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            <titleStmt>
                <title>Abaev Dictionary: entry <hi rendition="#rend_italic">færsūʒyn</hi></title>
            </titleStmt>
            <publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
    Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
            <sourceDesc>
                <bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
                        <title>Историко-этимологический словарь осетинского языка</title>. Т.
                        <biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
                        <publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
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        <rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
        <rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
        <rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
        <rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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            <entry xml:id="entry_færsūʒyn" xml:lang="os">
                <form xml:id="form_d4378e66" xml:lang="os-x-iron" type="lemma"><orth>færsūʒyn</orth><form xml:id="form_d4378e68" type="participle"><orth>færsyǧd</orth></form></form>
                <form xml:id="form_d4378e71" xml:lang="os-x-digor" type="dialectal"><orth>fælsoʒun</orth><form xml:id="form_d4378e73" type="participle"><orth>fælsuǧd</orth></form></form>
                <sense xml:id="sense_d4378e76"><sense xml:id="sense_d4378e77"><abv:tr xml:lang="ru">
                            <q>процеживать</q>
                        </abv:tr><abv:tr xml:lang="en">
                            <q>filter</q>
                        </abv:tr></sense><sense xml:id="sense_d4378e86"><abv:tr xml:lang="en">
                            <q>strain</q>
                        </abv:tr></sense></sense>
                <re xml:id="re_d4378e92">
                    <form xml:id="form_d4378e94" type="lemma"><orth>færsūʒæn</orth></form>
                    <sense xml:id="sense_d4378e97"><abv:tr xml:lang="ru">
                            <q>цедилка</q>
                        </abv:tr><abv:tr xml:lang="en">
                            <q>strainer</q>
                        </abv:tr></sense>
                </re>
                <abv:exampleGrp xml:id="exampleGrp_d4378e108">
                    <abv:example xml:id="example_d4378e110">
                        <quote>ūrs æxsyr … cæxgærmæ īw ūs færsūʒy</quote>
                        <abv:tr xml:lang="ru">
                            <q>белое молоко в кадку одна женщина процеживает</q>
                        </abv:tr>
                        <abv:tr xml:lang="en">
                            <q>one woman filters white milk in a tub</q>
                        </abv:tr>
                        <bibl><ref type="bibl" target="#src_Коста"/><biblScope>73</biblScope></bibl>
                    </abv:example>
                </abv:exampleGrp>
                <etym xml:lang="ru">Старое сращение преверба <hi rendition="#rend_italic">fær-</hi>, <hi rendition="#rend_italic">fæl-</hi> с глаголом <ref type="xr" target="#entry_sūʒyn"/> | <hi rendition="#rend_italic">soʒun</hi> означающим самостоятельно
                    ‘сжигать’ (← <hi rendition="#rend_italic">*para-sauč-</hi>). Странная, по первому впечатлению, семантика
                    (‘сжигать’ || ‘процеживать’) решительно поддерживается другими фактами
                    осетинского языка: <ref type="xr" target="#entry_syǧdæg"/> ‘чистый’, <ref type="xr" target="#entry_ræsūg"/> | <hi rendition="#rend_italic">ræsog</hi> ‘прозрачный’, <ref type="xr" target="#entry_ræsūǧd"/> ‘красивый’ заключают в себе ту же основу <hi rendition="#rend_italic">suk-</hi>
                    ‘огонь’, которую мы находим в <ref type="xr" target="#entry_sūʒyn"/> | <hi rendition="#rend_italic">soʒun</hi>
                    ‘жечь’. В этих словах отражены древние представления, по которым понятия
                    ‘чистоты’, ‘красоты’, ‘прозрачности’ были неотделимы от понятия ‘огня’, не
                    мыслились вне связи с ‘огнем’, как универсальной очищающей стихией. Связь
                    „чистоты“ с „огнем“ прослеживается и в других родственных языках: ср. <mentioned corresp="#mentioned_d4378e257" xml:id="mentioned_d4378e144" xml:lang="kho"><lang/>
                        <w>vasūjs-</w><note type="comment" xml:lang="ru"> (←
                            <hi rendition="#rend_italic">*ava-suč-</hi>)</note>
                        <gloss><q>очищать</q></gloss></mentioned>, <mentioned corresp="#mentioned_d4378e267" xml:id="mentioned_d4378e154" xml:lang="kho"><w>vasuta-</w><note type="comment" xml:lang="ru"> (←
                            <hi rendition="#rend_italic">*ava-suxta-</hi>)</note>
                        <gloss><q>чистый</q></gloss></mentioned>, <mentioned corresp="#mentioned_d4378e275" xml:id="mentioned_d4378e162" xml:lang="sog"><lang/>
                        <w>*pasūč-, *pasūɣt-</w><note type="comment" xml:lang="ru"> (pswč,
                            pcwγt-)</note>
                        <gloss><q>очищать</q></gloss></mentioned>, <mentioned corresp="#mentioned_d4378e285" xml:id="mentioned_d4378e172" xml:lang="sog"><w/>
                        <gloss><q>процеживать</q></gloss></mentioned> (<bibl><ref type="bibl" target="#ref_Henning._BBB"/><biblScope>132</biblScope></bibl>),
                        <mentioned corresp="#mentioned_d4378e295" xml:id="mentioned_d4378e182" xml:lang="inc-x-old"><lang/>
                        <w>śōčayāmi</w>
                        <gloss><q>я сжигаю</q></gloss></mentioned>, <mentioned corresp="#mentioned_d4378e304" xml:id="mentioned_d4378e191" xml:lang="inc-x-old"><w/>
                        <gloss><q>я очищаю</q></gloss></mentioned>, <mentioned corresp="#mentioned_d4378e310" xml:id="mentioned_d4378e197" xml:lang="inc-x-old"><w>pavitra-</w><note type="comment" xml:lang="ru">1.</note>
                        <gloss><q>средство воспламенения</q></gloss></mentioned>, <mentioned corresp="#mentioned_d4378e318" xml:id="mentioned_d4378e205" xml:lang="inc-x-old"><w/><note type="comment" xml:lang="ru">2.</note>
                        <gloss><q>средство очищения’ = ‘сито</q></gloss></mentioned>. Неудачно
                    сопоставление <hi rendition="#rend_smallcaps">Наdank</hi>’a (<bibl><author>Handank</author><ref type="bibl" target="#ref_KPF"/><biblScope xml:lang="ru">Abt. III, Bd. IV, стр.
                            217</biblScope></bibl>) с <mentioned corresp="#mentioned_d4378e332" xml:id="mentioned_d4378e219" xml:lang="zza"><lang/>
                        <w>p%ri%rrôzhin</w></mentioned>, <mentioned corresp="#mentioned_d4378e337" xml:id="mentioned_d4378e224" xml:lang="prc"><lang/>
                        <w>paričūn</w>
                        <gloss><q>сито</q></gloss></mentioned>. Ср. <ref type="xr" target="#entry_ræsūǧd"/>.%n<bibl><ref type="bibl" target="#ref_Miller._Gr."/><biblScope>29</biblScope></bibl>. —
                            <bibl><ref type="bibl" target="#ref_ОЯФ_I"/><biblScope>72</biblScope></bibl>.</etym>
                <etym xml:lang="en">The old contraction of the preverb <hi rendition="#rend_italic">fær-</hi>, <hi rendition="#rend_italic">fæl-</hi> with the
                    verb <ref type="xr" target="#entry_sūʒyn"/> | <hi rendition="#rend_italic">soʒun</hi> which itself means
                    ‘burn’ (← <hi rendition="#rend_italic">*para-sauč-</hi>). The strange, at first impression, semantics (‘burn’
                    || ‘filter’) is strongly supported by other facts of the Ossetic language: the
                    words <ref type="xr" target="#entry_syǧdæg"/> ‘clean’, <ref type="xr" target="#entry_ræsūg"/> | <hi rendition="#rend_italic">ræsog</hi> ‘transparent’, <ref type="xr" target="#entry_ræsūǧd"/> ‘beautiful’ consist of the same stem <hi rendition="#rend_italic">suk-</hi>
                    ‘fire’, which is found in <ref type="xr" target="#entry_sūʒyn"/> | <hi rendition="#rend_italic">soʒun</hi>
                    ‘burn’. These words reflect the ancient ideas, according to which the concepts
                    of ‘purity’, ‘beauty’, ‘transparency’ were inseparable from the concept of
                    ‘fire’, were not thought of outside of connection with ‘fire’ as a universal
                    purifying element. The connection between "purity" and "fire" can be traced in
                    other related languages: cf. <mentioned corresp="#mentioned_d4378e144" xml:id="mentioned_d4378e257" xml:lang="kho"><lang/>
                        <w>vasūjs-</w><note type="comment" xml:lang="en"> (←
                            <hi rendition="#rend_italic">*ava-suč-</hi>)</note>
                        <gloss><q>purify</q></gloss></mentioned>, <mentioned corresp="#mentioned_d4378e154" xml:id="mentioned_d4378e267" xml:lang="kho"><w>vasuta-</w><note type="comment" xml:lang="en"> (←
                            <hi rendition="#rend_italic">*ava-suxta-</hi>)</note>
                        <gloss><q>clean</q></gloss></mentioned>, <mentioned corresp="#mentioned_d4378e162" xml:id="mentioned_d4378e275" xml:lang="sog"><lang/>
                        <w>*pasūč-, *pasūɣt-</w><note type="comment" xml:lang="en"> (pswč, pcwγt-)</note>
                        <gloss><q>purify</q></gloss></mentioned>, <mentioned corresp="#mentioned_d4378e172" xml:id="mentioned_d4378e285" xml:lang="sog"><w/>
                        <gloss><q>filter</q></gloss></mentioned> (<bibl><ref type="bibl" target="#ref_Henning._BBB"/><biblScope>132</biblScope></bibl>),
                        <mentioned corresp="#mentioned_d4378e182" xml:id="mentioned_d4378e295" xml:lang="inc-x-old"><lang/>
                        <w>śōčayāmi</w>
                        <gloss><q>I burn</q></gloss></mentioned>, <mentioned corresp="#mentioned_d4378e191" xml:id="mentioned_d4378e304" xml:lang="inc-x-old"><w/>
                        <gloss><q>I clean</q></gloss></mentioned>, <mentioned corresp="#mentioned_d4378e197" xml:id="mentioned_d4378e310" xml:lang="inc-x-old"><w>pavitra-</w><note type="comment" xml:lang="en">1.</note>
                        <gloss><q>means for ignition</q></gloss></mentioned>, <mentioned corresp="#mentioned_d4378e205" xml:id="mentioned_d4378e318" xml:lang="inc-x-old"><w/><note type="comment" xml:lang="en">2.</note>
                        <gloss><q>means for cleaning’ = ‘sieve</q></gloss></mentioned>. The
                    <hi rendition="#rend_smallcaps">Наdank</hi>’s (<bibl><author>Handank</author><ref type="bibl" target="#ref_KPF"/><biblScope xml:lang="en">Abt. III, Bd. IV, p.
                            217</biblScope></bibl>) comparison to <mentioned corresp="#mentioned_d4378e219" xml:id="mentioned_d4378e332" xml:lang="zza"><lang/>
                        <w>p%ri%rrôzhin</w></mentioned>, <mentioned corresp="#mentioned_d4378e224" xml:id="mentioned_d4378e337" xml:lang="prc"><lang/>
                        <w>paričūn</w>
                        <gloss><q>sieve</q></gloss></mentioned> is unsuccessful. Cf. <ref type="xr" target="#entry_ræsūǧd"/>.%n<bibl><ref type="bibl" target="#ref_Miller._Gr."/><biblScope>29</biblScope></bibl>. —
                            <bibl><ref type="bibl" target="#ref_ОЯФ_I"/><biblScope>72</biblScope></bibl>.</etym>
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