Initial BaseX export
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entries/abaev_pysylmon.xml
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114
entries/abaev_pysylmon.xml
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<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:abv="http://ossetic-studies.org/ns/abaevdict" xmlns:xi="http://www.w3.org/2001/XInclude">
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<teiHeader>
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<fileDesc>
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<titleStmt>
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<title>Abaev Dictionary: entry <hi rendition="#rend_italic">pysylmon</hi></title>
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</titleStmt>
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<publicationStmt xml:base="../pubstmt.xml">
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<p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
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Sinitsyna and Vadim Dyachkov.</p>
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</publicationStmt>
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<sourceDesc>
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<bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
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<title>Историко-этимологический словарь осетинского языка</title>. Т. <biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
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<publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
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</sourceDesc>
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</fileDesc>
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<encodingDesc xml:base="../encodingdesc.xml">
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<tagsDecl>
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<rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
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<rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
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<rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
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<rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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</tagsDecl>
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</encodingDesc>
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</teiHeader>
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<text>
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<body>
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<entry xml:id="entry_pysylmon" xml:lang="os" abv:completeness="incomplete">
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<form xml:id="form_d5457e68" type="lemma" xml:lang="os-x-iron"><orth>pysylmon</orth></form>
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<form xml:id="form_d5457e71" xml:lang="os-x-digor" type="dialectal"><orth>pusulmon</orth></form>
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<sense xml:id="sense_d5457e74"><sense xml:id="sense_d5457e75"><abv:tr xml:lang="ru">
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<q>мусульманин</q>
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</abv:tr><abv:tr xml:lang="en">
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<q>Muslim</q>
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</abv:tr></sense><sense xml:id="sense_d5457e84"><abv:tr xml:lang="ru">
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<q>мусульманский</q>
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</abv:tr><abv:tr xml:lang="en">
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<q>Islamic</q>
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</abv:tr></sense></sense>
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<re xml:id="re_d5457e94">
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<form xml:id="form_d5457e96" type="lemma"><orth>pysylmon dīn</orth></form>
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<sense xml:id="sense_d5457e99"><sense xml:id="sense_d5457e100"><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">мусульманская религия</q>
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</tr><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">Muslim religion</q>
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</tr></sense><sense xml:id="sense_d5457e111"><abv:tr xml:lang="ru">
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<q>ислам</q>
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</abv:tr><abv:tr xml:lang="en">
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<q>Islam</q>
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</abv:tr></sense></sense>
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</re>
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<exampleGrp xmlns="http://ossetic-studies.org/ns/abaevdict" xml:id="exampleGrp_d5457e122">
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<example xml:id="example_d5457e124">
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<quote xmlns="http://www.tei-c.org/ns/1.0">pysylmon dīn dyn bazzadī dæ fydæltæj</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">мусульманская религия тебе осталась от
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предков</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">the Muslim religion is left to you from your
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ancestors</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Arsen"/>
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<biblScope>121</biblScope></bibl>
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</example>
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</exampleGrp>
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<etym xml:lang="ru">Из <mentioned corresp="#mentioned_d5457e262" xml:id="mentioned_d5457e151" xml:lang="fa"><lang/>
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<w>musulmān</w>
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<note xml:lang="ru" type="comment">(от <mentioned corresp="#mentioned_d5457e269" xml:id="mentioned_d5457e158" xml:lang="ar"><lang/>
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<w>muslim</w></mentioned>)</note></mentioned>. Перебой <c>m</c> → <c>b(p)</c>
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характерен для некоторых тюркских диалектов, в частности куманского (<bibl><ref type="bibl" target="#ref_ИОРЯС"><name>Мелиоранский</name>, ИОРЯС</ref>
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<biblScope>X <hi rend="italic" rendition="#rend_italic">4</hi> 114</biblScope></bibl>. —
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<bibl><author>Дмитриев</author>. <title>Строй тюркских языков</title>. <biblScope>М.,
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1962, стр. 527</biblScope></bibl>). Вероятно, через посредство одного из этих языков
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слово и вошло в осетинский. Ср. <mentioned corresp="#mentioned_d5457e298" xml:id="mentioned_d5457e187" xml:lang="krc-x-balkar" extralang="krc-x-karachay"><lang/>
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<w>busliman</w></mentioned>, <mentioned corresp="#mentioned_d5457e303" xml:id="mentioned_d5457e192" xml:lang="ky"><lang/>
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<w>busulman</w></mentioned>. Сюда же <mentioned corresp="#mentioned_d5457e308" xml:id="mentioned_d5457e197" xml:lang="ce"><lang/>
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<w>busulba(n)</w></mentioned>, <mentioned corresp="#mentioned_d5457e313" xml:id="mentioned_d5457e202" xml:lang="kbd"><lang/>
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<w>bəsəlmän</w>, <w>buslʼəmän</w></mentioned>, <mentioned corresp="#mentioned_d5457e320" xml:id="mentioned_d5457e209" xml:lang="uby"><lang/>
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<w>bəslman</w>
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<note type="bibl">(<bibl><ref type="bibl" target="#ref_Vogt"/>
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<biblScope>238</biblScope></bibl>)</note>.</mentioned>, <mentioned corresp="#mentioned_d5457e333" xml:id="mentioned_d5457e223" xml:lang="av"><lang/>
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<w>busurman</w></mentioned> и <mentioned corresp="#mentioned_d5457e339" xml:id="mentioned_d5457e229" xml:lang="ru"><lang/>
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<w>басурман</w>, <w>бусурман</w></mentioned>. Переход <c>b</c> → <c>p</c> мог произойти
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на осетинской почве; ср. <ref type="xr" target="#entry_peltʼ"/>, <ref type="xr" target="#entry_pyrynʒ"/>. <lb/><bibl><ref type="bibl" target="#ref_Hübschmann._Oss."/>
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<biblScope>129</biblScope></bibl>. — <bibl><ref type="bibl" target="#ref_Miller._Gr.">Вс. <hi rendition="#rend_smallcaps">Миллер</hi>. Gr.</ref>
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<biblScope>9</biblScope></bibl></etym>
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<etym xml:lang="en">From <mentioned corresp="#mentioned_d5457e151" xml:id="mentioned_d5457e262" xml:lang="fa"><lang/>
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<w>musulmān</w>
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<note xml:lang="en" type="comment">(from <mentioned corresp="#mentioned_d5457e158" xml:id="mentioned_d5457e269" xml:lang="ar"><lang/>
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<w>muslim</w></mentioned>)</note></mentioned>. The transition <c>m</c> → <c>b(p)</c>
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is characteristic of some Turkic dialects, in particular Cuman
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(<bibl><author>Melioranskij</author>
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<ref type="bibl" target="#ref_ИОРЯС"/>
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<biblScope>X <hi rend="italic" rendition="#rend_italic">4</hi> 114</biblScope></bibl>. —
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<bibl><author>Dmitrijev</author>. <title>The structure of the Turkic
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languages</title>. <biblScope>M., 1962, p. 527</biblScope></bibl>). Probably, through
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the medium of one of these languages, the word entered in Ossetic. Cf. <mentioned corresp="#mentioned_d5457e187" xml:id="mentioned_d5457e298" xml:lang="krc-x-balkar" extralang="krc-x-karachay"><lang/>
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<w>busliman</w></mentioned>, <mentioned corresp="#mentioned_d5457e192" xml:id="mentioned_d5457e303" xml:lang="ky"><lang/>
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<w>busulman</w></mentioned>. Also here <mentioned corresp="#mentioned_d5457e197" xml:id="mentioned_d5457e308" xml:lang="ce"><lang/>
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<w>busulba(n)</w></mentioned>, <mentioned corresp="#mentioned_d5457e202" xml:id="mentioned_d5457e313" xml:lang="kbd"><lang/>
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<w>bəsəlmän</w>, <w>buslʼəmän</w></mentioned>, <mentioned corresp="#mentioned_d5457e209" xml:id="mentioned_d5457e320" xml:lang="uby"><lang/>
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<w>bəslman</w>
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<note type="bibl">(<bibl><ref type="bibl" target="#ref_Vogt"/>
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<biblScope>238</biblScope></bibl>)</note></mentioned>, <mentioned corresp="#mentioned_d5457e223" xml:id="mentioned_d5457e333" xml:lang="av"><lang/>
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<w>busurman</w></mentioned> and <mentioned corresp="#mentioned_d5457e229" xml:id="mentioned_d5457e339" xml:lang="ru"><lang/>
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<w>basurman</w>, <w>busurman</w></mentioned>. The transition <c>b</c> → <c>p</c> could
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happen because of Ossetic; cf. <ref type="xr" target="#entry_peltʼ"/>, <ref type="xr" target="#entry_pyrynʒ"/>. <lb/><bibl><ref type="bibl" target="#ref_Hübschmann._Oss."/>
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<biblScope>129</biblScope></bibl>. — <bibl><ref type="bibl" target="#ref_Miller._Gr."/>
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<biblScope>9</biblScope></bibl></etym>
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</entry>
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</body>
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</text>
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</TEI>
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