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entries/abaev_Sawbaræg.xml
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entries/abaev_Sawbaræg.xml
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<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:abv="http://ossetic-studies.org/ns/abaevdict" xmlns:xi="http://www.w3.org/2001/XInclude">
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<teiHeader>
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<fileDesc>
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<titleStmt>
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<title>Abaev Dictionary: entry <hi rendition="#rend_italic">Sawbaræg</hi></title>
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</titleStmt>
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<publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
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Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
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<sourceDesc>
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<bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
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<title>Историко-этимологический словарь осетинского языка</title>. Т. <biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
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<publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
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</sourceDesc>
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</fileDesc>
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<encodingDesc xml:base="../encodingdesc.xml">
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<tagsDecl>
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<rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
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<rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
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<rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
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<rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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</tagsDecl>
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</encodingDesc>
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</teiHeader>
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<text>
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<body>
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<entry xml:id="entry_Sawbaræg" xml:lang="os" abv:completeness="incomplete">
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<form xml:id="form_d5467e66" type="lemma"><orth>Sawbaræg</orth></form>
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<sense xml:id="sense_d5467e69">
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<def xml:lang="ru">название <ref type="xr" target="#entry_ʒwar"><q rendition="#rend_doublequotes">дзуара</q></ref> (божества-демона). <quote><q rendition="#rend_doublequotes">Отправляясь на воровство и вообще на ночные разъезды,
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осетины призывают покровительство <q rendition="#rend_doublequotes">святого Черного
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всадника</q>, Саубарæджы дзуар. Они полагают, что этот дзуар едет в черной одежде,
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на вороном коне, впереди путника и направляет его к удачному предприятию</q></quote>
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(<bibl><ref type="bibl" target="#src_ОЭ"/>
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<biblScope> II 254</biblScope></bibl>). По другим сведениям, Саубараг имеет власть над
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волками и, стало быть, является двойником Тутыра. В сказании об абреке Лоло антиподом и
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противником Саубарага выступает Уастырджи (св. Георгий) — всадник в белой одежде, на
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белом коне</def>
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<def xml:lang="en">the name of <q rendition="#rend_doublequotes"><ref type="xr" target="#entry_ʒwar"/></q> (the deity or the demon). <quote><q rendition="#rend_doublequotes">When Ossetians are going to rob or, in general, to
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ride at night, they invoke the patronage of <q rendition="#rend_doublequotes">the
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saint Black Horseman</q>, <oRef>Sawbarægi zwar</oRef>. They believe that this
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dzuar rides on the black horse dressed in black in front of the traveler and directs
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him to successful actions</q></quote> (<bibl><ref type="bibl" target="#src_ОЭ"/>
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<biblScope> II 254</biblScope></bibl>). According to other sources, Sawbaræg has power
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over wolves and, accordingly, he is a twin of <ref type="xr" target="#entry_Tūtyr">Tutyr</ref>. In the legend about the outlaw Lolo, <ref type="xr" target="#entry_Wastyrǵi">Wastyrdzhi</ref> (Saint George), the horseman on the white
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horse, dressed in white, acts as an antipode and an opponent of Sawbaræg</def>
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</sense>
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<exampleGrp xmlns="http://ossetic-studies.org/ns/abaevdict">
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<example>
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<quote xmlns="http://www.tei-c.org/ns/1.0">Abyræg Lolo... babadt Mynajy xoxy cʼitijy
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byn... Saw kʼæj ajnægyl saw bæxyl saw ʒawmajy læwwydī <oRef>Sawbaræg</oRef> æmæ kʼūxæj
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amydta fændag abyrǵytæn... Lolo awydta xoxy tækkæ cʼūppyl ænūson mīty xsæn ūrs ʒawmajy
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ūrs baræǵy, jæ cæskom mæstæj fyxtī. Lolo ʒy wajtaǧd Wastyrǵijy bazydta</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">Абрек Лоло засел под ледником горы Мна... На
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черном сланцевом утесе на черном коне, в черной одежде стоял Саубараг и рукой
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показывал абрекам дорогу... Лоло увидел на самой вершине горы среди вечного снега в
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белой одежде белого всадника, его лицо кипело гневом. Лоло тотчас узнал в нем
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Уастырджи</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">The outlaw Lolo sat down under the ice cap of
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the
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<?oxy_comment_start author="админ" timestamp="20221217T101824+0300" comment="или все-таки Mna, как в русской версии?"?>Myna<?oxy_comment_end ?>
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mountain... On the black shale cliff, on the black horse, dressed in black, there
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stood Sawbaræg and showed the outlaws the road with his hand... Lolo saw, at the
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very top of the mountain, amongst the eternal snows, a white horseman, dressed in
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white, his face was full of anger. Lolo instantly recognized him as Wastyrdzhi</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_ИАА"/>
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<biblScope>III 71</biblScope></bibl>
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</example>
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</exampleGrp>
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<etym xml:lang="ru">См. <ref type="xr" target="#entry_saw"/>
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<gloss><q>черный</q></gloss> и <ref type="xr" target="#entry_baræg"/>
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<gloss><q>всадник</q></gloss>.</etym>
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<etym xml:lang="en">See <ref type="xr" target="#entry_saw"/>
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<gloss><q>black</q></gloss> and <ref type="xr" target="#entry_baræg"/>
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<gloss><q>horseman</q></gloss>.</etym>
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</entry>
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</body>
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</text>
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</TEI>
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