<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:abv="http://ossetic-studies.org/ns/abaevdict" xmlns:xi="http://www.w3.org/2001/XInclude">
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            <titleStmt>
                <title>Abaev Dictionary: entry <hi rendition="#rend_italic">allon</hi></title>
            </titleStmt>
            <publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
    Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
            <sourceDesc>
                <bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
                        <title>Историко-этимологический словарь осетинского языка</title>. Т.
                        <biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
                        <publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
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    <tagsDecl>
        <rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
        <rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
        <rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
        <rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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            <entry xml:id="entry_allon" xml:lang="os" abv:completeness="complete">
                <?oxy_comment_start author="oleg" timestamp="20231224T201638+0300" comment="checked"?>
                <form xml:id="form_d1233e66" type="lemma"><orth>allon</orth></form><?oxy_comment_end ?>
                <sense xml:id="sense_d1233e69">
                    <def xml:lang="ru">этнический термин, встречается только в сказках, в выражении,
                        вкладываемом обычно в уста великана-людоеда: </def>
                    <def xml:lang="en">an ethnic term found only in fairy tales, in an expression
                        usually put into the mouth of a cannibal giant (<ref type="xr" target="#entry_wæjyg"><foreign>wæyug</foreign></ref>): </def>
                    <re>
                        <form type="lemma"><orth>am allon-billōny smag cæwy</orth></form>
                        <sense>
                            <tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
                                <q xmlns="http://www.tei-c.org/ns/1.0">здесь пахнет
                                    аллон-биллоном</q>
                            </tr>
                            <tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
                                <q xmlns="http://www.tei-c.org/ns/1.0">it smells of an
                                        <foreign>allon-billon</foreign> here</q>
                            </tr>
                        </sense>
                    </re>
                </sense>
                <note type="comment" xml:lang="ru">. Так как по смыслу сказки речь идет о народности
                    самого героя (в осетинских сказках — осетина, в русских людоед говорит о <q rendition="#rend_doublequotes">русском духе</q> и т. д.), то позволительно
                    думать, что в <oRef/> мы имеем одно из самоназваний осетин в прошлом. Что
                    касается <mentioned xml:lang="os"><w>billon</w></mentioned>, то он представляет,
                    всего вернее, искусственный ассонирующий вариант к <oRef>allon</oRef>
                    (Reimwort), ср. <mentioned xml:lang="xmf"><lang/>
                        <w>alani-malani</w>
                        <note type="bibl">(<bibl><ref type="bibl" target="#ref_Кипшидзе"/>
                                <biblScope>193</biblScope></bibl>)</note></mentioned></note>
                <note type="comment" xml:lang="en">. Since the logic of the fairy tale suggests that
                    this refers to the ethnic identity of the hero himself (in Ossetian fairy tales
                    it is na Ossetian, in Russian ones the ogre speaks of a <q rendition="#rend_doublequotes">Russian smell</q>, etc.), one may suppose
                    that in <oRef/> we are dealing with one of the autonyms of the Ossetians in the
                    past. As for <mentioned xml:lang="os"><w>billon</w></mentioned>, it most likely
                    represents a secondary alliterative variant of <oRef>allon</oRef>
                        (<foreign>Reimwort</foreign>), cf. <mentioned xml:lang="xmf"><lang/>
                        <w>alani-malani</w>
                        <note type="bibl">(<bibl><ref type="bibl" target="#ref_Кипшидзе"/>
                                <biblScope>193</biblScope></bibl>)</note></mentioned></note>
                <abv:exampleGrp xml:id="exampleGrp_d1233e84">
                    <abv:example xml:id="example_d1233e86">
                        <quote>sæ īw ū <oRef>allon</oRef>, se ’nnæ ū billon</quote>
                        <abv:tr xml:lang="ru">
                            <q>один из них — аллон, другой — биллон</q>
                        </abv:tr>
                        <abv:tr xml:lang="en">
                            <q>one of them is an <foreign>allon</foreign>, the other is a
                                    <foreign>billon</foreign></q>
                        </abv:tr>
                        <bibl><ref type="bibl" target="#src_Брит."/>
                            <biblScope>86</biblScope></bibl>
                    </abv:example>
                    <abv:example xml:id="example_d1233e105">
                        <note type="comment" xml:lang="ru">иногда <oRef>allon</oRef> встречается и
                            самостоятельно, без <mentioned xml:lang="os"><w>billon</w></mentioned>: </note>
                        <note type="comment" xml:lang="en">sometimes <oRef>allon</oRef> appears
                            alone, without <w>billon</w>: </note>
                        <quote>…fælæ wæm <oRef>allony</oRef> smag cæwy</quote>
                        <bibl><ref type="bibl" target="#src_ЮОПам."/>
                            <biblScope>III 82</biblScope></bibl>
                    </abv:example>
                </abv:exampleGrp>
                <etym xml:lang="ru">Термин <oRef>allon</oRef> представляет безупречное с
                    фонетической стороны осетинское оформление <mentioned corresp="#mentioned_d1233e215" xml:id="mentioned_d1233e123" xml:lang="x-oldirn"><lang/>
                        <w>ā̆ryana</w>
                        <gloss><q>арийский</q></gloss></mentioned>, ср. <mentioned corresp="#mentioned_d1233e223" xml:id="mentioned_d1233e131" xml:lang="ae"><lang/>
                        <w>airyana</w></mentioned>, <mentioned corresp="#mentioned_d1233e228" xml:id="mentioned_d1233e136" xml:lang="inc-x-old"><lang/>
                        <w>ārya-</w></mentioned>; переход <c>r</c> в <c>l</c> перед <c>y</c>
                    закономерен для осетинского (<bibl><author>Аndrеаs</author>.
                            <title>Verhandlungen d. XIII Orient. Kongresses</title>, <biblScope xml:lang="ru">стр. 103</biblScope></bibl>; см. также: <bibl><ref type="bibl" target="#ref_Gramm._sogd."/>
                        <biblScope xml:lang="ru">I, стр. III</biblScope></bibl>), ср. <ref type="xr" target="#entry_dæl-"><w>dælæ</w></ref>, <ref type="xr" target="#entry_wæl-"><w>wælæ</w></ref>, <ref type="xr" target="#entry_mælyn"/> и др.;
                    двойное <c>ll</c> — результат ассимиляции (<c>ry</c> → <c>ll</c>), ср. <ref type="xr" target="#entry_Wacilla"/> (из <w>Wac-Ilia</w>), <ref type="xr" target="#entry_bællyn"/>, <ref type="xr" target="#entry_dællag"/> и др.;
                        <oRef>allon</oRef> предполагает с необходимостью более старую форму <w type="rec">allan</w> (переход <c>a</c> в <c>o</c> перед носовыми произошел
                    относительно поздно, см.: <bibl><ref type="bibl" target="#ref_ОЯФ_I"/>
                        <biblScope>256</biblScope></bibl>), т. е. мы приходим к известному
                    этническому термину <w>алан</w> (<mentioned corresp="#mentioned_d1233e254" xml:id="mentioned_d1233e162" xml:lang="grc"><lang/>
                        <w>Ἀλανοὶ</w></mentioned>, <mentioned corresp="#mentioned_d1233e259" xml:id="mentioned_d1233e167" xml:lang="la"><lang/>
                        <w>Alani</w></mentioned>), названию средневекового народа на Северном
                    Кавказе, исторические связи которого с современными осетинами можно считать
                    прочно установленными (см.: <bibl><ref type="bibl" target="#ref_Миллер_Вс._ОЭ"/>
                        <biblScope>III 39—66</biblScope></bibl>.— <bibl>Ю.
                            <author>Кулаковский</author>
                        <title>Аланы…</title></bibl>). В <mentioned corresp="#mentioned_d1233e273" xml:id="mentioned_d1233e181" xml:lang="xmf"><lang/> термин
                        <w>alani</w></mentioned> удержался до наших дней; он перенесен преемственно
                    на новых насельников аланской территории, карачаевцев, и значит, кроме того,
                            <gloss><q>удалец</q></gloss>, <gloss><q>герой</q></gloss>. Этот же
                    этнический термин, воспринятый как социальный, отложился, возможно, в <mentioned corresp="#mentioned_d1233e278" xml:id="mentioned_d1233e186" xml:lang="inh"><lang/>
                        <w>alæ</w>
                        <gloss><q>князь</q></gloss></mentioned>. Без суффикса <mentioned xml:lang="os"><m>-on</m></mentioned> (← <m>-an</m>) элемент <w>al</w> (←
                        <mentioned xml:lang="ira"><w>arya</w></mentioned>) наличен, по-видимому, в
                    названиях божеств <ref type="xr" target="#entry_K0yrdalægon"><w>Kurd-Al-Wærgon</w> → <w>Kurdalægon</w>
                        <gloss><q>бог-кузнец</q></gloss></ref> и <ref type="xr" target="#entry_Būrxoraly"><w>Borxwar-Ali</w>
                        <gloss><q>божество проса</q></gloss></ref>, а также в <mentioned corresp="#mentioned_d1233e286" xml:id="mentioned_d1233e194" xml:lang="xsc"><lang/>
                        <w>Ἀλ<?oxy_comment_start author="oleg" timestamp="20231224T195426+0300" comment="is there an accent? unclear in the scan"?>η<?oxy_comment_end ?>ξαρθος</w></mentioned>.
                    Что касается <ref type="xr" target="#entry_ir" xml:lang="os"><lang/>
                        <w>ir</w>
                        <gloss><q>осетины’</q></gloss></ref>, <ref type="xr" target="#entry_iron"><w>iron</w>
                        <gloss><q>осетин</q></gloss></ref>, то они связываются с <mentioned xml:lang="ira"><w>arya</w></mentioned> и Ираном по недоразумению. См. <ref type="xr" target="#entry_ir"/>, а также <ref type="xr" target="#entry_dygūr"/>, <ref type="xr" target="#entry_twal"/>, <ref type="xr" target="#entry_Asy"/>.<lb/><bibl><ref type="bibl" target="#ref_ОЯФ_I"/>
                        <biblScope>245—247, 28, 48, 156, 214</biblScope></bibl>.</etym>
                <etym xml:lang="en">The term <hi rendition="#rend_italic">allon</hi> represents a
                    phonetically impeccable Ossetic rendition of <mentioned corresp="#mentioned_d1233e123" xml:id="mentioned_d1233e215" xml:lang="x-oldirn"><lang/>
                        <w>ā̆ryana</w>
                        <gloss><q>Aryan</q></gloss></mentioned>, cf. <mentioned corresp="#mentioned_d1233e131" xml:id="mentioned_d1233e223" xml:lang="ae"><lang/>
                        <w>airyana</w></mentioned>, <mentioned corresp="#mentioned_d1233e136" xml:id="mentioned_d1233e228" xml:lang="inc-x-old"><lang/>
                        <w>ārya-</w></mentioned>; transition <c>r</c> to <c>l</c> before <c>y</c> is
                    regular for Ossetic (<bibl><author>Аndrеаs</author>. <title>Verhandlungen d.
                            XIII Orient. Kongresses</title>, <biblScope xml:lang="en">p.
                            103</biblScope></bibl>; see also: <bibl><ref type="bibl" target="#ref_Gramm._sogd."/>
                        <biblScope xml:lang="en">I, p. III</biblScope></bibl>), cf. <ref type="xr" target="#entry_dæl-"><w>dælæ</w></ref>, <ref type="xr" target="#entry_wæl-"><w>wælæ</w></ref>, <ref type="xr" target="#entry_mælyn"/> etc.; the
                    double <c>ll</c> is the result of assimilation (<c>ry</c> → <c>ll</c>), cf. <ref type="xr" target="#entry_Wacilla"/> (from <w>Wac-Ilia</w>), <ref type="xr" target="#entry_bællyn"/>, <ref type="xr" target="#entry_dællag"/> etc.;
                        <oRef>allon</oRef> necessarily entails the older form <w type="rec">allan</w> (the transition of <c>a</c> into <c>o</c> before nasals occurred
                    relatively late, see: <bibl><ref type="bibl" target="#ref_ОЯФ_I"/>
                        <biblScope>256</biblScope></bibl>), in other words, we come to the
                    well-known ethnic name for the <w>Alans</w> (<mentioned corresp="#mentioned_d1233e162" xml:id="mentioned_d1233e254" xml:lang="grc"><lang/>
                        <w>Ἀλανοὶ</w></mentioned>, <mentioned corresp="#mentioned_d1233e167" xml:id="mentioned_d1233e259" xml:lang="la"><lang/>
                        <w>Alani</w></mentioned>), the name of a medieval people in the North
                    Caucasus, whose historical connections with modern Ossetians can be considered
                    firmly established (see: <bibl><ref type="bibl" target="#ref_Миллер_Вс._ОЭ"/>
                        <biblScope>III 39—66</biblScope></bibl>.— <bibl>Ju.
                            <author>Kulakovskij</author>. <title>Alany…</title></bibl>). In
                        <mentioned corresp="#mentioned_d1233e181" xml:id="mentioned_d1233e273" xml:lang="xmf"><lang/> the term <w>alani</w></mentioned> has been retained
                    to this day; it was transferred successively to the new inhabitants of the Alan
                    territory, the Karachay, and means, in addition, <gloss><q>brave
                    lad</q></gloss>, <gloss><q>hero</q></gloss>. The same ethnic term, perceived as
                    a social one, is possibly retained in <mentioned corresp="#mentioned_d1233e186" xml:id="mentioned_d1233e278" xml:lang="inh"><lang/>
                        <w>alæ</w>
                        <gloss><q>prince</q></gloss></mentioned>. Without the suffix <mentioned xml:lang="os"><m>-on</m></mentioned> (← <mentioned xml:lang="ira"><m>-an</m></mentioned>) the element <w>al</w> (← <mentioned xml:lang="ira"><w>arya</w></mentioned>) is apparently found in the names of deities:
                        <ref type="xr" target="#entry_K0yrdalægon"><w>Kurd-Al-Wærgon</w> →
                            <w>Kurdalægon</w>
                        <gloss><q>a blacksmith deity</q></gloss></ref> and <ref type="xr" target="#entry_Būrxoraly"><w>Borxwar-Ali</w>
                        <gloss><q>a deity of millet</q></gloss></ref>, and also in <mentioned corresp="#mentioned_d1233e194" xml:id="mentioned_d1233e286" xml:lang="xsc"><lang/>
                        <w>Ἀλ<?oxy_comment_start author="oleg" timestamp="20231224T195426+0300" comment="is there an accent? unclear in the scan"?>η<?oxy_comment_end ?>ξαρθος</w></mentioned>.
                    As for <ref type="xr" target="#entry_ir" xml:lang="os"><lang/>
                        <w>ir</w>
                        <gloss><q>the Ossetians</q></gloss></ref>, <ref type="xr" target="#entry_iron"><w>iron</w>
                        <gloss><q>Ossetian</q></gloss></ref>, the connected of these terms with
                        <mentioned xml:lang="ira"><w>arya</w></mentioned> and Iran is the result of
                    misunderstanding. See <ref type="xr" target="#entry_ir"/>, and also <ref type="xr" target="#entry_dygūr"/>, <ref type="xr" target="#entry_twal"/>,
                        <ref type="xr" target="#entry_Asy"/>.<lb/><bibl><ref type="bibl" target="#ref_ОЯФ_I"/>
                        <biblScope>245—247, 28, 48, 156, 214</biblScope></bibl>.</etym>
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