129 lines
10 KiB
XML
129 lines
10 KiB
XML
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<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:abv="http://ossetic-studies.org/ns/abaevdict" xmlns:xi="http://www.w3.org/2001/XInclude">
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<teiHeader>
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<fileDesc>
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<titleStmt>
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<title>Abaev Dictionary: entry <hi rendition="#rend_italic">pʼæzzy</hi></title>
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</titleStmt>
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<publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
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Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
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<sourceDesc>
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<bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
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<title>Историко-этимологический словарь осетинского языка</title>. Т. <biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
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<publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
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</sourceDesc>
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</fileDesc>
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<encodingDesc xml:base="../encodingdesc.xml">
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<tagsDecl>
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<rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
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<rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
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<rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
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<rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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</tagsDecl>
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</encodingDesc>
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</teiHeader>
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<text>
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<body>
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<entry xml:id="entry_pʼæzzy" xml:lang="os" abv:completeness="incomplete">
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<form xml:id="form_d3829e66" type="lemma" xml:lang="os-x-iron"><orth>pʼæzzy</orth></form>
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<form xml:id="form_d3829e69" xml:lang="os-x-digor" type="dialectal"><orth>pʼæzu</orth><form xml:id="form_d3829e71" type="variant"><orth>pʼæzzu</orth></form></form>
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<sense xml:id="sense_d3829e74"><abv:tr xml:lang="ru">
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<q>ночной кошмар</q>
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</abv:tr><abv:tr xml:lang="en">
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<q>nightmare</q>
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</abv:tr></sense>
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<note xml:lang="ru" type="comment">; мыслится как некое чудовище, которое, являясь к
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спящему, давит и душит его</note>
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<note xml:lang="en" type="comment">; it is thought of as a kind of monster that, appearing
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to the sleeper, crushes and strangles him</note>
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<exampleGrp xmlns="http://ossetic-studies.org/ns/abaevdict" xml:id="exampleGrp_d3829e91">
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<example xml:id="example_d3829e93">
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<quote xmlns="http://www.tei-c.org/ns/1.0">dyson myl pʼæzzy nybbadtī</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">вчера ночью на меня насел <oRef>pʼæzzy</oRef></q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0"><oRef>pʼæzzy</oRef>
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attacked me last night</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Сл."/></bibl>
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</example>
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<example xml:id="example_d3829e116">
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<quote xmlns="http://www.tei-c.org/ns/1.0">pʼæzzy pʼæzzyjyl xūdy</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">один <oRef>pʼæzzy</oRef> смеется над другим</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">one <oRef>pʼæzzy</oRef>
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is laughing at the other</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><note xml:lang="ru" type="comment">поговорка</note><note xml:lang="en" type="comment">proverb</note></bibl>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Ӕмб."/>
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<biblScope>21</biblScope></bibl>
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</example>
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<example xml:id="example_d3829e149">
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<quote xmlns="http://www.tei-c.org/ns/1.0">ævzæry nom yl ysbadtī pæzzyjaw</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">репутация никудышного (человека) пристала к
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нему, как <oRef>pʼæzzy</oRef></q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">the reputation of a worthless (person) stuck to
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him like <oRef>pʼæzzy</oRef></q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Čerm."/>
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<biblScope>105</biblScope></bibl>
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</example>
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</exampleGrp>
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<etym xml:lang="ru">Вс. <hi rendition="#rend_smallcaps">Миллер</hi> (<bibl><ref type="bibl" target="#ref_Miller._Gr.">Gr.</ref>
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<biblScope>8</biblScope></bibl>) считает угро-финским заимствованием и сопоставляет с
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зырянским (коми) <mentioned corresp="#mentioned_d3829e284" xml:id="mentioned_d3829e186" xml:lang="kv"><w>pazịź</w>
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<gloss><q>колдун</q></gloss></mentioned>. <hi rendition="#rend_smallcaps">Sköld</hi>
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(<bibl><ref type="bibl" target="#ref_Sköld._Oss.">Oss.</ref>
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<biblScope>9</biblScope></bibl>) и <bibl><ref type="bibl" target="#ref_Joki"/>
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<biblScope>(Commentationes Instituti Fenno-Ugrici 1962 XXIII 152)</biblScope></bibl>
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указывают, что подобное слово в зырянском не отмечено. Мы сохраняем восточнофинскую
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ориентацию, имея в виду, однако, не сомнительное зырянское слово, а <mentioned corresp="#mentioned_d3829e307" xml:id="mentioned_d3829e207" xml:lang="myv"><lang/>
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<w>paz</w></mentioned>, <mentioned corresp="#mentioned_d3829e312" xml:id="mentioned_d3829e212" xml:lang="mdf"><lang/>
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<w>pavaz</w>
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<gloss><q>бог</q></gloss></mentioned>. Развитие значения <q>бог</q> → <q>злой дух</q>,
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<q>чудовище</q> — не редкость. <mentioned corresp="#mentioned_d3829e327" xml:id="mentioned_d3829e227" xml:lang="x-mordvin"><lang/>
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<w>paz</w></mentioned> возводят к <mentioned corresp="#mentioned_d3829e332" xml:id="mentioned_d3829e232" xml:lang="iir"><lang/>
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<w>bhagas</w>
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<gloss><q>бог</q></gloss></mentioned>. Если так, то арийское название бога вернулось к
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осетинам в поистине неузнаваемом виде. Не исключено, впрочем, что мы имеем дело со
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скифо-славянской изоглоссой; ср. <mentioned corresp="#mentioned_d3829e340" xml:id="mentioned_d3829e240" xml:lang="sl"><lang/>
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<w>pozòj</w></mentioned>, <mentioned corresp="#mentioned_d3829e345" xml:id="mentioned_d3829e245" xml:lang="sh"><lang/>
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<w>pozoj</w></mentioned>, <mentioned xml:id="mentioned_d3829e250" xml:lang="wen"><?oxy_comment_start author="julie" timestamp="20220301T214152+0300" comment="нижне-луж"?><lang/><?oxy_comment_end ?>
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<w>pòzoj</w>
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<gloss><q>чудовище</q>, <q>змей</q>, <q>дракон</q></gloss>
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<note type="bibl">(<bibl><title>Этимология</title>
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<biblScope>1970, М., 1972, стр. 97</biblScope></bibl>)</note></mentioned>.</etym>
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<etym xml:lang="en">Ws. <hi rendition="#rend_smallcaps">Miller</hi> (<bibl><ref type="bibl" target="#ref_Miller._Gr.">Gr.</ref>
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<biblScope>8</biblScope></bibl>) considers it a Finno-Ugric borrowing and compares it
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with <mentioned corresp="#mentioned_d3829e186" xml:id="mentioned_d3829e284" xml:lang="kv"><lang>Zyryan (Komi)</lang>
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<w>pazịź</w>
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<gloss><q>warlock</q></gloss></mentioned>. <hi rendition="#rend_smallcaps">Sköld</hi>
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(<bibl><ref type="bibl" target="#ref_Sköld._Oss.">Oss.</ref>
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<biblScope>9</biblScope></bibl>) and <bibl><ref type="bibl" target="#ref_Joki"/>
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<biblScope>(Commentationes Instituti Fenno-Ugrici 1962 XXIII 152)</biblScope></bibl>
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indicate that such a word is not attested in Zyryan. We keep the East Finnish orientation,
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bearing in mind, however, not the dubious Zyryan word, but <mentioned corresp="#mentioned_d3829e207" xml:id="mentioned_d3829e307" xml:lang="myv"><lang/>
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<w>paz</w></mentioned>, <mentioned corresp="#mentioned_d3829e212" xml:id="mentioned_d3829e312" xml:lang="mdf"><lang/>
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<w>pavaz</w>
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<gloss><q>god</q></gloss></mentioned>. The development of the meaning <q>god</q> →
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<q>evil spirit</q>, <q>monster</q> is not rare. <mentioned corresp="#mentioned_d3829e227" xml:id="mentioned_d3829e327" xml:lang="x-mordvin"><lang/>
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<w>paz</w></mentioned> is traced back to <mentioned corresp="#mentioned_d3829e232" xml:id="mentioned_d3829e332" xml:lang="iir"><lang/>
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<w>bhagas</w>
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<gloss><q>god</q></gloss></mentioned>. If so, then the Aryan name of God has returned to
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the Ossetic people in a truly unrecognizable form. It is possible, however, that we are
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dealing with a Scythian-Slavic isogloss; cf. <mentioned corresp="#mentioned_d3829e240" xml:id="mentioned_d3829e340" xml:lang="sl"><lang/>
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<w>pozòj</w></mentioned>, <mentioned corresp="#mentioned_d3829e245" xml:id="mentioned_d3829e345" xml:lang="sh"><lang/>
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<w>pozoj</w></mentioned>, <mentioned xml:id="mentioned_d3829e350" xml:lang="dsb"><?oxy_comment_start author="julie" timestamp="20220301T214152+0300" comment="нижне-луж" flag="done"?><lang/><?oxy_comment_end ?>
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<w>pòzoj</w>
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<gloss><q>monster</q>, <q>snake</q>, <q>dragon</q></gloss>
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<note type="bibl">(<bibl><title>Etymology</title>
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<biblScope>1970, M., 1972, p. 97</biblScope></bibl>)</note></mentioned>.</etym>
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</entry>
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</body>
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</text>
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</TEI>
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