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      <titleStmt>
        <title>Abaev Dictionary: entry <hi rendition="#rend_italic">naj</hi></title>
      </titleStmt>
      <publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
    Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
      <sourceDesc>
        <bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
            <title>Историко-этимологический словарь осетинского языка</title>. Т. <biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
            <publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
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        <rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
        <rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
        <rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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      <entry xml:id="entry_naj" xml:lang="os" abv:completeness="questions">
        <form xml:id="form_d2943e66" type="lemma" xml:lang="os-x-iron"><orth>naj</orth></form>
        <form xml:id="form_d2943e69" xml:lang="os-x-digor" type="dialectal"><orth>inajæ</orth></form>
        <sense xml:id="sense_d2943e72"><abv:tr xml:lang="ru">
            <q>молотьба</q>
          </abv:tr><abv:tr xml:lang="en">
            <q>threshing</q>
          </abv:tr></sense>
        <re xml:id="re_d2943e82">
          <form xml:id="form_d2943e84" type="lemma"><orth>naj kænyn</orth></form>
          <sense xml:id="sense_d2943e87"><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">молотить</q>
            </tr><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">thresh</q>
            </tr></sense>
        </re>
        <re xml:id="re_d2943e100">
          <form xml:id="form_d2943e102" type="lemma"><orth>naj æftawyn</orth></form>
          <sense xml:id="sense_d2943e105"><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">разбрасывать снопы на току для молотьбы</q>
            </tr><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">scatter sheafs on the threshing-floor for
                threshing</q>
            </tr></sense>
        </re>
        <note xml:lang="ru" type="comment">. <q rendition="#rend_doublequotes">Молотьба
            производилась посредством нескольких голов рогатого скота, которых привязывали в ряд по
            радиусу круга, занятого разбросанными снопами, и погоняли так, чтобы они описывали
            концентрические круги; самой смирной корове отводилось крайнее место у центра, а самому
            бойкому бычку приходилось скакать по окружности. Скот весь был снабжен намордниками, не
            позволявшими лакомиться добром хозяина. Погонщик — обыкновенно подросток — очень хорошо
            следит за своей рогатой командой и, вооруженный хворостиной и плетеным веером, не
            позволяет нарушать порядок и наваживать хлеб, — вовремя подставляя веер</q> (<bibl><ref type="bibl" target="#ref_Коста._Этн."/>
            <biblScope>15</biblScope></bibl>; ср. описание <bibl><author>Чурсина</author>:
              <title>Юго-Осетия</title>
            <biblScope>150</biblScope></bibl>). Ближайшее к центру (столбу) животное называлось
            <mentioned xml:id="mentioned_d2943e136" xml:lang="os"><w>kʼūxʒæg</w></mentioned>, крайнее— <mentioned xml:id="mentioned_d2943e139" xml:lang="os"><w>cūjrag</w></mentioned></note>
        <note xml:lang="en" type="comment">. <quote><q rendition="#rend_doublequotes">Threshing was
              done by a few heads of cattle which were bound in a row at the radius of the circle
              occupied by the scattered sheafs, and then chased so that they make concentric
              circles; the meekest cow was placed at the edge near the centre, and the quickiest
              bull-calf had to run around the circumference. Muzzles were put on all the cattle so
              that they couldn’t eat the master’s property. The driver – usually an adolescent –
              watches his horned crew very well and, armed by a stick and a wicker fan, does not
              allow them to violate the order and treat themselves to bread – by putting the fan
              down in
            time</q><!--<note type="footnote"><q rendition="#rend_doublequotes" xml:lang="ru"
                >Молотьба производилась посредством нескольких голов рогатого скота, которых
                привязывали в ряд по радиусу круга, занятого разбросанными снопами, и погоняли так,
                чтобы они описывали концентрические круги; самой смирной корове отводилось крайнее
                место у центра, а самому бойкому бычку приходилось скакать по окружности. Скот весь
                был снабжен намордниками, не позволявшими лакомиться добром хозяина. Погонщик —
                обыкновенно подросток — очень хорошо следит за своей рогатой командой и, вооруженный
                хворостиной и плетеным веером, не позволяет нарушать порядок и наваживать хлеб, —
                вовремя подставляя веер.</q></note>--> (<bibl><ref type="bibl" target="#ref_Коста._Этн."/>
              <biblScope>15</biblScope></bibl>; cf. the description by
              <bibl><author>Čursin</author>: <title>Jugo-Osetija</title>
              <biblScope>150</biblScope></bibl>)</quote>. The animal nearest to the centre (the
          pole) was called <mentioned xml:id="mentioned_d2943e162" xml:lang="os"><w>kʼūxʒæg</w></mentioned>, the outer one,
            <mentioned xml:id="mentioned_d2943e165" xml:lang="os"><w>cūjrag</w></mentioned></note>
        <re xml:id="re_d2943e168">
          <form xml:id="form_d2943e170" type="lemma"><orth>najjag</orth></form>
          <sense xml:id="sense_d2943e173"><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">скотина, предназначенная для молотьбы’</q>
            </tr><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">cattle assigned to threshing’</q>
            </tr><note xml:lang="ru" type="comment">(употреблялось как бранное слово)</note><note xml:lang="en" type="comment">(was used as a term of abuse)</note></sense>
        </re>
        <re xml:id="re_d2943e190">
          <form xml:id="form_d2943e192" type="lemma"><orth>najgænæn</orth></form>
          <sense xml:id="sense_d2943e195"><sense xml:id="sense_d2943e196"><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
                <q xmlns="http://www.tei-c.org/ns/1.0">время молотьбы</q>
              </tr><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
                <q xmlns="http://www.tei-c.org/ns/1.0">threshing time</q>
              </tr></sense><sense xml:id="sense_d2943e207"><abv:tr xml:lang="ru">
                <q>орудие молотьбы</q>
              </abv:tr><abv:tr xml:lang="en">
                <q>threshing instrument</q>
              </abv:tr></sense></sense>
        </re>
        <re xml:id="re_d2943e218">
          <form xml:id="form_d2943e220" type="lemma"><orth>najdar</orth></form>
          <sense xml:id="sense_d2943e223"><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">погонщик животных на току при молотьбе</q>
            </tr><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">driver of cattle during threshing</q>
            </tr></sense>
        </re>
        <re xml:id="re_d2943e236">
          <form xml:id="form_d2943e238" type="lemma"><orth>najʒæg</orth></form>
          <sense xml:id="sense_d2943e241"><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">ремень или веревка, которыми во время молотьбы
                привязывают животных друг к другу</q>
            </tr><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">belt or rope with which animals are bound to
                each other during threshing</q>
            </tr></sense>
        </re>
        <note xml:lang="ru" type="comment">. Данный способ молотьбы известен от глубокой древности и
          описан еще в <bibl><title>Илиаде</title>
            <biblScope>(XX 495)</biblScope></bibl>, где топот коней Ахилла сравнивается с топотом
          быков, бегающих по току (<bibl><ref type="bibl" target="#ref_Schrader"/>
            <biblScope>I 204</biblScope></bibl>. — <bibl><author>Meyer-Lübke</author>, <ref type="bibl" target="#ref_WuS"/>
            <biblScope>I 211 сл</biblScope></bibl>. — <bibl><ref type="bibl" target="#ref_Buck"/>
            <biblScope>509</biblScope></bibl>)</note>
        <note xml:lang="en" type="comment">. This method of threshing is known since deep antiquity
          and was already described in the <bibl><title>Iliad</title>
            <biblScope>(XX 495)</biblScope></bibl>, where the tramping of the horses of Achilles is
          compared to the tramping of the bulls running around the threshing-floor (<bibl><ref type="bibl" target="#ref_Schrader"/>
            <biblScope>I 204</biblScope></bibl>. — <bibl><author>Meyer-Lübke</author>, <ref type="bibl" target="#ref_WuS"/>
            <biblScope>I 211 ff</biblScope></bibl>. — <bibl><ref type="bibl" target="#ref_Buck"/>
            <biblScope>509</biblScope></bibl>)</note>
        <exampleGrp xmlns="http://ossetic-studies.org/ns/abaevdict" xml:id="exampleGrp_d2943e305">
          <example xml:id="example_d2943e307">
            <quote xmlns="http://www.tei-c.org/ns/1.0">særdygon mūsy læg æmæ ūs æftawync
                <oRef>naj</oRef></quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">на летнем току муж и жена разбрасывают снопы
                для молотьбы</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">at the summer threshing floor the husband and
                wife scatter sheafs for threshing</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_F."/>
              <biblScope>1956 XII 13</biblScope></bibl>
          </example>
          <example xml:id="example_d2943e331">
            <quote xmlns="http://www.tei-c.org/ns/1.0">ūcy ran wæjg˳ytæ <oRef>naj</oRef> kodtoj avd
              cædæj</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">там великаны молотили семью парами (быков)</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">there giants were threshing by seven pairs (of
                oxen)</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Munk."/>
              <biblScope>108</biblScope></bibl>
          </example>
          <example xml:id="example_d2943e356">
            <quote xmlns="http://www.tei-c.org/ns/1.0">mænæwy k˳yrīstaw sæ cæmæn <oRef>banaj</oRef>
              kodtaj?</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">почему ты вымолотил их (детей), как снопы
                пшеницы?</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">why have you threshewd them (the children) like
                sheafs of wheat?</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Сека"/>
              <biblScope>18</biblScope></bibl>
          </example>
          <example xml:id="example_d2943e381">
            <quote xmlns="http://www.tei-c.org/ns/1.0">baqæwʒysty næ… <oRef>najæn</oRef></quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">они (пленные) пригодятся нам для молотьбы</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">they (the prisoners) will be useful to us for
                threshing</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Коста"/>
              <biblScope>135</biblScope></bibl>
          </example>
          <example xml:id="example_d2943e405" xml:lang="os-x-digor">
            <usg xmlns="http://www.tei-c.org/ns/1.0"><lang/></usg>
            <quote xmlns="http://www.tei-c.org/ns/1.0"><oRef>inajbast</oRef> sæ iskodta</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">связал их, как для молотьбы</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">bound them as if for threshing</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Диг._сказ."/>
              <biblScope>11</biblScope></bibl>
          </example>
          <example xml:id="example_d2943e433" xml:lang="os-x-digor">
            <usg xmlns="http://www.tei-c.org/ns/1.0"><lang/></usg>
            <quote xmlns="http://www.tei-c.org/ns/1.0"><oRef>inajgænguti</oRef> særmæ rugæ
              isbadtæj</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">над молотильщиками встала пыль</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">dust came up over the threshing ones</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Тайм._Ӕмдз."/>
              <biblScope>5</biblScope></bibl>
          </example>
        </exampleGrp>
        <etym xml:lang="ru">Сближалось нами с <ref type="xr" target="#entry_æfsnajyn"><w>æf-snaj-</w>
            <gloss><q>убирать</q></gloss></ref>: <mentioned corresp="#mentioned_d2943e637" xml:id="mentioned_d2943e469" xml:lang="ira"><w type="rec">snāti-</w></mentioned> → <w>naj</w>, ср. <mentioned corresp="#mentioned_d2943e643" xml:id="mentioned_d2943e475" xml:lang="ae"><lang>ав.</lang>
            <w>upasnāti</w>
            <gloss><q>растирание</q></gloss><note type="bibl"> (<bibl><ref type="bibl" target="#ref_ИЭС_I"/>
                <biblScope>112</biblScope></bibl>)</note></mentioned>. Однако с точки зрения
          реальной техники молотьбы вероятна также связь с <mentioned corresp="#mentioned_d2943e658" xml:id="mentioned_d2943e490" xml:lang="ira"><w><?oxy_comment_start author="Vados" timestamp="20220521T172735+0300" comment="Предполагается, что это осетинский или иранский корень?" id="idk_zvm_25b" flag="done"?><?oxy_comment_start author="oleg" timestamp="20220713T231910+0300" parentID="idk_zvm_25b" comment="иранский" flag="done" mid="1"?>nam<?oxy_comment_end mid="1"?><?oxy_comment_end ?>-</w>
            <gloss><q>бить</q></gloss></mentioned> и пр. (см. <ref type="xr" target="#entry_næmyn"><w>næmyn</w>: <w>nad</w></ref>); <w>naj</w> может либо восходить к <mentioned corresp="#mentioned_d2943e679" xml:id="mentioned_d2943e510" xml:lang="ine"><w type="rec"><?oxy_comment_start author="Vados" timestamp="20220521T173001+0300" comment="Иранское?" id="xql_fwm_25b"?><?oxy_comment_start author="oleg" timestamp="20220713T232056+0300" parentID="xql_fwm_25b" comment="вроде бы и.е. потому что в иран. не должно быть слоговых носовых" mid="3"?>nṃti<?oxy_comment_end mid="3"?><?oxy_comment_end ?>-</w></mentioned>,
          либо отражать параллельный корень <mentioned corresp="#mentioned_d2943e688" xml:id="mentioned_d2943e519" xml:lang="ira"><w type="rec">na-</w></mentioned>, который относится к <mentioned corresp="#mentioned_d2943e692" xml:id="mentioned_d2943e523" xml:lang="ira"><w>nam-</w></mentioned>, как <mentioned corresp="#mentioned_d2943e695" xml:id="mentioned_d2943e526" xml:lang="ira"><w>gā-</w></mentioned> к
            <mentioned corresp="#mentioned_d2943e699" xml:id="mentioned_d2943e530" xml:lang="ira"><w>gam-</w></mentioned> или <mentioned corresp="#mentioned_d2943e702" xml:id="mentioned_d2943e533" xml:lang="ine"><lang>и.е.</lang>
            <w type="rec">re-</w></mentioned> к <mentioned corresp="#mentioned_d2943e708" xml:id="mentioned_d2943e539" xml:lang="ine"><w type="rec">rem-</w></mentioned> (<bibl><ref type="bibl" target="#ref_Pokorny"/>
            <biblScope>463 сл., 338 сл.</biblScope></bibl>). В последнем случае <oRef>naj</oRef>
          сближается с распространенным в иранских и некоторых других индоевропейских языках корнем
            <mentioned corresp="#mentioned_d2943e719" xml:id="mentioned_d2943e550" xml:lang="ira"><?oxy_comment_start author="oleg" timestamp="20220713T232357+0300" comment="тоже непонятно, иран. или и.е."?><w type="rec">nay-</w><?oxy_comment_end ?>, <w>nī-</w> со значением <gloss><q>сбивать
                масло</q></gloss></mentioned>: <mentioned corresp="#mentioned_d2943e731" xml:id="mentioned_d2943e562" xml:lang="sgh" extralang="sgh-x-khufi x-rushani"><?oxy_comment_start author="Vados" timestamp="20220521T173844+0300" comment="ОК в таком порядке?" id="hkd_qwm_25b" flag="done"?><?oxy_comment_start author="oleg" timestamp="20220713T232404+0300" parentID="hkd_qwm_25b" comment="да" flag="done" mid="6"?><lang/><?oxy_comment_end ?><?oxy_comment_end mid="6"?>
            <w>nay- </w>: <w>nid</w>
            <gloss><q>сбивать масло</q></gloss></mentioned>, <mentioned corresp="#mentioned_d2943e745" xml:id="mentioned_d2943e576" xml:lang="yah"><lang/>
            <w>nay-</w>
            <gloss><q>сбивать масло</q></gloss></mentioned>, <mentioned corresp="#mentioned_d2943e753" xml:id="mentioned_d2943e584" xml:lang="kho"><lang/>
            <w>nīyaka-</w>
            <gloss><q>масло</q></gloss></mentioned>, <mentioned corresp="#mentioned_d2943e761" xml:id="mentioned_d2943e592" xml:lang="inc-x-old"><lang/>
            <w>nava-nīta-</w>
            <gloss><q>свежее масло</q></gloss></mentioned>, <mentioned corresp="#mentioned_d2943e769" xml:id="mentioned_d2943e600" xml:lang="lv"><lang>латыш.</lang>
            <w>nīt</w>
            <gloss><q>сбивать</q></gloss></mentioned>, <mentioned corresp="#mentioned_d2943e777" xml:id="mentioned_d2943e608" xml:lang="lv"><w>sviêstu nīt</w>
            <gloss><q>сбивать масло</q></gloss></mentioned>.<lb/><bibl><author>Bailey</author>,
              <title>S. К. Chatterji Volume</title>, <biblScope>стр. 114, 116
          сл.</biblScope></bibl>; <bibl><ref type="bibl" target="#ref_BSOAS"/>
            <biblScope>1958 XXI 43</biblScope></bibl>.</etym>
        <etym xml:lang="en">We formerly connected this to <ref type="xr" target="#entry_æfsnajyn"><w>æf-snaj-</w>
            <gloss><q>clean up</q></gloss></ref>: <mentioned corresp="#mentioned_d2943e469" xml:id="mentioned_d2943e637" xml:lang="ira"><w type="rec">snāti-</w></mentioned> → <w>naj</w>, cf. <mentioned corresp="#mentioned_d2943e475" xml:id="mentioned_d2943e643" xml:lang="ae"><lang/>
            <w>upasnāti</w>
            <gloss><q>rubbing</q></gloss><note type="bibl"> (<bibl><ref type="bibl" target="#ref_ИЭС_I"/>
                <biblScope>112</biblScope></bibl>)</note></mentioned>. But from the point of view of
          the actual method of threshing a connection with <mentioned corresp="#mentioned_d2943e490" xml:id="mentioned_d2943e658" xml:lang="ira"><w><?oxy_comment_start author="Vados" timestamp="20220521T172735+0300" comment="Предполагается, что это осетинский или иранский корень?" id="idk_zvm_25b" flag="done"?><?oxy_comment_start author="oleg" timestamp="20220713T231910+0300" parentID="idk_zvm_25b" comment="иранский" flag="done" mid="8"?>nam<?oxy_comment_end mid="8"?><?oxy_comment_end ?>-</w>
            <gloss><q>beat</q> etc.</gloss></mentioned> is also possible (see <ref type="xr" target="#entry_næmyn"><w>næmyn</w>: <w>nad</w></ref>); <w>naj</w> could either go back
          to <mentioned corresp="#mentioned_d2943e510" xml:id="mentioned_d2943e679" xml:lang="ine"><w type="rec"><?oxy_comment_start author="Vados" timestamp="20220521T173001+0300" comment="Иранское?" id="xql_fwm_25b"?><?oxy_comment_start author="oleg" timestamp="20220713T232056+0300" parentID="xql_fwm_25b" comment="вроде бы и.е. потому что в иран. не должно быть слоговых носовых" mid="10"?>nṃti<?oxy_comment_end mid="10"?><?oxy_comment_end ?>-</w></mentioned>
          or reflect a parallel root <mentioned corresp="#mentioned_d2943e519" xml:id="mentioned_d2943e688" xml:lang="ira"><w type="rec">na-</w></mentioned>,
          which is related to <mentioned corresp="#mentioned_d2943e523" xml:id="mentioned_d2943e692" xml:lang="ira"><w>nam-</w></mentioned> like <mentioned corresp="#mentioned_d2943e526" xml:id="mentioned_d2943e695" xml:lang="ira"><w>gā-</w></mentioned> to <mentioned corresp="#mentioned_d2943e530" xml:id="mentioned_d2943e699" xml:lang="ira"><w>gam-</w></mentioned> or <mentioned corresp="#mentioned_d2943e533" xml:id="mentioned_d2943e702" xml:lang="ine"><lang/>
            <w type="rec">re-</w></mentioned> to <mentioned corresp="#mentioned_d2943e539" xml:id="mentioned_d2943e708" xml:lang="ine"><w type="rec">rem-</w></mentioned> (<bibl><ref type="bibl" target="#ref_Pokorny"/>
            <biblScope>463 ff., 338 ff.</biblScope></bibl>). In the latter case <oRef>naj</oRef> can
          be compared to the root <mentioned corresp="#mentioned_d2943e550" xml:id="mentioned_d2943e719" xml:lang="ira"><?oxy_comment_start author="oleg" timestamp="20220713T232357+0300" comment="тоже непонятно, иран. или и.е."?><w type="rec">nay-</w><?oxy_comment_end ?>, <w>nī-</w> with the meaning <gloss><q>churn
                butter</q></gloss></mentioned> widespread in Iranian and some other Indo-European
          languages: <mentioned corresp="#mentioned_d2943e562" xml:id="mentioned_d2943e731" xml:lang="sgh" extralang="sgh-x-khufi x-rushani"><?oxy_comment_start author="Vados" timestamp="20220521T173844+0300" comment="ОК в таком порядке?" id="hkd_qwm_25b" flag="done"?><?oxy_comment_start author="oleg" timestamp="20220713T232404+0300" parentID="hkd_qwm_25b" comment="да" flag="done" mid="13"?><lang/><?oxy_comment_end ?><?oxy_comment_end mid="13"?>
            <w>nay- </w>: <w>nid</w>
            <gloss><q>churn butter</q></gloss></mentioned>, <mentioned corresp="#mentioned_d2943e576" xml:id="mentioned_d2943e745" xml:lang="yah"><lang/>
            <w>nay-</w>
            <gloss><q>churn butter</q></gloss></mentioned>, <mentioned corresp="#mentioned_d2943e584" xml:id="mentioned_d2943e753" xml:lang="kho"><lang/>
            <w>nīyaka-</w>
            <gloss><q>butter</q></gloss></mentioned>, <mentioned corresp="#mentioned_d2943e592" xml:id="mentioned_d2943e761" xml:lang="inc-x-old"><lang/>
            <w>nava-nīta-</w>
            <gloss><q>fresh butter</q></gloss></mentioned>, <mentioned corresp="#mentioned_d2943e600" xml:id="mentioned_d2943e769" xml:lang="lv"><lang/>
            <w>nīt</w>
            <gloss><q>churn</q></gloss></mentioned>, <mentioned corresp="#mentioned_d2943e608" xml:id="mentioned_d2943e777" xml:lang="lv"><w>sviêstu nīt</w>
            <gloss><q>churn butter</q></gloss></mentioned>.<lb/><bibl><author>Bailey</author>,
              <title>S. K. Chatterji Volume</title>, <biblScope>pp. 114, 116 ff.</biblScope></bibl>;
              <bibl><ref type="bibl" target="#ref_BSOAS"/>
            <biblScope>1958 XXI 43</biblScope></bibl>.</etym>
      </entry>
    </body>
  </text>
</TEI>