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      <titleStmt>
        <title>Abaev Dictionary: entry <hi rendition="#rend_italic">qen</hi></title>
      </titleStmt>
      <publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
        Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
      <sourceDesc>
        <bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
          <title>Историко-этимологический словарь осетинского языка</title>. Т. <biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
          <publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
      </sourceDesc>
    </fileDesc>
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        <rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
        <rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
        <rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
        <rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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      <entry xml:id="entry_qen" xml:lang="os" abv:completeness="incomplete">
        <form xml:id="form_d3585e66" type="lemma"><orth>qen</orth></form>
        <sense xml:id="sense_d3585e69"><sense xml:id="sense_d3585e70"><abv:tr xml:lang="ru">
              <q>стоймя</q>
            </abv:tr><abv:tr xml:lang="en">
              <q>upright</q>
            </abv:tr></sense><sense xml:id="sense_d3585e79"><abv:tr xml:lang="ru">
              <q>торчком</q>
            </abv:tr><abv:tr xml:lang="en">
              <q>on end</q>
            </abv:tr></sense><sense xml:id="sense_d3585e88"><abv:tr xml:lang="ru">
              <q>вверх ногами</q>
            </abv:tr><abv:tr xml:lang="en">
              <q>upside down</q>
            </abv:tr></sense></sense>
        <re xml:id="re_d3585e98">
          <form xml:id="form_d3585e100" type="lemma"><orth>qen læwwyn</orth></form>
          <sense xml:id="sense_d3585e103"><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">стоять торчком, вверх ногами</q>
            </tr><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">stand upright, upside down</q>
            </tr></sense>
        </re>
        <exampleGrp xmlns="http://ossetic-studies.org/ns/abaevdict" xml:id="exampleGrp_d3585e116">
          <example xml:id="example_d3585e118">
            <quote xmlns="http://www.tei-c.org/ns/1.0">rast jæ x˳yzæn dūr komxælīwæj qen læwwydī
              læskʒæræǵy cūr</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">камень, в точности похожий на него (великана),
                стоял торчком с разинутым ртом перед пастухом</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">a stone exactly like him (the giant) stood
                upright with his mouth agape in front of the shepherd</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Коста"/>
              <biblScope>108</biblScope></bibl>
          </example>
          <example xml:id="example_d3585e141">
            <quote xmlns="http://www.tei-c.org/ns/1.0">ævæccægæn ænamondy cælxdūr jæ razy qen læwwyd
              æmæ jyn jæ fændag æxgædta</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">должно быть, роковой камень преткновения стоял
                перед ней торчком и преграждал ей дорогу</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">the fatal stumbling block must have been
                standing in front of her and blocking her way.</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Сека"/>
              <biblScope>103</biblScope></bibl>
          </example>
          <example xml:id="example_d3585e164" xml:lang="os-x-digor">
            <usg xmlns="http://www.tei-c.org/ns/1.0"><lang/></usg>
            <quote xmlns="http://www.tei-c.org/ns/1.0">xwænxtæ sæ teǧtæ qenæj dardtoncæ</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">горы выставили торчком свои выступы (пики)</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">the mountains have exposed their protrusions
                (peaks)</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Qazb."/>
              <biblScope>55</biblScope></bibl>
          </example>
        </exampleGrp>
        <exampleGrp xmlns="http://ossetic-studies.org/ns/abaevdict" xml:id="exampleGrp_d3585e191">
          <note xmlns="http://www.tei-c.org/ns/1.0" xml:lang="ru" type="comment"><oRef>Qen</oRef> —
            персонаж шуточного народного представления в праздник крещения: </note>
          <note xmlns="http://www.tei-c.org/ns/1.0" xml:lang="en" type="comment"><oRef>Qen</oRef> is
            a character of a comic folk performance on the feast of Epiphany: </note>
          <example xml:id="example_d3585e201">
            <quote xmlns="http://www.tei-c.org/ns/1.0">Qen īw ravzærstoj styr lægtæj īskæj; skodtoj
              īw yl ænax˳yr daræs, jæ cæskom mīlæj ax˳yrst, jæ særyl bærzond xūd — æmæ Qen-padcax
              cættæ</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">на роль <oRef>Qen</oRef> выбирали кого-либо из
                рослых мужчин; надевали на него причудливую одежду, лицо вымазано сажей, на голове
                высокая шапка — и <oRef>Qen</oRef>-царь готов</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">one of the tall men was chosen for the role of
                  <oRef>Qen</oRef>; they put fancy clothes on him, his face was smeared with soot, a
                high hat on his head — and <oRef>Qen</oRef> the king is ready</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_MD"/>
              <biblScope>1962 X 70</biblScope></bibl>
          </example>
          <note xmlns="http://www.tei-c.org/ns/1.0" xml:lang="ru" type="comment"> К концу праздника
              <oRef>Qen</oRef>’а низвергали и бросали в воду.</note>
          <note xmlns="http://www.tei-c.org/ns/1.0" xml:lang="en" type="comment"> By the end of the
            fest <oRef>Qen</oRef> was overthrown and thrown into the water</note>
        </exampleGrp>
        <etym xml:lang="ru">Может быть, вариация слова <ref type="xr" target="#entry_qan_1"><w>qan</w>
            <q>хан</q></ref> с последующим развитием значения: <q>важный</q> — <q>чванный</q> →
            <q>стоящий торчком</q>. Ср. <mentioned corresp="#mentioned_d3585e325" xml:id="mentioned_d3585e257" xml:lang="ka"><lang/>
            <w>qaeni</w>, <w>qeeni</w>
            <gloss><q>хан</q></gloss> и шуточное представление <w>Qaenoba</w>,
            <w>Qeenoba</w></mentioned>: <q rendition="#rend_doublequotes">в чистый понедельник
            сборище народа выбирает шаха, которому в тот день все покоряются; на другой день
            свергают и прогоняют</q> (<bibl><ref type="bibl" target="#ref_Чубинов"/>
            <biblScope>1371</biblScope></bibl>). В выражениях игроков в альчики <example xmlns="http://ossetic-studies.org/ns/abaevdict" xml:id="example_d3585e280" xml:lang="os">
            <quote xmlns="http://www.tei-c.org/ns/1.0">mæ qūl sax abadt</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">мой альчик встал шахом</q>
            </tr>
          </example> и <example xmlns="http://ossetic-studies.org/ns/abaevdict" xml:id="example_d3585e292" xml:lang="os">
            <quote xmlns="http://www.tei-c.org/ns/1.0">mæ qūl qen abadt</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">мой альчик встал стоймя</q>
            </tr>
          </example> (буквально <oRef>qen</oRef>’ом) ясно чувствуется, что <w>шах</w> и
            <oRef>qen</oRef> (хан) — близкие понятия.</etym>
        <etym xml:lang="en">Maybe a variation of the word <ref type="xr" target="#entry_qan_1"><w>qan</w>
            <q>khan</q></ref> with the subsequent development of the meaning: <q>important</q> —
            <q>conceited</q> → <q>standing upright</q>. Cf. <mentioned corresp="#mentioned_d3585e257" xml:id="mentioned_d3585e325" xml:lang="ka"><lang/>
            <w>qaeni</w>, <w>qeeni</w>
            <gloss><q>khan</q></gloss> and a comic performance <w>Qaenoba</w>,
            <w>Qeenoba</w></mentioned>: <q rendition="#rend_singlequotes">on Clean Monday, a
            gathering of the people chooses the shah, to whom everyone submits that day; the next
            day he is overthrown and driven away</q> (<bibl><ref type="bibl" target="#ref_Чубинов"/>
            <biblScope>1371</biblScope></bibl>). In the expressions of the shagai (dice) players
            <example xmlns="http://ossetic-studies.org/ns/abaevdict" xml:id="example_d3585e348" xml:lang="os">
            <quote xmlns="http://www.tei-c.org/ns/1.0">mæ qūl sax abadt</quote>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">my shagai stood like a shah</q>
            </tr>
          </example>
          <sic>and</sic>
          <example xmlns="http://ossetic-studies.org/ns/abaevdict" xml:id="example_d3585e362" xml:lang="os">
            <quote xmlns="http://www.tei-c.org/ns/1.0">mæ qūl qen abadt</quote>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">my shagai stood up straight</q>
            </tr>
          </example> (literally like a <oRef>qen</oRef>) it is clearly felt that <w>shah</w> and
            <oRef>qen</oRef> (khan) are close concepts.</etym>
      </entry>
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