<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:abv="http://ossetic-studies.org/ns/abaevdict" xmlns:xi="http://www.w3.org/2001/XInclude">
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            <titleStmt>
                <title>Abaev Dictionary: entry <hi rendition="#rend_italic">ævdaj</hi></title>
            </titleStmt>
            <publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
    Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
            <sourceDesc>
                <bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
                        <title>Историко-этимологический словарь осетинского языка</title>. Т.
                        <biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
                        <publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
            </sourceDesc>
        </fileDesc>
        <encodingDesc xml:base="../encodingdesc.xml">
    <tagsDecl>
        <rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
        <rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
        <rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
        <rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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    <text>
        <body>
            <entry xml:id="entry_ævdaj" xml:lang="os">
                <form xml:id="form_d4052e66" type="lemma"><orth>ævdaj</orth></form>
                <sense xml:id="sense_d4052e69"><abv:tr xml:lang="ru">
                        <q>семьдесят</q>
                    </abv:tr><note type="comment" xml:lang="ru">; употребляется только в пастушеской
                        практике в горных районах Дигории, а также Балкарии; обычное выражение для
                        70 <hi rendition="#rend_italic">dæs æmæ ærtīssæʒy</hi>, буквально „10 и 60“.</note><note type="comment" xml:lang="en">; is used only by shepherds in mountain areas of Digoria and
                        also in Balkaria; a common expression for 70 is <hi rendition="#rend_italic">dæs æmæ ærtīssæʒy</hi>, which
                        literally means '10 and 60'</note><abv:tr xml:lang="en">
                        <q>seventy</q>
                    </abv:tr><note type="comment" xml:lang="ru">; употребляется только в пастушеской
                        практике в горных районах Дигории, а также Балкарии; обычное выражение для
                        70 <hi rendition="#rend_italic">dæs æmæ ærtīssæʒy</hi>, буквально „10 и 60“.</note><note type="comment" xml:lang="en">; is used only by shepherds in mountain areas of Digoria and
                        also in Balkaria; a common expression for 70 is <hi rendition="#rend_italic">dæs æmæ ærtīssæʒy</hi>, which
                        literally means '10 and 60'</note></sense>
                <etym xml:lang="ru">Восходит к числительному *<hi rendition="#rend_italic">haftāti</hi>- общеиранского десятичного
                    счета, уцелевшего в осетинском рядом с позднейшим двадцатичным, воспринятым у
                    соседних кавказских народов. Ср. <mentioned corresp="#mentioned_d4052e171" xml:id="mentioned_d4052e89" xml:lang="fa"><lang/>
                        <w>haftad</w></mentioned>, <mentioned corresp="#mentioned_d4052e176" xml:id="mentioned_d4052e94" xml:lang="ku"><lang/>
                        <w>haftē</w></mentioned>, <mentioned corresp="#mentioned_d4052e181" xml:id="mentioned_d4052e99" xml:lang="zza"><lang/>
                        <w>hautai</w></mentioned>, <mentioned corresp="#mentioned_d4052e186" xml:id="mentioned_d4052e104" xml:lang="zza"><w>hautāē</w></mentioned>
                    <hi rendition="#rend_bold">заза</hi> (<bibl><ref type="bibl" target="#ref_KPF"/><biblScope>, Abt. III, Bd.
                            IV, стр. 76</biblScope></bibl>), <mentioned corresp="#mentioned_d4052e194" xml:id="mentioned_d4052e112" xml:lang="ps"><lang/>
                        <w>awiā</w></mentioned>, <mentioned corresp="#mentioned_d4052e199" xml:id="mentioned_d4052e117" xml:lang="oru"><lang/>
                        <w>awāī</w></mentioned>, <mentioned corresp="#mentioned_d4052e204" xml:id="mentioned_d4052e122" xml:lang="oru"><w>awaitu</w></mentioned> (<bibl><ref type="bibl" target="#ref_Morgenstierne._IIFL"/><biblScope>I
                            347</biblScope></bibl>), <mentioned corresp="#mentioned_d4052e211" xml:id="mentioned_d4052e129" xml:lang="xco"><lang/>
                        <w>iβdāc</w></mentioned>, <mentioned corresp="#mentioned_d4052e216" xml:id="mentioned_d4052e134" xml:lang="sog"><lang/>
                        <w>*avdāt('βt't)</w></mentioned>, <mentioned corresp="#mentioned_d4052e222" xml:id="mentioned_d4052e140" xml:lang="ae"><lang/>
                        <w>haptāiti-</w></mentioned>, <mentioned corresp="#mentioned_d4052e227" xml:id="mentioned_d4052e145" xml:lang="inc-x-old"><lang/>
                        <w>saptati-</w>
                        <gloss><q>семьдесят</q></gloss></mentioned>. Более старой осетинской формой
                    должно было быть *<hi rendition="#rend_italic">ævdaʒ</hi>, и мы, возможно, имеем ее в выражении <hi rendition="#rend_italic">ævdaʒy xos</hi>
                    ‘чудесное лекарство’ (см. [<ref type="xr" target="#entry_ævdaʒy"/>]). Из двух
                    записанных нами <hi rendition="#rend_bold">балкарских</hi> форм, <hi rendition="#rend_italic">bədaj</hi> и <hi rendition="#rend_italic">uvdaži</hi> (<bibl><ref type="bibl" target="#ref_ОЯФ_I"/><biblScope>283</biblScope></bibl>),
                    первая примыкает к <hi rendition="#rend_italic">ævdaj</hi>, вторая—к <hi rendition="#rend_italic">ævdaʒ</hi>. См. <ref type="xr" target="#entry_avd"/> ‘семь’. Ср. <ref type="xr" target="#entry_næwæʒ"/>.%n<bibl><ref type="bibl" target="#ref_ОЯФ_I"/><biblScope>22, 283.
                            399</biblScope></bibl>.</etym>
                <etym xml:lang="en">It traces back to the numeral *<hi rendition="#rend_italic">haftāti</hi>- of a common Iranian
                    decimal numeration which remains in Ossetic along with a later vigesimal numeral
                    sysytem which was borrowed from neigbour Caucasian people. Compare <mentioned corresp="#mentioned_d4052e89" xml:id="mentioned_d4052e171" xml:lang="fa"><lang/>
                        <w>haftad</w></mentioned>, <mentioned corresp="#mentioned_d4052e94" xml:id="mentioned_d4052e176" xml:lang="ku"><lang/>
                        <w>haftē</w></mentioned>, <mentioned corresp="#mentioned_d4052e99" xml:id="mentioned_d4052e181" xml:lang="zza"><lang/>
                        <w>hautai</w></mentioned>, <mentioned corresp="#mentioned_d4052e104" xml:id="mentioned_d4052e186" xml:lang="zza"><w>hautāē</w></mentioned>
                     (<bibl><ref type="bibl" target="#ref_KPF"/><biblScope>, Abt. III, Bd.
                            IV, p. 76</biblScope></bibl>), <mentioned corresp="#mentioned_d4052e112" xml:id="mentioned_d4052e194" xml:lang="ps"><lang/>
                        <w>awiā</w></mentioned>, <mentioned corresp="#mentioned_d4052e117" xml:id="mentioned_d4052e199" xml:lang="oru"><lang/>
                        <w>awāī</w></mentioned>, <mentioned corresp="#mentioned_d4052e122" xml:id="mentioned_d4052e204" xml:lang="oru"><w>awaitu</w></mentioned> (<bibl><ref type="bibl" target="#ref_Morgenstierne._IIFL"/><biblScope>I
                            347</biblScope></bibl>), <mentioned corresp="#mentioned_d4052e129" xml:id="mentioned_d4052e211" xml:lang="xco"><lang/>
                        <w>iβdāc</w></mentioned>, <mentioned corresp="#mentioned_d4052e134" xml:id="mentioned_d4052e216" xml:lang="sog"><lang/>
                        <w>*avdāt('βt't)</w></mentioned>, <mentioned corresp="#mentioned_d4052e140" xml:id="mentioned_d4052e222" xml:lang="ae"><lang/>
                        <w>haptāiti-</w></mentioned>, <mentioned corresp="#mentioned_d4052e145" xml:id="mentioned_d4052e227" xml:lang="inc-x-old"><lang/>
                        <w>saptati-</w>
                        <gloss><q>seventy</q></gloss></mentioned>. The word *<hi rendition="#rend_italic">ævdaʒ</hi> should have
                    been a more ancient Ossetic form and it might be found in the expression
                    <hi rendition="#rend_italic">ævdaʒy xos</hi> ‘a miracolous medicine' (see [<ref type="xr" target="#entry_ævdaʒy"/>]). Among two recorded Balkar forms (<hi rendition="#rend_italic">bədaj</hi> and
                    <hi rendition="#rend_italic">uvdaži</hi>) (<bibl><ref type="bibl" target="#ref_ОЯФ_I"/><biblScope>283</biblScope></bibl>), the first one is close to
                    <hi rendition="#rend_italic">ævdaj</hi>, and the secone — to <hi rendition="#rend_italic">ævdaʒ</hi>. See <ref type="xr" target="#entry_avd"/> ‘seven’. Compare <ref type="xr" target="#entry_næwæʒ"/>.%n<bibl><ref type="bibl" target="#ref_ОЯФ_I"/><biblScope>22, 283.
                        399</biblScope></bibl>.</etym>
            </entry>
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