<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:abv="http://ossetic-studies.org/ns/abaevdict" xmlns:xi="http://www.w3.org/2001/XInclude">
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      <titleStmt>
        <title>Abaev Dictionary: entry <hi rendition="#rend_italic">særvæt</hi></title>
      </titleStmt>
      <publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
        Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
      <sourceDesc>
        <bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
          <title>Историко-этимологический словарь осетинского языка</title>. Т. <biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
          <publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
      </sourceDesc>
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        <rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
        <rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
        <rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
        <rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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      <entry xml:id="entry_særvæt" xml:lang="os" abv:completeness="incomplete">
        <form xml:id="form_d5877e66" type="lemma"><orth>særvæt</orth></form>
        <note xml:lang="ru" type="footnote">Приводимая Вс. <name>Миллером</name> (<bibl><ref type="bibl" target="#ref_IF"/>
            <biblScope xml:lang="ru">21, стр. 331</biblScope></bibl>), а вслед за ним <name>Benveniste</name>’ ом (<bibl><ref type="bibl" target="#ref_Benveniste._Etudes"/>
            <biblScope>112</biblScope></bibl>) форма <mentioned xml:lang="oos"><w type="rec">særwat</w></mentioned> не подтверждается ни текстами, ни нашим специальным
          опросом.</note>
        <note xml:lang="en" type="footnote">The form <mentioned xml:lang="oos"><w type="rec">særwat</w></mentioned> given by Ws. <name>Miller</name> (<bibl><ref type="bibl" target="#ref_IF"/>
            <biblScope xml:lang="en">21, p.
              331</biblScope></bibl>), and after him by <name>Benveniste</name> (<bibl><ref type="bibl" target="#ref_Benveniste._Etudes"/>
            <biblScope>112</biblScope></bibl>) is confirmed neither by texts, nor by our special
          survey.</note>
        <sense xml:id="sense_d5877e69">
          <abv:tr xml:lang="ru">
            <q>пастбище, выгон, находящийся в общем пользовании аула</q>
          </abv:tr>
          <abv:tr xml:lang="en">
            <q>pasture, grazing ground that is in common use of aul</q>
          </abv:tr>
        </sense>
        <exampleGrp xmlns="http://ossetic-studies.org/ns/abaevdict">
          <example>
            <quote xmlns="http://www.tei-c.org/ns/1.0">qæwæn jæ aly fars x˳ymtæ, ugærdæntæ,
                <oRef>særvættæ</oRef></quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">вокруг аула пашни, покосы, пастбища</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">around aul there are arable lands, mowings,
                pastures</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_MD"/>
              <biblScope>1956 XII 44</biblScope></bibl>
          </example>
          <example>
            <quote xmlns="http://www.tei-c.org/ns/1.0">askʼærdta sæǧtæ <oRef>særvætmæ</oRef></quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">он погнал коз на пастбище</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">he drew goats to the pasture</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_ЮОПам."/>
              <biblScope>III 151</biblScope></bibl>
          </example>
          <example>
            <quote xmlns="http://www.tei-c.org/ns/1.0">bīræǧ: kæcæj cæwys? sæǧ:
                <oRef>særvætæj</oRef></quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">волк: откуда идешь? коза: с пастбища</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">the wolf: where are you coming from? the goat:
                from the pasture</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_ЮОПам."/>
              <biblScope>164</biblScope></bibl>
          </example>
          <example>
            <quote xmlns="http://www.tei-c.org/ns/1.0">...fos <oRef>særvætmæ</oRef> k˳y næma
              acæwoj...</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">...пока скот еще не пошел на выгон...</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">...while the livestock hasn't yet go to the
                pasture...</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Нафи"/>
              <biblScope>84</biblScope></bibl>
          </example>
          <example>
            <quote xmlns="http://www.tei-c.org/ns/1.0">fæjjaw jæ ræstæg ærvysta
              <oRef>særvæty</oRef></quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">пастух проводил время на пастбище</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">a shepherd spent his time on a pasture</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_ИАА"/>
              <biblScope>II 300</biblScope></bibl>
          </example>
          <example>
            <quote xmlns="http://www.tei-c.org/ns/1.0">Qazara <oRef>særvætæj</oRef> fosy ʒūg sæwxīz
              dūcynmæ ærtardta</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">Казара пригнал с пастбища стадо овец для доения
                после утренней пастьбы</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">Kazara drove a sheep herd from the pasture for
                milking after a morning grazing</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Сека"/>
              <biblScope>33</biblScope></bibl>
          </example>
          <example>
            <quote xmlns="http://www.tei-c.org/ns/1.0">ævvaxs <oRef>særvætmæ</oRef> awad
              Beci</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">Беци пошел на ближнее пастбище</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">Betsi went to the closest pasture</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Čerm."/>
              <biblScope>86</biblScope></bibl>
          </example>
          <example>
            <quote xmlns="http://www.tei-c.org/ns/1.0">nyr ærdūz <oRef>særvæt</oRef> ū næ qæwæn—
              raǵyjy x˳ymgænd <oRef>særvæty</oRef> jæddæmæ x˳ymæn nal bæzzy</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">теперь поляна служит выгоном для нашего аула,
                то, что прежде было пашней, теперь пригодно только под пастбище</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">now the glade serves as a pasture for our aul,
                what earlier used to be an arable land now is suitable only for grazing</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Čerm."/>
              <biblScope>90</biblScope></bibl>
          </example>
          <example>
            <quote xmlns="http://www.tei-c.org/ns/1.0">cæj ugærdæn wydī, æxsæny
                <oRef>særvætæj</oRef> īw gæppæl wydī</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">какой это был покос, это был (всего лишь)
                клочок от общего выгона</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">what a mowing it was, it was (only) a shred
                from the common pasture</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Čerm."/>
              <biblScope>162</biblScope></bibl>
          </example>
          <example xml:lang="os-x-digor">
            <usg xmlns="http://www.tei-c.org/ns/1.0"><lang/></usg>
            <quote xmlns="http://www.tei-c.org/ns/1.0">bæx arqanæj xiztæj igwærdænæj <oRef xml:lang="os-x-digor">særvæti</oRef> ’xsæn</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">лошадь паслась на аркане между покосом и
                пастбищем</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">a horse was grazing on a lasso between a mowing
                and a pasture</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_MD"/>
              <biblScope>1958 III 25</biblScope></bibl>
          </example>
          <example xml:lang="os-x-digor">
            <usg xmlns="http://www.tei-c.org/ns/1.0"><lang/></usg>
            <quote xmlns="http://www.tei-c.org/ns/1.0">...æ bæxtæn ba in <oRef>særvæt</oRef> zænxi
              xeznæ</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">...его коням (мы предоставим) пастись на общем
                выгоне</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">...to his horses (we will provide the
                opportunity) to graze on a common pasture</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_СОПам."/>
              <biblScope>II 127</biblScope></bibl>
          </example>
        </exampleGrp>
        <note xml:lang="ru" type="comment">. — Когда не хватало покосов, то <oRef/> делили по
          соглашению между домами или фамилиями и превращали в покосные или пахотные участки;
          согласно популярной народной песне, героя Чермена, как <ref type="xr" target="#entry_kævdæsard"><emph>kavdasard</emph></ref>’a, обошли при таком дележе:
            <example xmlns="http://ossetic-studies.org/ns/abaevdict">
            <quote xmlns="http://www.tei-c.org/ns/1.0">abon <oRef>særvæt</oRef> bajwærstoj, dæwæn ʒy
              xaj næ radtoj</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">сегодня поделили выгон, тебе не дали доли</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Сека"/>
              <biblScope>Ир. фийау 25</biblScope></bibl>
          </example>
        </note>
        <note xml:lang="en" type="comment">. — When people lacked mowings, <oRef/> was divided by
          agreement between houses or families and turned into mowable or arable lands; according to
          the popular folk song, the hero Chermen, as <ref type="xr" target="#entry_kævdæsard"><emph>kavdasard</emph></ref>, was bypassed during such a divide: <example xmlns="http://ossetic-studies.org/ns/abaevdict">
            <quote xmlns="http://www.tei-c.org/ns/1.0">abon <oRef>særvæt</oRef> bajwærstoj, dæwæn ʒy
              xaj næ radtoj</quote>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">today [they] divided a pasture, [they] didn't
                give you a part</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Сека._Ир._фийау"/>
              <biblScope>25</biblScope></bibl>
          </example>
        </note>
        <etym xml:lang="ru">Вс. <name>Миллер</name> и <name>Benveniste</name>, исходя из нереальной
          формы <mentioned xml:lang="oos"><w type="rec">særwat</w></mentioned> (см. выше сноску),
          делят <mentioned xml:lang="oos"><w>sær-wat</w></mentioned>; вторую часть они отождествляют
          с живым осетинским словом <ref type="xr" target="#entry_wat"><w>wat</w> в значении
                <gloss><q>место</q></gloss></ref>, а первую (<mentioned xml:lang="oos"><w>sær</w></mentioned>) сближают с ав. <mentioned xml:lang="ae"><w>sarəδa-</w>
            <gloss><q>род</q></gloss></mentioned>, <mentioned xml:lang="inc-x-old"><w>ṡardha-</w>
            <gloss><q>стадо</q></gloss></mentioned>. Если иметь в виду единственно
          засвидетельствованную форму <oRef/>, то такую этимологию придется признать неприемлемой:
            <ref type="xr" target="#entry_wat"/> во второй части сложных слов сохраняет сильный
          гласный <c>а </c>(см.: <bibl><ref type="bibl" target="#ref_ГО"/>
            <biblScope>§ 201<hi rendition="#rend_subscript">I I</hi></biblScope></bibl>); далее,
            <c>w</c> в данной позиции (после согласного) может выпасть (ср. <ref type="xr" target="#entry_fadat"/> из <mentioned xml:lang="oos"><w type="rec">fadwat</w></mentioned>, <ref type="xr" target="#entry_bynat"/> из <mentioned xml:lang="oos"><w type="rec">bynwat</w></mentioned>), но никак не превратиться в
            <c>v</c>. Принимая во внимание, что <c>rv</c> может восходить закономерно к <c>br</c>
            (<ref type="xr" target="#entry_7rvad"/> из <mentioned xml:lang="oos"><w>brātā</w></mentioned> и т. п.), возводим <oRef/> к <mentioned xml:lang="oos"><w type="rec">sabra-θa-</w></mentioned>, где <mentioned xml:lang="oos"><m>-θa-</m>
              (<m>-θwa-</m>)</mentioned> — формант коллективности, и, исходя из основного значения
              <gloss><q>общее владение односельчан</q></gloss>, сближаем с <mentioned xml:lang="ru"><lang/>
            <w>шабр</w>, <w>сябр</w>, <w>себр</w>, <w>шабёр</w>, <w>сябер</w>, <w>себёр</w>
            <gloss><q>сосед</q></gloss>, <gloss><q>артельщик</q></gloss>, <gloss><q>надольщик,
                который обрабатывает землю совместно с другим крестьянином</q></gloss></mentioned>,
            <mentioned xml:lang="lt"><lang/>
            <w>sẽbras</w>
            <gloss><q>товарищ</q></gloss>, <gloss><q>пайщик</q></gloss></mentioned>, <mentioned xml:lang="fi"><lang/>
            <w>seura</w>
            <gloss><q>общество</q></gloss>
            <note type="bibl">(многочисленные дериваты этого слова и его соответствия в других
              финских языках см.: <bibl><ref type="bibl" target="#ref_SKES"/>
                <biblScope>IV 1006</biblScope></bibl>)</note></mentioned>, <mentioned xml:lang="ru-x-dial"><lang/>
            <w>себрá</w>
            <gloss><q>община</q></gloss>, <gloss><q>артель</q></gloss></mentioned>. Для <oRef/>
          устанавливается, таким образом, значение <gloss><q>общинное владение</q></gloss>,
              <gloss><q>общинная земля</q></gloss>, что полностью поддерживается современными
          реалиями; ср., в частности, <mentioned xml:lang="ru"><lang/>
            <phr>сябреные земли</phr>
            <gloss><q>земли общего пользования</q></gloss></mentioned> (<bibl><ref type="bibl" target="#ref_Даль"/>
            <biblScope>IV 383</biblScope></bibl>). Перед нами, стало быть, важная
          скифо-славо-балто-финская социально-хозяйственная изоглосса. — Слово отложилось в
          топонимии Балкарии: <mentioned xml:lang="krc-x-balkar"><w>Sərbət</w> название урочища
              <note type="bibl">(<bibl><ref type="bibl" target="#ref_ОЯФ_I"/>
                <biblScope>284</biblScope></bibl>)</note></mentioned>.</etym>
        <etym xml:lang="en">Ws. <name>Miller</name> and <name>Benveniste</name>, based on unreal
          form <mentioned xml:lang="oos"><w type="rec">særwat</w></mentioned> (see the footnote
          above), divide the word as <mentioned xml:lang="oos"><w>sær-wat</w></mentioned>; the
          second part they equate with the living Ossetic word <ref type="xr" target="#entry_wat"><w>wat</w> in the meaning <gloss><q>place</q></gloss></ref>, whereas the first one
            (<mentioned xml:lang="oos"><w>sær</w></mentioned>) they equate with Avestan <mentioned xml:lang="ae"><w>sarəδa-</w>
            <gloss><q>race</q></gloss></mentioned>, <mentioned xml:lang="inc-x-old"><w>ṡardha-</w>
            <gloss><q>herd</q></gloss></mentioned>. If one keeps in mind the only attested form
          <oRef/>, this etymology must be considered unacceptable: <ref type="xr" target="#entry_wat"/> as the second part of compounds preserves the strong vowel
            <c>a</c> (see: <bibl><ref type="bibl" target="#ref_ГО"/>
            <biblScope>§ 201<hi rendition="#rend_subscript">I I</hi></biblScope></bibl>); also,
            <c>w</c> in this position (after a consonant) may be dropped (cf. <ref type="xr" target="#entry_fadat"/> from <mentioned xml:lang="oos"><w type="rec">fadwat</w></mentioned>, <ref type="xr" target="#entry_bynat"/> from <mentioned xml:lang="oos"><w type="rec">bynwat</w></mentioned>), but by no means turn into
          <c>v</c>. Considering that <c>rv</c> may regularly go back to <c>br</c> (<ref type="xr" target="#entry_7rvad"/> from <mentioned xml:lang="oos"><w>brātā</w></mentioned> etc.),
          we derive <oRef/> from <mentioned xml:lang="oos"><w type="rec">sabra-θa-</w></mentioned>,
          where <mentioned xml:lang="oos"><m>-θa-</m> (<m>-θwa-</m>)</mentioned> is an affix that
          denotes collectivity and, based on the main meaning <gloss><q>common posession of fellow
              villagers</q></gloss>, bring it closer to <mentioned xml:lang="ru"><lang/>
            <w>šabr</w>, <w>sjabr</w>, <w>sebr</w>, <w>šabjor</w>, <w>sjabjor</w>, <w>sebjor</w>
            <gloss><q>neighbor</q></gloss>, <gloss><q>artisan</q></gloss>, <gloss><q>partner that
                cultivates the land together with another peasant</q></gloss></mentioned>,
            <mentioned xml:lang="lt"><lang/>
            <w>sẽbras</w>
            <gloss><q>comrade</q></gloss>, <gloss><q>interest holder</q></gloss></mentioned>,
            <mentioned xml:lang="fi"><lang/>
            <w>seura</w>
            <gloss><q>society</q></gloss><note type="bibl">(multiple derivatives of this word and
              its cognates in other Finno-Ugric languages see: <bibl><ref type="bibl" target="#ref_SKES"/>
                <biblScope>IV 1006</biblScope></bibl>)</note></mentioned>, <mentioned xml:lang="ru-x-dial"><lang/>
            <w>sebrá</w>
            <gloss><q>community</q></gloss>, <gloss><q>artel</q></gloss></mentioned>. For <oRef/>,
          therefore, the meaning <gloss><q>posession of a community</q></gloss>, <gloss><q>land of a
              community</q></gloss> is established, which is completely supported by the realities
          of that time; cf., in particular, <mentioned xml:lang="ru"><lang/>
            <phr>sjabrenye zemli</phr>
            <gloss><q>lands of common usage</q></gloss></mentioned> (<bibl><ref type="bibl" target="#ref_Даль"/>
            <biblScope>IV 383</biblScope></bibl>). This word is, thus, an important
          Scythian-Slavic-Baltic-Finnish socio-economic isogloss. — The word preserved in the
          toponymics of Balkaria: <mentioned xml:lang="krc-x-balkar"><w>Sərbət</w> the name of the
            tract <note type="bibl">(<bibl><ref type="bibl" target="#ref_ОЯФ_I"/>
                <biblScope>284</biblScope></bibl>)</note></mentioned>.</etym>
      </entry>
    </body>
  </text>
</TEI>