121 lines
9.1 KiB
XML
121 lines
9.1 KiB
XML
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<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:abv="http://ossetic-studies.org/ns/abaevdict" xmlns:xi="http://www.w3.org/2001/XInclude">
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<teiHeader>
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<fileDesc>
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<titleStmt>
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<title>Abaev Dictionary: entry <hi rendition="#rend_italic">wæs_2</hi></title>
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</titleStmt>
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<publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
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Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
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<sourceDesc>
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<bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
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<title>Историко-этимологический словарь осетинского языка</title>. Т. <biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
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<publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
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</sourceDesc>
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</fileDesc>
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<encodingDesc xml:base="../encodingdesc.xml">
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<tagsDecl>
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<rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
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<rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
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<rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
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<rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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</tagsDecl>
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</encodingDesc>
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</teiHeader>
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<text>
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<body>
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<entry xml:id="entry_wæs_2" n="2" xml:lang="os" abv:completeness="incomplete">
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<form xml:id="form_d2067e66" type="lemma"><orth>wæs</orth></form>
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<sense xml:id="sense_d2067e69">
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<sense>
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<abv:tr xml:lang="ru">
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<q>топор для рубки дров</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>axe for chopping wood</q>
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</abv:tr>
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</sense>
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<sense>
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<abv:tr xml:lang="ru">
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<q>колун</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>chopper</q>
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</abv:tr>
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</sense>
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</sense>
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<note xml:lang="ru" type="comment">; не документировано; ср. <ref type="xr" target="#entry_færæt"/>, <ref type="xr" target="#entry_taʒīn"/>, д. <ref type="xr" target="#entry_7xsnīwyn"><w>æxsnewæn</w></ref></note>
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<note xml:lang="en" type="comment">; is not documented; cf. <ref type="xr" target="#entry_færæt"/>, <ref type="xr" target="#entry_taʒīn"/>, Digor <ref type="xr" target="#entry_7xsnīwyn"><w>æxsnewæn</w></ref></note>
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<etym xml:lang="ru">Сближалось с <mentioned xml:lang="sa-vaidika"><lang/>
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<w>rāṡī-</w>
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<gloss>вид топора или остроконечного ножа, служащего для ваяния</gloss></mentioned>
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(<bibl><ref type="bibl" target="#ref_Grassmann"/>
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<biblScope>1263</biblScope></bibl>) (<bibl><author>Bailey</author>, <ref type="bibl" target="#ref_TPhS"/>
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<date>1952</date>, <biblScope>стр. 55 сл</biblScope></bibl>; <bibl><ref type="bibl" target="#ref_BSOAS"/>
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<date>1958</date>
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<biblScope>XXI 539</biblScope></bibl>). Изолированность осетинского слова на иранской
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почве, а равно изолированность ведийского слова на индоевропейской вынуждают отнестись к
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этой этимологии с известной осторожностью. <mentioned xml:lang="peo"><lang>Др.перс.</lang>
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<w>vas͜sabara-</w>, <gloss>название придворной должности</gloss>, восходит закономерно к
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<w type="rec">varθa-bara-</w>
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<gloss><q>щитоносец</q></gloss> (а не <gloss><q rendition="#rend_doublequotes">секироносец</q></gloss>)</mentioned> и не имеет сюда отношения, вопреки
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<name>Gershevitch’у</name> (<bibl><title>Studies Taqizadeh</title>.
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<pubPlace>London</pubPlace>, <date>1962</date>, <biblScope>стр. 78 сл., прим.
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8</biblScope></bibl>) и <name>Mayrhofer’у</name>
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(<bibl><author>Brandenstein—Marhofer</author>. <title>Handbuch des
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Altpersischen</title>. <pubPlace>Weisbaden</pubPlace>. <date>1964</date>,
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<biblScope>стр. 150)</biblScope></bibl> (см. <ref type="xr" target="#entry_wart"/>).
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<mentioned xml:lang="sa-vaidika"><lang>Вед.</lang>
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<w>vāṡī</w></mentioned> по корню напрашивается на сближение со <mentioned xml:lang="cu"><lang/>
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<w>vajati</w></mentioned>, <mentioned xml:lang="ru"><lang/>
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<w>ваять</w></mentioned> (не имеет надежной этимологии: <bibl><ref type="bibl" target="#ref_Vasmer._REW"/>
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<biblScope>I 175</biblScope></bibl>). Для ос. <oRef/> приходится принимать в расчет
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также некоторые угро-финские и кавказские факты: <mentioned xml:lang="hu"><lang/>
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<w>vésö</w>
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<gloss><q>долото</q></gloss></mentioned>, <mentioned xml:lang="fi"><lang/>
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<w>veitsi</w>
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<gloss><q>нож</q></gloss></mentioned> (об этой группе см.: <bibl><ref type="bibl" target="#ref_MNTESz."/>
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<biblScope>III 1124</biblScope></bibl>), <mentioned xml:lang="kbd"><lang/>
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<w>wäṡ</w>
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<gloss><q>топор-колун</q></gloss></mentioned> (об этом слове см.: <bibl><ref type="bibl" target="#ref_Шагиров._Этим._сл."/>
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<biblScope>II 94</biblScope></bibl>). В цепи приведенных фактов приходится где-то
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считаться и с возможностью случайного созвучия. <bibl><ref type="bibl" target="#ref_Miller._Gr."/>
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<biblScope>10</biblScope></bibl>.</etym>
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<etym xml:lang="en">It was brought closer with <mentioned xml:lang="sa-vaidika"><lang/>
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<w>rāṡī-</w>
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<gloss>kind of an axe or a pointed knife which served for sculpting</gloss></mentioned>
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(<bibl><ref type="bibl" target="#ref_Grassmann"/>
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<biblScope>1263</biblScope></bibl>) (<bibl><author>Bailey</author>, <ref type="bibl" target="#ref_TPhS"/>
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<date>1952</date>, <biblScope>p. 55 ff.</biblScope></bibl>; <bibl><ref type="bibl" target="#ref_BSOAS"/>
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<date>1958</date>
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<biblScope>XXI 539</biblScope></bibl>). Isolation of this Ossetic word on the Iranian
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ground as well as isolation of the Vedic word on the Indo-European basis force oneself to
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treaten this etymology with a certain precaution. <mentioned xml:lang="peo"><lang/>
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<w>vas͜sabara-</w>, <gloss>name of the court position</gloss>, goes regularly back to <w type="rec">varθa-bara-</w>
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<gloss><q>shield-bearer</q></gloss> (not <gloss><q rendition="#rend_doublequotes">axe-bearer</q></gloss>)</mentioned> and has no relation with this word, contrary to
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<name>Gershevitch</name> (<bibl><title>Studies Taqizadeh</title>.
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<pubPlace>London</pubPlace>, <date>1962</date>, <biblScope>p. 78 ff., note
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8</biblScope></bibl>) and to <name>Mayrhofer</name>
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(<bibl><author>Brandenstein—Marhofer</author>. <title>Handbuch des
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Altpersischen</title>. <pubPlace>Weisbaden</pubPlace>. <date>1964</date>,
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<biblScope>p. 150)</biblScope></bibl> (see <ref type="xr" target="#entry_wart"/>). The
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root of <mentioned xml:lang="sa-vaidika"><lang/>
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<w>vāṡī</w></mentioned> seems to be very attractive for bringing it closer with
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<mentioned xml:lang="cu"><lang/>
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<w>vajati</w></mentioned>, <mentioned xml:lang="ru"><lang/>
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<w>vajat'</w></mentioned> (this word has no reliable etymology: <bibl><ref type="bibl" target="#ref_Vasmer._REW"/>
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<biblScope>I 175</biblScope></bibl>). For Ossetic <oRef/> one has to take into
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consideration also some Finno-Ugric and Caucasian facts: <mentioned xml:lang="hu"><lang/>
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<w>vésö</w>
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<gloss><q>chisel</q></gloss></mentioned>, <mentioned xml:lang="fi"><lang/>
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<w>veitsi</w>
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<gloss><q>knife</q></gloss></mentioned> (about this group see: <bibl><ref type="bibl" target="#ref_MNTESz."/>
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<biblScope>III 1124</biblScope></bibl>), <mentioned xml:lang="kbd"><lang/>
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<w>wäṡ</w>
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<gloss><q>chopper</q></gloss></mentioned> (about this word see: <bibl><ref type="bibl" target="#ref_Шагиров._Этим._сл."/>
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<biblScope>II 94</biblScope></bibl>). In the series of given facts one must reckon
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somewhere with the possibility of an accidental consonance.<lb/><bibl><ref type="bibl" target="#ref_Miller._Gr."/>
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<biblScope>10</biblScope></bibl>.</etym>
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</entry>
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</body>
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</text>
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</TEI>
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