115 lines
8.7 KiB
XML
115 lines
8.7 KiB
XML
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<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:abv="http://ossetic-studies.org/ns/abaevdict" xmlns:xi="http://www.w3.org/2001/XInclude">
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<teiHeader>
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<fileDesc>
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<titleStmt>
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<title>Abaev Dictionary: entry <hi rendition="#rend_italic">ḱyn</hi></title>
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</titleStmt>
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<publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
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Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
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<sourceDesc>
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<bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
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<title>Историко-этимологический словарь осетинского языка</title>. Т.
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<biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
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<publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
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</sourceDesc>
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</fileDesc>
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<encodingDesc xml:base="../encodingdesc.xml">
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<tagsDecl>
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<rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
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<rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
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<rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
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<rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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</tagsDecl>
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</encodingDesc>
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</teiHeader>
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<text>
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<body>
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<entry xml:id="entry_ḱyn" xml:lang="os">
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<form xml:id="form_d3834e66" xml:lang="os-x-iron" type="lemma"><orth>ḱyn</orth></form>
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<form xml:id="form_d3834e69" xml:lang="os-x-digor" type="dialectal"><orth>kin</orth></form>
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<sense xml:id="sense_d3834e72"><abv:tr xml:lang="ru">
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<q>волчок</q>
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</abv:tr><abv:tr xml:lang="en">
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<q>spinning top</q>
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</abv:tr></sense>
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<abv:exampleGrp xml:id="exampleGrp_d3834e82">
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<abv:example xml:id="example_d3834e84">
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<quote>læppūtæ awwon ran ḱyntæj qazydysty</quote>
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<abv:tr xml:lang="ru">
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<q>ребята в тенистом месте играли в волчки</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>children were spinning tops in a shady place</q>
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</abv:tr>
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<bibl><ref type="bibl" target="#src_Qazaq"/><biblScope>62</biblScope></bibl>
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</abv:example>
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<abv:example xml:id="example_d3834e103" xml:lang="os-x-digor">
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<usg><lang/></usg>
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<quote>adæm usturæj minkʼiæj kintaw zildæncæ</quote>
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<abv:tr xml:lang="ru">
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<q>народ, большие и малые, кружились, как волчки</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>people, both adults and children, were spinning like tops</q>
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</abv:tr>
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<bibl><ref type="bibl" target="#src_СОПам."/><biblScope>II
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91</biblScope></bibl>
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</abv:example>
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<abv:example xml:id="example_d3834e125" xml:lang="os-x-digor">
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<usg><lang/></usg>
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<quote>omi ba ew læqwæn Bestawi bærzondæj ǧazta, mænæ biccew kinæj kud ǧaza
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otæ</quote>
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<abv:tr xml:lang="ru">
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<q>там один юноша играл горой Бештау, вот как ребенок играет волчком</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>there was one young man who played with the Beshtau mountain, like a
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child who is spinning a top</q>
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</abv:tr>
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<bibl><ref type="bibl" target="#src_MSt."/><biblScope>8%l11%l</biblScope></bibl>
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</abv:example>
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<abv:example xml:id="example_d3834e147" xml:lang="os-x-digor">
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<usg><lang/></usg>
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<quote>mænæn ba ærtæ kini</quote>
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<abv:tr xml:lang="ru">
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<q>мне — три волчка</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>for me — three spinning tops</q>
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</abv:tr>
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<bibl><ref type="bibl" target="#src_Gurdž._Æduli"/><biblScope>87</biblScope></bibl>
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</abv:example>
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</abv:exampleGrp>
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<etym xml:lang="ru">Ср. <mentioned corresp="#mentioned_d3834e205" xml:id="mentioned_d3834e172" xml:lang="ady"><lang/>
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<w>ḱəm, ḱən</w></mentioned>, <mentioned corresp="#mentioned_d3834e210" xml:id="mentioned_d3834e177" xml:lang="abq"><lang/>
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<w>kjəm</w>
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<gloss><q>волчок</q></gloss></mentioned>. Сюда же, вероятно, <mentioned corresp="#mentioned_d3834e218" xml:id="mentioned_d3834e185" xml:lang="inh"><lang/>
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<w>gilæ</w>
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<gloss><q>кубарь</q></gloss></mentioned>, <mentioned xml:id="mentioned_d3834e193" xml:lang="inh"><w/>
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<gloss><q>волчок</q></gloss></mentioned>. Последняя форма могла бы навести
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на сближение с др.инд. <hi rendition="#rend_italic">kīla-</hi> ‘заостренный кусок дерева’, ‘клин’, считая
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<hi rendition="#rend_italic">kin</hi> перебоем из <hi rendition="#rend_italic">*kil</hi>, а адыгейские формы усвоенными из осетинского.
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Однако перебой <hi rendition="#rend_italic">l</hi> || <hi rendition="#rend_italic">n</hi> трудно оправдать в данном случае для осетинского,
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тогда как в ингушском перебой <hi rendition="#rend_italic">n</hi> || <hi rendition="#rend_italic">l</hi> отмечается и в других случаях (ос.
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<ref type="xr" target="#entry_xīn"/> — инг. <hi rendition="#rend_italic">xilæ</hi>). Поэтому правильнее
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считать осетинские формы заимствованными из адыгейского, а др.инд. <hi rendition="#rend_italic">kīla-</hi>
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оставить в стороне.</etym>
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<etym xml:lang="en">Cf. <mentioned corresp="#mentioned_d3834e172" xml:id="mentioned_d3834e205" xml:lang="ady"><lang/>
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<w>ḱəm, ḱən</w></mentioned>, <mentioned corresp="#mentioned_d3834e177" xml:id="mentioned_d3834e210" xml:lang="abq"><lang/>
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<w>kjəm</w>
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<gloss><q>spinning top</q></gloss></mentioned>. It is probably also related
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to <mentioned corresp="#mentioned_d3834e185" xml:id="mentioned_d3834e218" xml:lang="inh"><lang/>
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<w>gilæ</w>
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<gloss><q>spinning top</q></gloss></mentioned>. The latter form might
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indicate the closeness to Old Indic <hi rendition="#rend_italic">kīla-</hi> ‘pointed piece of wood’, ‘wedge’,
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considering <hi rendition="#rend_italic">kin</hi> to be from <hi rendition="#rend_italic">*kil</hi>, and Adyghe forms to be acquired from
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Ossetic. However, the change <hi rendition="#rend_italic">l</hi> || <hi rendition="#rend_italic">n</hi> is difficult to justify in this case
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for Ossetic, while in Ingush the changee <hi rendition="#rend_italic">n</hi> || <hi rendition="#rend_italic">l</hi> is attested in other
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cases as well (Ossetic <ref type="xr" target="#entry_xīn"/> — Ingush <hi rendition="#rend_italic">xilæ</hi>).
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Therefore it is more correct to consider Ossetic forms to be borrowed from
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Adyghe, and to leave Old Indic <hi rendition="#rend_italic">kīla-</hi> aside.</etym>
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<note type="internal">ооо здесь в примерах аблативное сочинение хехехех</note>
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</entry>
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</body>
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</text>
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</TEI>
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