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entries/abaev_sawǵyn.xml
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entries/abaev_sawǵyn.xml
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<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:abv="http://ossetic-studies.org/ns/abaevdict" xmlns:xi="http://www.w3.org/2001/XInclude">
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<teiHeader>
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<fileDesc>
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<titleStmt>
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<title>Abaev Dictionary: entry <hi rendition="#rend_italic">sawǵyn</hi></title>
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</titleStmt>
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<publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
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Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
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<sourceDesc>
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<bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
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<title>Историко-этимологический словарь осетинского языка</title>. Т. <biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
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<publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
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</sourceDesc>
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</fileDesc>
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<encodingDesc xml:base="../encodingdesc.xml">
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<tagsDecl>
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<rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
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<rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
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<rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
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<rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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</tagsDecl>
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</encodingDesc>
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</teiHeader>
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<text>
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<body>
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<entry xml:id="entry_sawǵyn" xml:lang="os" abv:completeness="incomplete">
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<form xml:id="form_d2520e66" type="lemma" xml:lang="os-x-iron"><orth>sawǵyn</orth></form>
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<form xml:lang="os-x-digor" type="dialectal"><orth>sawgin</orth></form>
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<sense xml:id="sense_d2520e69">
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<abv:tr xml:lang="ru">
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<q>священник</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>priest</q>
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</abv:tr>
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<sense>
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<abv:tr xml:lang="ru">
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<q>поп</q>
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</abv:tr>
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</sense>
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</sense>
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<exampleGrp xmlns="http://ossetic-studies.org/ns/abaevdict">
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<example>
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<quote xmlns="http://www.tei-c.org/ns/1.0">Zarbeg <oRef>sawǵynæn</oRef> arcǧawæggag fonʒ
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somy jæ kʼūxy asaǧta</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">Зарбег попу за венчание сунул в руку пять
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рублей</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">Zarbeg put five rubles for the wedding in
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priest's hand</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Сека"/>
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<biblScope>67</biblScope></bibl>
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</example>
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<example>
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<quote xmlns="http://www.tei-c.org/ns/1.0">næ zydtoj raǵy zamany næ fydæltæ
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<oRef>sawǵynty</oRef>, næ sæm wyd arǧwantæ</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">не знали наши предки в старые времена
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священников, не было у них церквей</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">our ancestors didn't knew priests in the old
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days, they hadn't got churches</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Čerm."/>
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<biblScope>171</biblScope></bibl>
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</example>
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<example xml:lang="os-x-digor">
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<usg xmlns="http://www.tei-c.org/ns/1.0"><lang/></usg>
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<quote xmlns="http://www.tei-c.org/ns/1.0">biccew ew ǧæzdug <oRef xml:lang="os-x-digor">sawginmæ</oRef> ixwærsti bacudæj</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">мальчик поступил батраком к одному богатому
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попу</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">a boy started to work as a farmhand for a one
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rich priest</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_DZ"/>
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<biblScope>184</biblScope></bibl>
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</example>
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<example xml:lang="os-x-digor">
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<usg xmlns="http://www.tei-c.org/ns/1.0"><lang/></usg>
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<quote xmlns="http://www.tei-c.org/ns/1.0"><oRef xml:lang="os-x-digor">sawgini</oRef>
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osi fænsta</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">она подражала попадье</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">she imitated a priests's wife</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Gurdž._Æduli"/>
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<biblScope>81</biblScope></bibl>
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</example>
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<example xml:lang="os-x-digor">
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<usg xmlns="http://www.tei-c.org/ns/1.0"><lang/></usg>
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<quote xmlns="http://www.tei-c.org/ns/1.0">Misirbij mardi fælust iskodtoncæ, isarǧudta
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ibæl <oRef xml:lang="os-x-digor">sawgin</oRef> æma ’j banigædtoncæ</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">Мисирби одели в покойницкую одежду, поп
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отслужил по нем (панихиду), и его похоронили</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">[they] dressed Misirbi in the clothes for
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deceased, the priest served memorial church service for him, and he was buried</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Iræf"/>
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<biblScope>130</biblScope></bibl>
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</example>
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</exampleGrp>
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<etym xml:lang="ru">От <ref type="xr" target="#entry_saw"/>
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<gloss><q>черный</q></gloss> с помощью суффикса <mentioned xml:lang="os"><m>-gyn</m> |
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<m>-gin</m></mentioned>, указывающего на обладание чем-либо (<bibl><ref type="bibl" target="#ref_ГО"/>
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<biblScope>§ 182</biblScope></bibl>), буквально <gloss><q rendition="#rend_doublequotes">одетый в черное</q></gloss>; ср. по образованию <mentioned xml:lang="os"><w>q˳yn-ǵyn</w>
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<gloss><q>волосатый</q></gloss></mentioned>, <mentioned xml:lang="os"><w>cūqqa-ǵyn</w>
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<gloss><q>одетый в черкеску</q></gloss></mentioned>, <mentioned xml:lang="os"><w>nymæt-ǵyn</w>
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<gloss><q>одетый в бурку</q></gloss></mentioned> и т. п. Речь шла первоначально об
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одетых в черное монахах, бывших первыми христианскими миссионерами в Алании. Всего
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вероятнее, <oRef/> представляет кальку <mentioned xml:lang="ka"><lang/>
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<w>šavosani(beri)</w>
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<gloss><q>монах</q></gloss>, буквально <gloss><q rendition="#rend_doublequotes">одетый в
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черное</q></gloss>, <gloss><q>μελανείμων</q></gloss></mentioned> (<bibl><ref type="bibl" target="#ref_Чубинов"/>
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<biblScope>823</biblScope></bibl>) ср. также <mentioned xml:lang="sla"><lang/>
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<w>črъnьcъ</w></mentioned> (<bibl><ref type="bibl" target="#ref_Berneker"/>
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<biblScope>169</biblScope></bibl>), <mentioned xml:lang="ru"><lang/>
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<w>чернец</w>, <w>черноризец</w>, <w>черное духовенство</w></mentioned>. Из аланского
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идет <mentioned xml:lang="kbd"><lang/>
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<w>šogen</w>
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<gloss><q>священник</q></gloss></mentioned>; в записи 1634 г. итальянского
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путешественника Emiddio <name>d'Ascoli</name>
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<quote><q rendition="#rend_doublequotes">черк. <mentioned xml:lang="kbd-x-crc"><w>sciugen</w></mentioned></q></quote> (<bibl xml:lang="ru"><title>Материалы по
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археологии Кавказа</title>
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<biblScope>III 136</biblScope></bibl>).<note xml:lang="ru" type="footnote">О
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христианстве у адыгских племен см.: <bibl xml:lang="ru"><author>Лавров.</author>
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<title>Доисламские верования адыгейцев и кабардинцев.</title>
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<pubPlace>Тр. Инст. этногр.</pubPlace>
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<biblScope>1959 LI 225—234</biblScope></bibl>.</note> Отсюда кабардинские фамилии
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<mentioned xml:lang="kbd"><w n="0">Шогенов</w> и <w n="0">Шогенцуков</w></mentioned>. По сообщению
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М. Цагова, попы вербовались исключительно из рода Шогеновых. <bibl><ref type="bibl" target="#ref_Шегрен"/>
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<biblScope xml:lang="ru">47, прим. II</biblScope></bibl>: <quote><q rendition="#rend_doublequotes"><oRef>Сауджiн</oRef>,
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д. <oRef xml:lang="os-x-digor">саугiн</oRef>
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<gloss><q>поп</q></gloss>, <gloss><q>священник</q></gloss> явно происходит от <ref type="xr" target="#entry_saw"><w>сау</w></ref>
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<gloss><q>черный</q></gloss> и, следовательно, значит по-настоящему <gloss><hi rendition="#rend_italic">весь</hi></gloss> или <gloss><hi rendition="#rend_italic">совсем черный</hi></gloss>, что служит доказательством, что осетины получили
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первые свои понятия о христианской вере <hi rendition="#rend_italic">монахами</hi>
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<note xml:lang="ru" type="footnote"><quote><q rendition="#rend_doublequotes">монахами</q></quote> — в смысле <quote><q rendition="#rend_doublequotes">от
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монахов</q></quote>.</note></q></quote>. —
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<bibl><ref type="bibl" target="#ref_ОЯФ_I"/>
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<biblScope>88</biblScope></bibl>.</etym>
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<etym xml:lang="en">From <ref type="xr" target="#entry_saw"/>
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<gloss><q>black</q></gloss> with the suffix <mentioned xml:lang="os"><m>-gyn</m> |
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<m>-gin</m></mentioned>, which denotes posession (<bibl><ref type="bibl" target="#ref_ГО"/>
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<biblScope>§ 182</biblScope></bibl>), literally <gloss><q rendition="#rend_doublequotes">dressed in black</q></gloss>; cf. the derivation of <mentioned xml:lang="os"><w>q˳yn-ǵyn</w>
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<gloss><q>hairy</q></gloss></mentioned>, <mentioned xml:lang="os"><w>cūqqa-ǵyn</w>
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<gloss><q>dressed in a Circassian coat</q></gloss></mentioned>, <mentioned xml:lang="os"><w>nymæt-ǵyn</w>
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<gloss><q>dressed in a felt coat</q></gloss></mentioned> etc. It refers initially to the
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monks dressed in black: they were the first Christian missioners in Alania. Most likely,
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<oRef/> is a calque from <mentioned xml:lang="ka"><lang/>
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<w>šavosani(beri)</w>
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<gloss><q>monk</q></gloss>, literally <gloss><q rendition="#rend_doublequotes">dressed
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in black</q></gloss>, <gloss><q>μελανείμων</q></gloss></mentioned> (<bibl><ref type="bibl" target="#ref_Чубинов"/>
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<biblScope>823</biblScope></bibl>) cf. also <mentioned xml:lang="sla"><lang/>
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<w>črъnьcъ</w></mentioned> (<bibl><ref type="bibl" target="#ref_Berneker"/>
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<biblScope>169</biblScope></bibl>), <mentioned xml:lang="ru"><lang/>
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<w>černec</w>, <w>černorizec</w>, <w>černoje duhovenstvo</w></mentioned>. From Alanian
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is borrowed <mentioned xml:lang="kbd"><lang/>
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<w>šogen</w>
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<gloss><q>priest</q></gloss></mentioned>; in the note of the Italian traveler Emiddio
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<name>d'Ascoli</name> dated 1634 <quote><q rendition="#rend_doublequotes">Circassian
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<mentioned xml:lang="kbd-x-crc"><w>sciugen</w></mentioned></q></quote> (<bibl xml:lang="en"><title>Materialy po arxeologii Kavkaza</title>
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[Materials on the archeology of the Caucasus]
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<biblScope>III 136</biblScope></bibl>).<note type="footnote">On Christianity among the
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Adyghe tribes see <bibl xml:lang="en"><author>Lavrov.</author>
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<title>Doislamskie verovanija adygejcev i kabardincev</title> [Pre-Islamic beliefs of the Adyghes
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and the Kabardians].
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<pubPlace>Tr. Inst. ètn.</pubPlace>
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<biblScope>1959 LI 225—234</biblScope></bibl>.</note> The Kabardian surnames
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<mentioned xml:lang="kbd"><w>Šogenov</w> and <w>Šogentsukov</w></mentioned> are
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borrowings from Ossetic. Accroding to the message of M. Tsagov, a person could become a
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priest only if he belonged to the family of <mentioned xml:lang="kbd"><w>Šogenov</w></mentioned>. <bibl><ref type="bibl" target="#ref_Шегрен"/>
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<biblScope xml:lang="en">47, note
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II</biblScope></bibl>: <quote><q rendition="#rend_doublequotes"><oRef>Сауджiн</oRef>,
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Digor <oRef xml:lang="os-x-digor">саугiн</oRef>
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<gloss><q>priest</q></gloss> was obviously derived from <ref type="xr" target="#entry_saw"><w>сау</w></ref>
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<gloss><q>black</q></gloss> and, thus, means really <gloss><hi rendition="#rend_italic">all</hi></gloss> or <gloss><hi rendition="#rend_italic">completely black</hi></gloss>, which is the evidence that Ossetians were
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initially told about the concepts of Cristianity by <hi rendition="#rend_italic">monks</hi></q></quote>. —
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<bibl><ref type="bibl" target="#ref_ОЯФ_I"/>
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<biblScope>88</biblScope></bibl>.</etym>
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</entry>
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</body>
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</text>
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</TEI>
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