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            <titleStmt>
                <title>Abaev Dictionary: entry <hi rendition="#rend_italic">Avdīwag</hi></title>
            </titleStmt>
            <publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
    Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
            <sourceDesc>
                <bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
                        <title>Историко-этимологический словарь осетинского языка</title>. Т.
                        <biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
                        <publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
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        <rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
        <rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
        <rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
        <rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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            <entry xml:id="entry_Avdīwag" xml:lang="os" abv:completeness="complete">
                <?oxy_comment_start author="oleg" timestamp="20240120T160908+0300" comment="checked"?>
                <form xml:id="form_d4771e66" type="lemma"><orth>Avdīwag</orth></form><?oxy_comment_end ?>
                <sense xml:id="sense_d4771e69">
                    <def xml:lang="ru">название какого-то божества в эпосе</def>
                    <def xml:lang="en">the name of some deity in the epics</def>
                </sense>
                <abv:exampleGrp xml:id="exampleGrp_d4771e75">
                    <abv:example xml:id="example_d4771e77">
                        <quote>mæ læppū fæcydīs wælarvmæ, <oRef>Avdīwagmæ</oRef> īwnæg xo is, æmæ
                            heūmæ kūræg</quote>
                        <abv:tr xml:lang="ru">
                            <q>мой сын отправился на небо сватать единственную сестру Авдиуага</q>
                        </abv:tr>
                        <abv:tr xml:lang="en">
                            <q>my son went to heaven to ask the hand of Avdiwag’s only sister</q>
                        </abv:tr>
                        <bibl><ref type="bibl" target="#src_ОЭп."/>
                            <biblScope xml:lang="ru">30 сл.</biblScope>
                            <biblScope xml:lang="en">30 ff.</biblScope></bibl>
                    </abv:example>
                    <abv:example xml:id="example_d4771e99">
                        <quote>rawajy sæ razmæ <oRef>Avdīwaǵy</oRef> xo</quote>
                        <abv:tr xml:lang="ru">
                            <q>выбегает к ним навстречу сестра Авдиуага</q>
                        </abv:tr>
                        <abv:tr xml:lang="en">
                            <q>the sister of Avdiwag runs out to meet them</q>
                        </abv:tr>
                        <bibl><ref type="bibl" target="#src_ОЭп."/>
                            <biblScope>35</biblScope></bibl>
                    </abv:example>
                </abv:exampleGrp>
                <etym xml:lang="ru">Из <w>avd-dīw-ag</w> ← <mentioned xml:lang="ira"><w type="rec">hafta-daiva-ka</w>
                        <gloss><q rendition="#rend_doublequotes">семь богов</q></gloss></mentioned>?
                    Культ <gloss><q rendition="#rend_doublequotes">семи богов</q></gloss> у алан
                    свидетельствуется аланским названием г. Феодосии <mentioned corresp="#mentioned_d4771e168" xml:id="mentioned_d4771e121" xml:lang="xln"><w>Ἀρδάβδα</w>
                        <gloss><q>(город) семи богов</q></gloss>
                        <note type="bibl">(<bibl><ref type="bibl" target="#ref_ОЯФ_I"/>
                                <biblScope xml:lang="ru">167
                        сл.</biblScope></bibl>)</note></mentioned>, а также названием осетинского
                    святилища <mentioned corresp="#mentioned_d4771e181" xml:id="mentioned_d4771e134" xml:lang="os-x-iron"><w>Avd ʒwary</w>
                        <gloss><q>семь богов</q></gloss></mentioned> (<bibl>Вс.
                            <author>Миллер</author>. <ref type="bibl" target="#ref_Миллер_Вс._ОЭ">ОЭ</ref>
                        <biblScope>II 259</biblScope></bibl>). Весьма показательно, что в
                        <oRef>Avdīwag</oRef> иранское <mentioned corresp="#mentioned_d4771e193" xml:id="mentioned_d4771e146" xml:lang="ira"><w>daiva</w>
                        <note type="comment" xml:lang="ru">сохраняет до-зороастрийское, общеарийское
                            значение</note>
                        <gloss><q>божество</q></gloss></mentioned>, а не зороастрийское
                            <gloss><q>злой дух</q></gloss>, <gloss><q>демон</q></gloss>. Это служит
                    одним из доказательств, что предки осетин, скифы, остались чужды зороастризму
                    (см. об этом также под словом <ref type="xr" target="#entry_wæjyg"><w>wæjyg</w>
                        <gloss><q>великан</q></gloss></ref>). Со временем, может быть под влиянием
                    христианства, <q rendition="#rend_doublequotes">семь богов</q> (в форме <ref type="xr" target="#entry_ævdīw"><w xml:lang="os-x-iron">ævdīw</w><w xml:lang="os-x-digor">ævdew</w></ref>) также обратились в <gloss><q rendition="#rend_doublequotes">демона</q></gloss>. Но в эпосе
                    сохранилось старое значение <mentioned xml:lang="ira"><w>daiva-</w>
                        <gloss><q>бог</q></gloss></mentioned>. Ср. <ref type="xr" target="#entry_ævdīw"/>.<lb/><bibl><ref type="bibl" target="#ref_Arch._Or."/>
                        <biblScope>1956 I 53</biblScope></bibl>.</etym>
                <etym xml:lang="en">From <w>avd-dīw-ag</w> ← <mentioned xml:lang="ira"><w type="rec">hafta-daiva-ka</w>
                        <gloss><q rendition="#rend_doublequotes">seven gods</q></gloss></mentioned>?
                    The Alan cult of the <gloss><q rendition="#rend_doublequotes">seven
                        gods</q></gloss> is evidenced by the Alanic name of Theodosia <mentioned corresp="#mentioned_d4771e168" xml:lang="xln"><w>Ἀρδάβδα</w>
                        <gloss><q>(the city of) seven gods</q></gloss>
                        <note type="bibl">(<bibl><ref type="bibl" target="#ref_ОЯФ_I"/>
                                <biblScope xml:lang="ru">167
                        сл.</biblScope></bibl>)</note></mentioned>, as well as by the name of the
                    Ossetian holy place <mentioned corresp="#mentioned_d4771e134" xml:id="mentioned_d4771e181" xml:lang="os"><lang/>
                        <w>Avd ʒwary</w>
                        <gloss><q>seven deities</q></gloss></mentioned> (<bibl>Ws.
                            <author>Miller</author>. <ref type="bibl" target="#ref_Миллер_Вс._ОЭ">OÈ</ref>
                        <biblScope>II 259</biblScope></bibl>). It is quite revealing that in
                        <oRef>Avdīwag</oRef> the Iranian <mentioned corresp="#mentioned_d4771e146" xml:id="mentioned_d4771e193" xml:lang="ira"><w>daiva</w>
                        <note type="comment" xml:lang="en">retains the pre-Zoroastrian, common Aryan
                            meaning</note>
                        <gloss><q>deity</q></gloss></mentioned>, but not the Zoroastrian
                            <gloss><q>evil spirit</q></gloss>, <gloss><q>demon</q></gloss>. This
                    serves as one of the indications that the ancestors of the Ossetians, the
                    Scythians, remained alien to Zoroastrianism (on this also see under the word
                        <ref type="xr" target="#entry_wæjyg"><w>wæjyg</w>
                        <gloss><q>giant</q></gloss></ref>). Over time, perhaps under the influence
                    of Christianity, the <q rendition="#rend_doublequotes">seven gods</q> (in the
                    form <ref type="xr" target="#entry_ævdīw"><w xml:lang="os-x-iron">ævdīw</w><w xml:lang="os-x-digor">ævdew</w></ref>) also turned into a <gloss><q rendition="#rend_doublequotes">demon</q></gloss>. However, the old
                    meaning of <mentioned xml:lang="ira"><w>daiva-</w>
                        <gloss><q>god</q></gloss></mentioned> has been preserved in the epics. Cf.
                        <ref type="xr" target="#entry_ævdīw"/>.<lb/><bibl><ref type="bibl" target="#ref_Arch._Or."/>
                        <biblScope>1956 I 53</biblScope></bibl>.</etym>
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