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            <titleStmt>
                <title>Abaev Dictionary: entry <hi rendition="#rend_italic">k0yrys</hi></title>
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            <publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
    Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
            <sourceDesc>
                <bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
                        <title>Историко-этимологический словарь осетинского языка</title>. Т.
                        <biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
                        <publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
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        <rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
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        <rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
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            <entry xml:id="entry_k0yrys" xml:lang="os-x-iron">
                <form xml:id="form_d3293e66" type="lemma"><orth>k˳yrys</orth></form>
                <usg><lang/></usg>
                <sense xml:id="sense_d3293e72"><abv:tr xml:lang="ru">
                        <q>место новогоднего шабаша колдунов и ведьм, где они отчитываются о
                            сделанном зле и получают задания на новые вредоносные действия</q>
                    </abv:tr><note type="comment" xml:lang="ru"> (<bibl><biblScope>Сб. свед. о кавк.
                                горцах, IX, ч. 3, стр 26 сл.</biblScope></bibl>)</note><note type="comment" xml:lang="en"> (<bibl><biblScope>Сб. свед. о кавк. горцах,
                                IX, p. 3, p. 26 ff.</biblScope></bibl>)</note><abv:tr xml:lang="en">
                        <q>the place of the New Year's Sabbath of sorcerers and witches, where they
                            report on the evil done and receive tasks for new malicious actions</q>
                    </abv:tr><note type="comment" xml:lang="ru"> (<bibl><biblScope>Сб. свед. о кавк.
                                горцах, IX, ч. 3, стр 26 сл.</biblScope></bibl>)</note><note type="comment" xml:lang="en"> (<bibl><biblScope>Сб. свед. о кавк. горцах,
                                IX, p. 3, p. 26 ff.</biblScope></bibl>)</note></sense>
                <re xml:id="re_d3293e102">
                    <form xml:id="form_d3293e104" type="lemma"><orth>k˳yrysʒaw</orth><form xml:id="form_d3293e106" type="variant"><orth>k˳yrysmæʒog</orth></form></form>
                    <sense xml:id="sense_d3293e109"><sense xml:id="sense_d3293e110"><abv:tr xml:lang="ru">
                                <q>колдун</q>
                            </abv:tr><abv:tr xml:lang="en">
                                <q>sorcerer</q>
                            </abv:tr></sense><sense xml:id="sense_d3293e119"><abv:tr xml:lang="ru">
                                <q>ведьма</q>
                            </abv:tr><abv:tr xml:lang="en">
                                <q>witch</q>
                            </abv:tr></sense></sense>
                </re>
                <note type="comment" xml:lang="ru">; ср. д. <ref type="xr" target="#entry_burkuʒaw"/> (<bibl><ref type="bibl" target="#ref_Миллер_Вс._ОЭ"/><biblScope>II
                            270</biblScope></bibl>). Аналогичные суеверия имеются у многих, в том
                    числе — кавказских народов: „В великий четверг под вечер все колдуны обязаны
                    явиться к своему начальнику и отдать ему годовой отчет о своей деятельности, т.
                    е. сколько кто успел сделать зла людям… После этого начинается у них веселье“
                            (<bibl><biblScope>Г. Джапаридзе. Народные праздники, обычаи и поверья
                            рачинцев. СМК XXI 2 119 сл.</biblScope></bibl>). Ср. у восточных славян
                    <hi rendition="#rend_italic">Лысая гора</hi>: „На Лысой горе под Киевом ведьмы шабаш справляют“ (<bibl><ref type="bibl" target="#ref_Даль"/><biblScope>%r3%rII
                        716</biblScope></bibl>). У немцев аналогичные поверья связаны с горой
                    <hi rendition="#rend_italic">Brocken</hi> на Гарце.</note>
                <note type="comment" xml:lang="en">; cf. Digor <ref type="xr" target="#entry_burkuʒaw"/> (<bibl><ref type="bibl" target="#ref_Миллер_Вс._ОЭ"/><biblScope>II 270</biblScope></bibl>).
                    Many peoples, including Caucasian ones, have similar superstitions: “On Maundy
                    Thursday evening, all sorcerers must come to their chief and give him an annual
                    report on their activities, that is, how much evil did they managed to do to
                    people… After that, the fun begins” (<bibl><author>G.
                            Dzhaparidze.</author><biblScope>Folk holidays, traditions and beliefs of
                            the Rachians. SMK XXI 2 119f.</biblScope></bibl>). Cf. Eastern Slavic
                    <hi rendition="#rend_italic">Лысая гора</hi>: “On Bald Mountain near Kiev, witches celebrate the Sabbath”
                            (<bibl><ref type="bibl" target="#ref_Даль"/><biblScope>%r3%rII
                            716</biblScope></bibl>). The Germans have similar beliefs associated
                    with the <hi rendition="#rend_italic">Brocken</hi> mountain at the Harz Mountains.</note>
                <etym xml:lang="ru">Сближается с <mentioned corresp="#mentioned_d3293e194" xml:id="mentioned_d3293e166" xml:lang="ae"><lang/>
                        <w>kaoirisa-</w></mentioned> (по <bibl><author>Bartholomae</author></bibl> —
                    от <hi rendition="#rend_italic">*karva-</hi> ‘лысый’, <mentioned corresp="#mentioned_d3293e202" xml:id="mentioned_d3293e174" xml:lang="la"><lang/>
                        <w>calvus</w></mentioned>). По „Бундахишну“ (<bibl><biblScope>12
                            25</biblScope></bibl>12 25) эта гора находилась в стране Еран-веж, т. е.
                    в Хорезме. Ожидали бы ос. <hi rendition="#rend_italic">*kulis</hi>.%n<bibl><ref type="bibl" target="#ref_Gershevitch"/></bibl>, <bibl><ref type="bibl" target="#ref_BSOAS"/><biblScope xml:lang="ru">XVII 485
                            сл</biblScope></bibl>.</etym>
                <etym xml:lang="en">It is close to <mentioned corresp="#mentioned_d3293e166" xml:id="mentioned_d3293e194" xml:lang="ae"><lang/>
                        <w>kaoirisa-</w></mentioned> (according to
                            <bibl><author>Bartholomae</author></bibl> — from <hi rendition="#rend_italic">*karva-</hi> ‘bald’,
                        <mentioned corresp="#mentioned_d3293e174" xml:id="mentioned_d3293e202" xml:lang="la"><lang/>
                        <w>calvus</w></mentioned>). According to the Bundahishn (<bibl><biblScope>12
                            25</biblScope></bibl>12 25) this mountain was located in the Eran-Vež
                    country, that is, in Khwarazm. Ossetic <hi rendition="#rend_italic">*kulis</hi> was expected.%n<bibl><ref type="bibl" target="#ref_Gershevitch"/></bibl>, <bibl><ref type="bibl" target="#ref_BSOAS"/><biblScope xml:lang="en">XVII 485
                    ff</biblScope></bibl>.</etym>
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