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      <titleStmt>
        <title>Abaev Dictionary: entry <hi rendition="#rend_italic">zazxæssæn</hi></title>
      </titleStmt>
      <publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
        Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
      <sourceDesc>
        <bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
          <title>Историко-этимологический словарь осетинского языка</title>. Т. <biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
          <publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
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        <rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
        <rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
        <rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
        <rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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      <entry xml:id="entry_zazxæssæn" xml:lang="os" abv:completeness="complete">
        <form xml:id="form_d3828e66" type="lemma"><orth>zazxæssæn</orth></form>
        <sense xml:id="sense_d3828e69">
          <def xml:lang="ru">праздник поминовения умерших, приуроченный к православному Вербному
            воскресенью, дню въезда Иисуса Христа в Иерусалим</def>
          <def xml:lang="en">holiday of commemoration of the dead, dedicated to the Orthodox Palm
            Sunday, the day of the entry of Jesus Christ into Jerusalem</def>
        </sense>
        <note xml:lang="ru" type="comment">. Праздник отмечался изготовлением <ref type="xr" target="#entry_ælæm"><w>ælæm</w>’a</ref> (<bibl><ref type="bibl" target="#ref_ИЭС_I"/>
            <biblScope>125–126</biblScope></bibl>), скачками, трапезой. Подробнее см.:
              <bibl><author>Чибиров</author>. <title>Народный земледельческий календарь
              осетин</title>. <pubPlace>Цхинвали</pubPlace>, <date>1976</date>, <biblScope>стр.
              135–137</biblScope></bibl></note>
        <note xml:lang="en" type="comment">. The holiday was celebrated by making <ref type="xr" target="#entry_ælæm"><w>ælæm</w></ref> (<bibl><ref type="bibl" target="#ref_ИЭС_I"/>
            <biblScope>125–126</biblScope></bibl>), by racing and eating. For more details see:
              <bibl><author>Čibirov</author>. <title>Narodnyj zemledelʹčeskij kalendarʹ osetin
              [Ossetian folk agricultural calendar]</title>. <pubPlace>Tskhinvali</pubPlace>,
              <date>1976</date>, <biblScope>p. 135–137</biblScope></bibl></note>
        <etym xml:lang="ru">Буквально <q rendition="#rend_doublequotes">приношение (<ref type="xr" target="#entry_xæssyn"><w>xæssæn</w></ref>) веток тисса (<ref type="xr" target="#entry_zaz"/>)</q>; см. <ref type="xr" target="#entry_zaz"/> и <ref type="xr" target="#entry_xæssyn"/>. Впоследствии вместо тисса фигурировали елка (д. <ref type="xr" target="#entry_naz"><phr>nazuj xist</phr></ref>) или верба, но название удержалось
          старое. Обычай связан, как считают, с памятью о пальмовых ветвях, которыми жители
          Иерусалима приветствовали Христа. Отсюда <mentioned xml:lang="de"><lang/>
            <w>Palmsonntag</w></mentioned>.</etym>
        <etym xml:lang="en">Literally <q rendition="#rend_doublequotes">offering (<ref type="xr" target="#entry_xæssyn"><w>xæssæn</w></ref>) of yew branches (<ref type="xr" target="#entry_zaz"/>)</q>; see <ref type="xr" target="#entry_zaz"/> and <ref type="xr" target="#entry_xæssyn"/>. Subsequently, instead of a yew, a spruce appeared
          (Digor <ref type="xr" target="#entry_naz"><phr>nazuj xist</phr></ref>) or willow, but the
          old name was retained. The custom is believed to be associated with the memory of the palm
          branches with which the inhabitants of Jerusalem greeted Christ. From it there is
            <mentioned xml:lang="de"><lang/>
            <w>Palmsonntag</w></mentioned>.</etym>
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