_qazajrag"/>. Attempts at explaining the word as Iranian are not convincing; <bibl><author><hi rendition="#rend_smallcaps">Sköld</hi></author> (<ref type="bibl" target="#ref_Sköld._Oss.">Oss.</ref>
            <biblScope>29, 53</biblScope>)</bibl> considers <mentioned corresp="#mentioned_d2157e1236" xml:id="mentioned_d2157e1637" xml:lang="ira"><lang/>
            <w type="rec">vīryaka-</w>
            <note xml:lang="en" type="comment">(from <mentioned corresp="#mentioned_d2157e1244" xml:id="mentioned_d2157e1645" xml:lang="ira"><w type="rec">vira-</w>
                <gloss><q>man</q></gloss></mentioned>)</note></mentioned>, but in this case
            <w>ilæg</w> would have been found in Digor, while in Iron the stress would have always
          remained on the root syllable — <w>læ̀gæn</w>, <w>læ̀gtæ</w> and so on (while in fact one
          has <w>lægæ̀n</w>, <w>lægtæ̀</w> etc.). Reliable connections with the Caucasian world also
          require us to reject the reconstruction to <mentioned corresp="#mentioned_d2157e1263" xml:id="mentioned_d2157e1664" xml:lang="ira"><w type="rec">aryaka-</w>
            <note type="bibl">(<bibl><author><hi rendition="#rend_smallcaps">Dumézil</hi></author>,
                  <ref type="bibl" target="#ref_JA"/>
                <date>1958</date>, <biblScope>p. 81, fn. 8</biblScope></bibl>)</note></mentioned> or
          to <mentioned corresp="#mentioned_d2157e1281" xml:id="mentioned_d2157e1682" xml:lang="ira"><w type="rec">dahaka-</w>
            <note type="bibl">(<bibl><author><hi rendition="#rend_smallcaps">Bailey</hi></author>,
                  <ref type="bibl" target="#ref_TPhS"/>
                <date>1959</date>, <biblScope>pp. 108—109</biblScope></bibl>)</note></mentioned>.
          The comparison to <mentioned corresp="#mentioned_d2157e1299" xml:id="mentioned_d2157e1700" xml:lang="ku"><lang/>
            <w>lâǰ</w>
            <gloss><q>son</q>, <q>boy</q></gloss>
            <note xml:lang="en" type="comment">(<bibl><ref type="bibl" target="#ref_KPF"/>,
                  <biblScope>Abt. III, Bd. IV, p. 160</biblScope></bibl>)</note></mentioned> in the
          lack of an Iranian etymology hangs in the air. The Iranian word for <q>man</q> in Old
          Ossetic was <mentioned corresp="#mentioned_d2157e1320" xml:id="mentioned_d2157e1721" xml:lang="ira"><w type="rec">manu-</w></mentioned>, which in the
          form <ref type="xr" target="#entry_moj"><w xml:lang="os-x-iron">moj</w><w xml:lang="os-x-digor">mojnæ</w></ref> still exists in a more narrow meaning
            <q>husband</q>, <q>spouse</q>. The Caucasian word <oRef/> has displaced <mentioned corresp="#mentioned_d2157e1337" xml:id="mentioned_d2157e1738" xml:lang="ira"><lang/>
            <w type="rec">manu-</w></mentioned>. <hi rendition="#rend_smallcaps">Pisani</hi> remarks
          that there is a need to introduce new words for <q rendition="#rend_doublequotes">person</q> and <q rendition="#rend_doublequotes">god</q> (<bibl><title>Geolinguistica e
              Indeuropeo</title>. <pubPlace>Roma</pubPlace>, <date>1940</date>, <biblScope>p.
              196</biblScope></bibl>); on the diversity of terms for person in Finno-Ugric languages
          see: <bibl><ref type="bibl" target="#ref_Jacobsohn"/>
            <biblScope>173</biblScope></bibl>. — <mentioned xml:id="mentioned_d2157e1768" xml:lang="hu"><lang/>
            <w>leg<?oxy_comment_start author="oleg" timestamp="20211021T201923+0300" comment="corrected Abaev&apos;s spelling"?>é<?oxy_comment_end ?>ny</w>
            <gloss><q>lad</q></gloss>
            <note type="bibl">(<bibl><ref type="bibl" target="#ref_Sköld._Oss."/>
                <biblScope>29</biblScope></bibl>)</note></mentioned> should be considered an Alanian
          loan. <mentioned corresp="#mentioned_d2157e1383" xml:id="mentioned_d2157e1789" xml:lang="uk-x-gal"><lang/>
            <w>lehinʼ</w>
            <gloss><q>lad</q>, <q>unmarried young man</q></gloss></mentioned> comes from Hungarian.
          — Cf. <ref type="xr" target="#entry_læqwæn"/>, <ref type="xr" target="#entry_læppū"/>,
            <ref type="xr" target="#entry_læggad"/>.<lb/><bibl><ref type="bibl" target="#ref_MSt."/>
            <biblScope>59</biblScope></bibl>. — <bibl><author><hi rendition="#rend_smallcaps">Trubetzkoy</hi></author>, <title>Melanges van Ginneken</title>, <date>1937</date>,
              <biblScope xml:lang="en">p. 172</biblScope></bibl>. — <bibl><ref type="bibl" target="#ref_ОЯФ_I"/>
            <biblScope>78, 90, 106, 118, 172, 200, 266, 315, 317</biblScope></bibl>.</etym>
      </entry>
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