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      <titleStmt>
        <title>Abaev Dictionary: entry <hi rendition="#rend_italic">Wyryzmæg</hi></title>
      </titleStmt>
      <publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
        Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
      <sourceDesc>
        <bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
          <title>Историко-этимологический словарь осетинского языка</title>. Т. <biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
          <publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
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        <rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
        <rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
        <rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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      <entry xml:id="entry_Wyryzmæg" xml:lang="os" abv:completeness="incomplete">
        <form xml:id="form_d3178e66" type="lemma" xml:lang="os-x-iron"><orth>Wyryzmæg</orth></form>
        <form xml:lang="os-x-digor" type="dialectal"><orth>Uruzmæg</orth><form type="variant"><orth>Oræzmæg</orth></form></form>
        <sense xml:id="sense_d3178e69">
          <def xml:lang="ru">имя одного из популярнейших героев осетинского героического эпоса о
            Нартах, брата и мужа Шатаны. Имя встречается и в современной антропонимии осетин.
            Урузмаг рисуется в сказаниях как старший из второго, наиболее прославленного поколения
            Нартов. Его, как и его супругу, отличают щедрость и хлебосольство. Он рассудителен,
            выдержан, находчив в трудную минуту. Эпизод <title><q rendition="#rend_doublequotes">Урузмаг и кривой великан</q></title> в точности соответствует гомеровскому рассказу
            об Одиссее и циклопе Полифеме.</def>
          <def xml:lang="en">name of the one of the most popular heroes of the Ossetian heroic sagas
            about Narts, he is Satana's brother and husband. This name is common also in the modern
            anthroponymy of Ossetians. Wyryzmæg is depicted in tales as the oldest of the second,
            most glorified generation of Narts.  He, as well as his wife, is distinguished by
            generosity and hospitality. He is reasonable, well-conditioned, inventive in a difficult
            moment. The episode <title><q rendition="#rend_doublequotes">Wyryzmæg and the one-eyed
                giant</q></title> corresponds exactly to the tale of Homer about Odysseys and the
            Cyclops Polyphemus</def>
        </sense>
        <exampleGrp xmlns="http://ossetic-studies.org/ns/abaevdict">
          <example>
            <quote xmlns="http://www.tei-c.org/ns/1.0">Ʒerassæjæn... dywwæ fazzon læppūjy rajg˳yrdī
              — <oRef>Wyryzmæg</oRef> æmæ Xæmyc</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">у Дзерассы родились два мальчика-близнеца —
                Урызмаг и Хамыц</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">Dzerassæ gave birth to two boys, twins —
                Wyryzmæg and Khæmyc</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Нарт._сказ."/>
              <biblScope>16</biblScope></bibl>
          </example>
          <example>
            <quote xmlns="http://www.tei-c.org/ns/1.0">læg xwyzdær — <oRef>Wyryzmæg</oRef>, ūs
              xwyzdær — Satana</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">лучший из мужей — Урызмаг, лучшая из женщин —
                Шатана</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">the best of men is Wyryzmæg, the best of women
                is Satana</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_ОЭп."/>
              <biblScope>40</biblScope></bibl>
          </example>
          <example>
            <quote xmlns="http://www.tei-c.org/ns/1.0">Narty <oRef>Wyryzmæǵy</oRef> kadæg</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">сага о Нарте Урызмаге</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">the saga about the Nart Wyryzmæg</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_ОТ"/>
              <biblScope>71</biblScope></bibl>
          </example>
          <example>
            <quote xmlns="http://www.tei-c.org/ns/1.0">Narty <oRef>Wyryzmæg</oRef> nyxasy dūryn
              bandonyl, jæ dynǵyr kærc jæ wælæ, aftæmæj badtī</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">Нарт Урызмаг сидел на <ref type="xr" target="#entry_nyxas">ниxасе</ref> на каменной скамье, на нем (была) его большая
                шуба</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">the Nart Wyryzmæg sat on <ref type="xr" target="#entry_nyxas">nykhas</ref> on a stone bench, he wore his big fur coat</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_ОТ"/>
              <biblScope>71</biblScope></bibl>
          </example>
          <example>
            <quote xmlns="http://www.tei-c.org/ns/1.0"><oRef>Wyryzmæg</oRef> wæxsty byrynkʼ ystævd
              kodta æmæ jæ soqq˳yr wæjygæn jæ ʒæbæxdær cæsty nyzzyldta</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">Урызмаг накалил кончик вертела и вкрутил его в
                здоровый глаз ваюга</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">Wyryzmæg incandesced a tip of a spit and
                twisted it in the healthy eye of the wæjyg</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_ОЭп."/>
              <biblScope>42</biblScope></bibl>
          </example>
          <example xml:lang="os-x-digor">
            <usg xmlns="http://www.tei-c.org/ns/1.0"><lang/></usg>
            <quote xmlns="http://www.tei-c.org/ns/1.0"><oRef>Oræzmæg</oRef>, Xæmic æma Soslan arvi
              kæræntti fæxxattæncæ</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">Оразмаг, Хамиц и Сослан обрыскали края неба</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">Oræzmæg, Xæmic and Soslan went through the
                edges of the sky</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_СОПам."/>
              <biblScope>II 43</biblScope></bibl>
          </example>
          <example xml:lang="os-x-digor">
            <usg xmlns="http://www.tei-c.org/ns/1.0"><lang/></usg>
            <quote xmlns="http://www.tei-c.org/ns/1.0">Oræzmæg, Xæmic æma Soslan ranæxstær æncæ
              xætunmæ</quote>
            <tr xml:lang="ru">
              <q xmlns="http://www.tei-c.org/ns/1.0">Оразмаг, Хамиц и Сослан отправились рыскать (за
                добычей)</q>
            </tr>
            <tr xml:lang="en">
              <q xmlns="http://www.tei-c.org/ns/1.0">Oræzmæg, Xæmic and Soslan went to hunt (for a
                prey)</q>
            </tr>
            <bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_СОПам."/>
              <biblScope>II 61</biblScope></bibl>
          </example>
        </exampleGrp>
        <etym xml:lang="ru">Иранское имя, засвидетельствованное в армянских источниках в форме
            <mentioned xml:lang="ira"><w>Warazman</w> (<w>Varazman</w>)</mentioned> (<bibl><ref type="bibl" target="#ref_Justi"/>
            <biblScope>350</biblScope></bibl>. — <bibl><ref type="bibl" target="#ref_Hübschmann._Arm._Gr."/>
            <biblScope>81</biblScope></bibl>), npoизводное от <w>varāza-</w>
          <gloss><q>кабан</q></gloss>, см. <ref type="xr" target="#entry_wæraz"/>. Дигорская форма
            <oRef>Oræzmæg</oRef> (<oRef>Wæræzmæg</oRef>) отражает старую огласовку. Окончание
            <mentioned xml:lang="os"><m>-an</m></mentioned> (<w>Warazman</w>) было вытеснено
          излюбленным <mentioned xml:lang="os"><m>-æg</m></mentioned> (<oRef>Wæræzmæg</oRef>); ср.
          ос. <ref type="xr" target="#entry_7Xsærtæg"/> рядом с засвидетельствованным в
            <lang>армянских</lang> и <lang>грузинских</lang> источниках <mentioned xml:lang="xcl" extralang="ka"><w>Axsartan</w></mentioned> (<bibl><ref type="bibl" target="#ref_Justi"/>
            <biblScope>12</biblScope></bibl>), а также <mentioned xml:lang="xsc"><lang/>
            <w>Σατραχης</w> рядом c <w>Ξαρθανος</w></mentioned> (<bibl><ref type="bibl" target="#ref_ОЯФ_I"/>
            <biblScope>189</biblScope></bibl>). Форма <w>Warazman</w> существовала в прошлом и в
          осетинском. Она сохранилась в <mentioned xml:lang="krc-x-balkar"><lang/>
            <w>Uruzman</w> (рядом с <w>Urəzmek</w>)</mentioned>. У народов Кавказа в бытующих у них
          версиях сказаний о Нартах встречаются еще следующие формы имени: <mentioned xml:lang="krc-x-balkar"><lang/><w> Örüzmeg</w></mentioned>, <mentioned xml:lang="kbd"><lang/>
            <w>Ozyrmeg</w>, <w>Ozermeg</w>, <w>Ozermeš</w>, <w>Uzyrmes</w>,
            <w>Uryzmes</w></mentioned> (<bibl><author>Гаглойти</author>. <title>К изучению
              терминологии нартского эпоса</title>. <publisher>Изв. Юго-Осет. научно-исслед.
              инст</publisher>. <date>1965</date>
            <biblScope>XIV 99</biblScope></bibl>), <mentioned xml:lang="ady-x-abadz"><lang/>
            <w>Urzames</w></mentioned>, <mentioned xml:lang="inh"><lang/>
            <w>Orzmi</w>, <w>Urəzman</w></mentioned>, <mentioned xml:lang="sva"><lang/>
            <w>Werʒmeg</w></mentioned> (<bibl><ref type="bibl" target="#ref_ОЯФ_I"/>
            <biblScope>301</biblScope></bibl>). Из аланского идет аварское личное имя <mentioned xml:lang="ae"><w>Uruzmak</w></mentioned> (документируется с XVII в.:
              <bibl><author>Айтверов</author>. <title>Осетинские имена у аварцев XIV — XVII
              вв</title>. <publisher>В сб.: Проблемы осетинского языкознания, вып. 1</publisher>,
              <pubPlace>Орджоникидзе</pubPlace>, <date>1984</date>, <biblScope>стр.
              53—54</biblScope></bibl>). Неточная передача этого же имени, возможно, в
            <w>‛Pησμαγας</w> царь абасков по Арриану (<bibl><ref type="bibl" target="#ref_Justi"/>
            <biblScope>260</biblScope></bibl>), в <mentioned xml:lang="x-sarm"><lang/></mentioned>
            (<mentioned xml:lang="xln"><lang/>) <w>Δαναραξμαχος</w></mentioned> (<w>Dān-Warazmak</w>
          <gloss><q rendition="#rend_doublequotes">Донской Варазмак</q></gloss>? — см. <bibl><ref type="bibl" target="#ref_ИЭС_I"/>
            <biblScope>187</biblScope></bibl>).<hi rendition="#rend_superscript">1</hi><note type="footnote">В трагедии Вольтера <title><q rendition="#rend_doublequotes">Zaīre</q></title>, относящейся к 1732 г., главный герой, <quote><q rendition="#rend_doublequotes">султан Иерусалима</q></quote>, зовется
              <w>Orosmane</w>. Трудно думать, что созвучие этого имени с иран. <mentioned xml:lang="ira"><w>Warazman</w></mentioned> случайное. Но откуда мог в то время
            заимствовать это имя <name>Вольтер</name>?</note>— <name>Bailey</name> возводит имя
            <oRef>Oræzmæg</oRef> к <w type="rec">ava-razmamaka-</w> (<bibl><title>Acta
              Asiatica</title>, <pubPlace>Tokyo</pubPlace>, <date>1972</date>
            <biblScope>XXIII 64</biblScope></bibl>). <bibl><ref type="bibl" target="#ref_ЯМ"/>
            <date>1935</date>
            <biblScope>V 66—67</biblScope></bibl>.</etym>
        <etym xml:lang="en">It's the Iranian name, attested in Armenian sourses in the form
            <mentioned xml:lang="ira"><w>Warazman</w> (<w>Varazman</w>)</mentioned> (<bibl><ref type="bibl" target="#ref_Justi"/>
            <biblScope>350</biblScope></bibl>. — <bibl><ref type="bibl" target="#ref_Hübschmann._Arm._Gr."/>
            <biblScope>81</biblScope></bibl>), derived from <w>varāza-</w>
          <gloss><q>boar</q></gloss>, see <ref type="xr" target="#entry_wæraz"/>. The Digor form
            <oRef>Oræzmæg</oRef> (<oRef>Wæræzmæg</oRef>) reflects an old vocalization. The ending
            <mentioned xml:lang="os"><m>-an</m></mentioned> (<w>Warazman</w>) was supplanted by the
          frequent <mentioned xml:lang="os"><m>-æg</m></mentioned> (<oRef>Wæræzmæg</oRef>); cf.
          Ossetic <ref type="xr" target="#entry_7Xsærtæg"/> along with the attested in
            <lang>Armenian</lang> and <lang>Georgian</lang> sources <mentioned xml:lang="xcl" extralang="ka"><w>Axsartan</w></mentioned> (<bibl><ref type="bibl" target="#ref_Justi"/>
            <biblScope>12</biblScope></bibl>), and also <mentioned xml:lang="xsc"><lang/>
            <w>Σατραχης</w> along with <w>Ξαρθανος</w></mentioned> (<bibl><ref type="bibl" target="#ref_ОЯФ_I"/>
            <biblScope>189</biblScope></bibl>). The form <w>Warazman</w> did exist in the past in
          Ossetic. It preserved in <mentioned xml:lang="krc-x-balkar"><lang/>
            <w>Uruzman</w> (along with <w>Urəzmek</w>)</mentioned>. In versions of tales about Narts
          common among Caucasian people occur also the following forms of this name: <mentioned xml:lang="krc-x-balkar"><lang/><w> Örüzmeg</w></mentioned>, <mentioned xml:lang="kbd"><lang/>
            <w>Ozyrmeg</w>, <w>Ozermeg</w>, <w>Ozermeš</w>, <w>Uzyrmes</w>,
            <w>Uryzmes</w></mentioned> (<bibl><author>Gaglojti</author>. <title>K izučeniju
              terminologii nartskogo èposa</title>. [<title>Towards the study of the Nart sagas'
              terminology</title>]. <publisher>Izv. Jugo-Oset. naučno-issled. inst</publisher>.
              <date>1965</date>
            <biblScope>XIV 99</biblScope></bibl>), <mentioned xml:lang="ady-x-abadz"><lang/>
            <w>Urzames</w></mentioned>, <mentioned xml:lang="inh"><lang/>
            <w>Orzmi</w>, <w>Urəzman</w></mentioned>, <mentioned xml:lang="sva"><lang/>
            <w>Werʒmeg</w></mentioned> (<bibl><ref type="bibl" target="#ref_ОЯФ_I"/>
            <biblScope>301</biblScope></bibl>). From Alanian is Avar personal name <mentioned xml:lang="ae"><w>Uruzmak</w></mentioned> (is documented since 17th century:
              <bibl><author>Ajtverov</author>. <title>Osetinskie imena u avarcev XIV — XVII
              vv</title>. [<title>Ossetic names among Avar people in 14-17th centuries</title>]
              <publisher>In the volume: Problemy osetinskogo jazykoznanija [The issues of Ossetic
              linguistics], vol. 1</publisher>, <pubPlace>Ordzonikidze</pubPlace>,
            <date>1984</date>, <biblScope>p. 53—54</biblScope></bibl>). The imprecise spelling of
          the same word is, perhaps, in <w>‛Pησμαγας</w> the king of Abzakhs according to Arrian
              (<bibl><ref type="bibl" target="#ref_Justi"/>
            <biblScope>260</biblScope></bibl>), in <mentioned xml:lang="x-sarm"><lang/></mentioned>
            (<mentioned xml:lang="xln"><lang/>) <w>Δαναραζμαχος</w></mentioned> (<w>Dān-Warazmak</w>
          <gloss><q rendition="#rend_doublequotes">Warazmak of the Don</q></gloss>? — see <bibl><ref type="bibl" target="#ref_ИЭС_I"/>
            <biblScope>187</biblScope></bibl>).<hi rendition="#rend_superscript">1</hi><note type="footnote">In Voltaire's tragedy <title><q rendition="#rend_doublequotes">Zaīre</q></title>, which is from 1732, the main character, the <quote><q rendition="#rend_doublequotes">sultan of Jerusalem</q></quote>, is called
              <w>Orosmane</w>. It's hard to think that the consonance of this word with Iranian
              <mentioned xml:lang="ira"><w>Warazman</w></mentioned> is accident. But from where
            could <name>Voltaire</name> borrow this name at that time?</note>— <name>Bailey</name>
          traces the name <oRef>Oræzmæg</oRef> back to <w type="rec">ava-razmamaka-</w>
              (<bibl><title>Acta Asiatica</title>, <pubPlace>Tokyo</pubPlace>, <date>1972</date>
            <biblScope>XXIII 64</biblScope></bibl>). <bibl><ref type="bibl" target="#ref_ЯМ"/>
            <date>1935</date>
            <biblScope>V 66—67</biblScope></bibl>.</etym>
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