156 lines
9.4 KiB
XML
156 lines
9.4 KiB
XML
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<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:abv="http://ossetic-studies.org/ns/abaevdict" xmlns:xi="http://www.w3.org/2001/XInclude">
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<teiHeader>
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<fileDesc>
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<titleStmt>
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<title>Abaev Dictionary: entry <hi rendition="#rend_italic">zyndon</hi></title>
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</titleStmt>
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<publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
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Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
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<sourceDesc>
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<bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
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<title>Историко-этимологический словарь осетинского языка</title>. Т. <biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
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<publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
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</sourceDesc>
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</fileDesc>
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<encodingDesc xml:base="../encodingdesc.xml">
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<tagsDecl>
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<rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
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<rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
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<rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
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<rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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</tagsDecl>
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</encodingDesc>
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</teiHeader>
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<text>
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<body>
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<entry xml:id="entry_zyndon" xml:lang="os" abv:completeness="complete">
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<form xml:id="form_d555e66" type="lemma" xml:lang="os-x-iron"><orth>zyndon</orth></form>
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<form xml:lang="os-x-digor" type="dialectal"><orth>zindonæ</orth><form type="variant"><orth>ʒindonæ</orth></form></form>
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<sense>
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<sense xml:id="sense_d555e69">
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<abv:tr xml:lang="ru">
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<q>ад</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>hell</q>
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</abv:tr>
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</sense>
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<sense>
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<abv:tr xml:lang="ru">
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<q>преисподняя</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>underworld</q>
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</abv:tr>
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</sense>
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</sense>
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<note xml:lang="ru" type="comment">; <ref type="xr" target="#entry_ʒaxana" xml:lang="os-x-digor"><lang/>
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<w>ʒaxan-maxan</w>
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<note xml:lang="ru" type="comment">id.</note><note xml:lang="en" type="comment">id.</note></ref>; ант. <ref type="xr" target="#entry_ʒænæt"><w>ʒænæt</w>
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<gloss><q>рай</q></gloss></ref></note>
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<note xml:lang="en" type="comment">; <ref type="xr" target="#entry_ʒaxana" xml:lang="os-x-digor"><lang/>
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<w>ʒaxan-maxan</w>
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<note xml:lang="ru" type="comment">id.</note><note xml:lang="en" type="comment">id.</note></ref>; antonym <ref type="xr" target="#entry_ʒænæt"><w>ʒænæt</w>
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<gloss><q>paradise</q></gloss></ref></note>
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<exampleGrp xmlns="http://ossetic-studies.org/ns/abaevdict">
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<example>
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<quote xmlns="http://www.tei-c.org/ns/1.0"><oRef>zyndonæj</oRef> fyddær næ cæræn</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">наше место обитания хуже ада</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">our habitat is worse than hell</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Коста"/>
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<biblScope>27</biblScope></bibl>
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</example>
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<example>
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<quote xmlns="http://www.tei-c.org/ns/1.0">walʒæg ærcyd..., <oRef>zyndon</oRef> ʒænæt
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festadi</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">пришла весна..., ад превратился в рай</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">the spring has come... hell has turned into
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heaven</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Сека"/>
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<biblScope>99</biblScope></bibl>
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</example>
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<example>
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<quote xmlns="http://www.tei-c.org/ns/1.0">Soslan Satanajy <oRef>zyndony</oRef> cadæj
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k˳yd fervæzyn kodta</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">как Сослан спас Шатану из адского озера</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">how Soslan saved Shatana from the lake of
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hell</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Нарт._сказ."/>
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<biblScope>107</biblScope></bibl>
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</example>
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<example>
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<quote xmlns="http://www.tei-c.org/ns/1.0">cæmæn ærxawdi cardamondy wælærvtæj
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<oRef>zyndony</oRef> artmæ?</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">почему она упала c (высот) небесного счастья в
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адское пламя?</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">why did she fall from (the heights of) heavenly
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happiness into the flames of hell?</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_MD"/>
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<biblScope>1972 МШ 12–13</biblScope></bibl>
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</example>
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<example xml:lang="os-x-digor">
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<usg xmlns="http://www.tei-c.org/ns/1.0"><lang/></usg>
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<quote xmlns="http://www.tei-c.org/ns/1.0">...æ madi in cærdodæj niggælʒæn
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<oRef>ʒindonæmæ</oRef></quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">...низвергнем его мать живую в ад</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">...let us cast his mother alive to hell</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Диг._сказ."/>
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<biblScope>36</biblScope></bibl>
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</example>
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</exampleGrp>
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<etym xml:lang="ru">Считается заимствованным из <mentioned xml:lang="fa"><lang/>
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<w>zindān</w>
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<gloss><q>тюрьма</q></gloss>
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<note type="bibl">(<bibl><author>Stackelberg</author>, <title>Balt.
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Monatsschrift</title>
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<biblScope>XXXVIII <hi rendition="#rend_italic">8</hi> 674</biblScope></bibl>;
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<bibl><title>Древности восточные</title>
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<biblScope>I <hi rendition="#rend_italic">2</hi> 137</biblScope></bibl>. —
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<bibl><ref type="bibl" target="#ref_Миллер_Вс._ОЭ"/>
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<biblScope>II 83</biblScope></bibl>; <bibl><ref type="bibl" target="#ref_Miller._Gr.">Gr.</ref>
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<biblScope>29</biblScope></bibl>. — <bibl><ref type="bibl" target="#ref_Hübschmann._Oss."/>
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<biblScope>124</biblScope></bibl>; <bibl><ref type="bibl" target="#ref_Hübschmann._Arm._Gr.">Arm. Gr.</ref>
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<biblScope>151</biblScope></bibl>; <bibl><ref type="bibl" target="#ref_Hübschmann._PSt.">PSt.</ref>
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<biblScope>70</biblScope></bibl>. — <bibl><ref type="bibl" target="#ref_Benveniste._Etudes"/>
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<biblScope>140</biblScope></bibl>)</note></mentioned>. В народной этимологии
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осмысляется как <q rendition="#rend_doublequotes">место (<ref type="xr" target="#entry_-don_2"><w>don</w></ref>) тягот (<ref type="xr" target="#entry_zyn"/>)</q>.</etym>
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<etym xml:lang="en">Considered borrowed from <mentioned xml:lang="fa"><lang/>
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<w>zindān</w>
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<gloss><q>jail</q></gloss>
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<note type="bibl">(<bibl><author>Stackelberg</author>, <title>Balt.
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Monatsschrift</title>
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<biblScope>XXXVIII <hi rendition="#rend_italic">8</hi> 674</biblScope></bibl>;
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<bibl><title>Drevnosti vostočnye [Oriental antiquities]</title>
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<biblScope>I <hi rendition="#rend_italic">2</hi> 137</biblScope></bibl>. —
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<bibl><ref type="bibl" target="#ref_Миллер_Вс._ОЭ"/>
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<biblScope>II 83</biblScope></bibl>; <bibl><ref type="bibl" target="#ref_Miller._Gr.">Gr.</ref>
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<biblScope>29</biblScope></bibl>. — <bibl><ref type="bibl" target="#ref_Hübschmann._Oss."/>
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<biblScope>124</biblScope></bibl>; <bibl><ref type="bibl" target="#ref_Hübschmann._Arm._Gr.">Arm. Gr.</ref>
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<biblScope>151</biblScope></bibl>; <bibl><ref type="bibl" target="#ref_Hübschmann._PSt.">PSt.</ref>
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<biblScope>70</biblScope></bibl>. — <bibl><ref type="bibl" target="#ref_Benveniste._Etudes"/>
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<biblScope>140</biblScope></bibl>)</note></mentioned>. In folk etymology, it is
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understood as <q rendition="#rend_doublequotes">place (<ref type="xr" target="#entry_-don_2"><w>don</w></ref>) of hardship (<ref type="xr" target="#entry_zyn"/>)</q>.</etym>
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</entry>
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</body>
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</text>
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</TEI>
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