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entries/abaev_saqq.xml
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entries/abaev_saqq.xml
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<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:abv="http://ossetic-studies.org/ns/abaevdict" xmlns:xi="http://www.w3.org/2001/XInclude">
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<teiHeader>
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<fileDesc>
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<titleStmt>
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<title>Abaev Dictionary: entry <hi rendition="#rend_italic">saqq</hi></title>
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</titleStmt>
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<publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
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Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
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<sourceDesc>
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<bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
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<title>Историко-этимологический словарь осетинского языка</title>. Т. <biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
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<publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
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</sourceDesc>
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</fileDesc>
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<encodingDesc xml:base="../encodingdesc.xml">
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<tagsDecl>
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<rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
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<rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
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<rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
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<rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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</tagsDecl>
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</encodingDesc>
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</teiHeader>
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<text>
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<body>
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<entry xml:id="entry_saqq" xml:lang="os" abv:completeness="incomplete">
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<form xml:id="form_d5969e66" type="lemma"><orth>saqq</orth></form>
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<sense xml:id="sense_d5969e69">
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<sense>
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<abv:tr xml:lang="ru">
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<q>бравый</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>brave</q>
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</abv:tr>
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</sense>
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<sense>
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<abv:tr xml:lang="ru">
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<q>доблестный</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>valiant</q>
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</abv:tr>
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</sense>
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<sense>
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<abv:tr xml:lang="ru">
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<q>храбрый</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>courageus</q>
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</abv:tr>
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</sense>
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<sense>
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<abv:tr xml:lang="ru">
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<q>отважный</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>intrepid</q>
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</abv:tr>
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</sense>
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<sense>
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<abv:tr xml:lang="ru">
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<q>молодец</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>fine young man</q>
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</abv:tr>
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</sense>
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</sense>
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<note xml:lang="ru" type="comment">; обычно в сочетании с <ref type="xr" target="#entry_læg"/>
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<gloss><q>мужчина</q></gloss>, <ref type="xr" target="#entry_læppū"/>
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<gloss><q>парень</q></gloss>, <ref type="xr" target="#entry_g0yryn"><w>g˳yrd</w></ref>
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<gloss><q>человек</q></gloss> (<gloss><q rendition="#rend_doublequotes">рожденный</q></gloss>), <ref type="xr" target="#entry_fæsīvæd"/>
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<gloss><q>молодежь</q></gloss>; близки по семантике <mentioned xml:lang="os"><w>æxsarǵyn</w></mentioned>, <ref type="xr" target="#entry_qæbatyr"/>, <mentioned xml:lang="os"><w>qsrūǵyn</w></mentioned></note>
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<note type="comment" xml:lang="ru">; <mentioned xml:lang="os"><w>saqʒīnad</w>
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<gloss><q>доблесть</q></gloss>, <gloss><q>отвага</q></gloss>,
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<gloss><q>молодечество</q></gloss></mentioned></note>
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<note xml:lang="en" type="comment">; it is usually used together with <ref type="xr" target="#entry_læg"/>
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<gloss><q>man</q></gloss>, <ref type="xr" target="#entry_læppū"/>
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<gloss><q>boy</q></gloss>, <ref type="xr" target="#entry_g0yryn"><w>g˳yrd</w></ref>
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<gloss><q>person</q></gloss> (<gloss><q rendition="#rend_doublequotes">born</q></gloss>),
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<ref type="xr" target="#entry_fæsīvæd"/>
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<gloss><q>youth</q></gloss>; semantically close are <mentioned xml:lang="os"><w>æxsarǵyn</w></mentioned>, <ref type="xr" target="#entry_qæbatyr"/>, <mentioned xml:lang="os"><w>qsrūǵyn</w></mentioned>; <mentioned xml:lang="os"><w>saqʒīnad</w>
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<gloss><q>valor</q></gloss>, <gloss><q>courage</q></gloss>,
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<gloss><q>bravado</q></gloss></mentioned></note>
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<exampleGrp xmlns="http://ossetic-studies.org/ns/abaevdict">
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<example>
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<quote xmlns="http://www.tei-c.org/ns/1.0">Safiatmæ aly bæstæj kūrǵytæ cydīs, fælæ
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nlkæmæn k˳ymdta. Bīræ <oRef>saqq</oRef> læppū, ūj tyxxæj xæxty ʒæǧæl cyd ærrajy
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x˳yzæn</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">к Сафиат из всех мест шли женихи свататься, но
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она никому не давала согласия. Много отважных юношей из-за нее бродили в горах, как
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безумные</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">from all the places went fiances to ask Safiat
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for marriage, but she gave nobody her consent. Many brave young men wandered in
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mountains like crazy because of her</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Сека"/>
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<biblScope>103</biblScope></bibl>
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</example>
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<example>
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<quote xmlns="http://www.tei-c.org/ns/1.0">Safiaty warzon cæstængas, qazgæ mīdbylty
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xūdyn bīræ <oRef>saqq</oRef> læppūjy zærdæ basyǧta</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">милый взгляд Сафиат, ее игривая улыбка спалили
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много отважных юношеских сердец</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">Safiat's pretty look, her playful smile burned
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a lot of young men's hearts</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Сека"/>
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<biblScope>104</biblScope></bibl>
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</example>
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<example>
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<quote xmlns="http://www.tei-c.org/ns/1.0">būznyg, <oRef>saqq</oRef> K˳yrttatæ; wæ nom
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wælæwyl kadægæn bazzajʒæn</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">спасибо, доблестные куртатинцы; ваше имя
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останется на земле для <ref type="xr" target="#entry_kadæg"><emph>кадага</emph></ref> (героической саги)</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">thank you, courageus Kyrttatians, your name
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will stay on the earth for the <ref type="xr" target="#entry_kadæg"><emph>kadæg</emph></ref> (the heroic saga)</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Брит."/>
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<biblScope>112</biblScope></bibl>
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</example>
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<example xml:lang="os-x-digor">
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<usg xmlns="http://www.tei-c.org/ns/1.0"><lang/></usg>
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<quote xmlns="http://www.tei-c.org/ns/1.0">cudæj æ cijnæ ittæg <oRef xml:lang="os-x-digor">saqq</oRef></quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">его (аула) ликование шло на славу</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">its (aul's) jubilation was very great</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Iræf"/>
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<biblScope>63</biblScope></bibl>
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</example>
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<example>
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<quote xmlns="http://www.tei-c.org/ns/1.0">tūgæj sæ fækalaj, ronʒæj sæ fækalaj (dæ mady
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xsyry cʼyrtt, dæ mady fællæjtæ), <oRef>saqʒīnad</oRef> kæmæ næj, bon fydtær ḱī
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kæny</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">пролей их кровью, пролей их сукровицей (молоко
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и заботы твоей матери), ты, в ком нет доблести, кто делается хуже день ото дня</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">water them (your mother's milk and concerns)
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with blood, water them with sanies, you who doesn't have any valor, who's getting
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worse day by day</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Æfx._Xæs."/>
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<biblScope>21</biblScope></bibl>
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</example>
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</exampleGrp>
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<etym xml:lang="ru">Похоже, что на осетинской почве произошла контаминация нескольких
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<mentioned xml:lang="trk"><lang>тюркских</lang>
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<note xml:lang="ru" type="comment">слов:</note>
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<w>šaq</w>, <w>čaq</w>
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<gloss><q>сила</q></gloss>, <gloss><q>энергия</q></gloss>,
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<gloss><q>сильный</q></gloss>, <gloss><q>мощный</q></gloss></mentioned> (<bibl><ref type="bibl" target="#ref_Joki"/><biblScope> 280</biblScope></bibl>), <mentioned xml:lang="trk"><w>saγ</w>
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<gloss><q>здоровый</q></gloss></mentioned>, может быть также <mentioned xml:lang="trk"><w>saq</w>
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<gloss><q>бдительный</q></gloss>, <gloss><q>осторожный</q></gloss></mentioned>
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(<bibl><ref type="bibl" target="#ref_Радлов"/><biblScope xml:lang="ru"> IV 259, 239
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сл.</biblScope></bibl>). Имела
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место также, несомненно, контаминация с ос. <ref type="xr" target="#entry_sag"/>
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<gloss><q>олень</q></gloss> в его переносном значении <gloss><q>бравый</q></gloss> и т. п.
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(выражения <mentioned xml:lang="os"><phr>sag læg</phr></mentioned> и <mentioned xml:lang="os"><phr>saq læg</phr></mentioned> воспринимаются как близкие по значению).
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<name>Bouda</name> (<bibl><title>Ossetische Studien</title>.
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<publisher>Caucasica</publisher>
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<biblScope>1934 II 61</biblScope></bibl>) приводит <mentioned xml:lang="inh"><lang/>
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<w>saq</w>
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<gloss><q>brav</q></gloss>, <gloss><q>tapfer</q></gloss></mentioned>. Нам известно
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только <mentioned xml:lang="ce" extralang="inh"><lang/>
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<w>saq</w>
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<gloss><q>настороженный</q></gloss>,<gloss><q>бдительный</q></gloss></mentioned>. — Ср.
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<ref type="xr" target="#entry_sax_3"/>.</etym>
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<etym xml:lang="en">There seems to occur the lexical blending in Ossetic of some <mentioned xml:lang="trk"><lang/>
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words: <w>šaq</w>, <w>čaq</w>
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<gloss><q>strength</q></gloss>, <gloss><q>energy</q></gloss>,
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<gloss><q>strong</q></gloss>, <gloss><q>powerful</q></gloss></mentioned> (<bibl><ref type="bibl" target="#ref_Joki"/><biblScope> 280</biblScope></bibl>), <mentioned xml:lang="trk"><w>saγ</w>
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<gloss><q>healthy</q></gloss></mentioned>, may be also <mentioned xml:lang="trk"><w>saq</w>
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<gloss><q>vigilant</q></gloss>, <gloss><q>cautious</q></gloss></mentioned> (<bibl><ref type="bibl" target="#ref_Радлов"/><biblScope xml:lang="en"> IV 259, 239 ff.</biblScope></bibl>). Also,
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the blending of this word with Ossetic <ref type="xr" target="#entry_sag"/>
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<gloss><q>deer</q></gloss> in its figurative sense <gloss><q>brave</q></gloss> etc. (the
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expressions <mentioned xml:lang="os"><phr>sag læg</phr></mentioned> and <mentioned xml:lang="os"><phr>saq læg</phr></mentioned> are seen as similar in meaning) certainly
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took place. <name>Bouda</name> (<bibl><title>Ossetische Studien</title>.
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<publisher>Caucasica</publisher>
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<biblScope>1934 II 61</biblScope></bibl>) cites <mentioned xml:lang="inh"><lang/>
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<w>saq</w>
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<gloss><q>brav</q></gloss>, <gloss><q>tapfer</q></gloss></mentioned>. We know only
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<mentioned xml:lang="ce" extralang="inh"><lang/>
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<w>saq</w>
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<gloss><q>wary</q></gloss>,<gloss><q>vigilant</q></gloss></mentioned>. — Cf. <ref type="xr" target="#entry_sax_3"/>.</etym>
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</entry>
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</body>
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</text>
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</TEI>
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