133 lines
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11 KiB
XML
133 lines
No EOL
11 KiB
XML
<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:abv="http://ossetic-studies.org/ns/abaevdict" xmlns:xi="http://www.w3.org/2001/XInclude">
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<teiHeader>
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<fileDesc>
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<titleStmt>
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<title>Abaev Dictionary: entry <hi rendition="#rend_italic">barysḱʼī</hi></title>
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</titleStmt>
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<publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
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Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
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<sourceDesc>
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<bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
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<title>Историко-этимологический словарь осетинского языка</title>. Т.
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<biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
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<publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
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</sourceDesc>
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</fileDesc>
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<encodingDesc xml:base="../encodingdesc.xml">
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<tagsDecl>
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<rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
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<rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
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<rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
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<rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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</tagsDecl>
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</encodingDesc>
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</teiHeader>
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<text>
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<body>
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<entry xml:id="entry_barysḱʼī" xml:lang="os">
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<form xml:id="form_d2251e66" xml:lang="os-x-iron" type="lemma"><orth>barysḱʼī</orth></form>
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<form xml:id="form_d2251e69" xml:lang="os-x-digor" type="dialectal"><orth>baræskʼæ</orth></form>
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<sense xml:id="sense_d2251e72"><sense xml:id="sense_d2251e73"><abv:tr xml:lang="ru">
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<q>траур</q>
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</abv:tr><abv:tr xml:lang="en">
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<q>mourning</q>
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</abv:tr></sense><sense xml:id="sense_d2251e82"><abv:tr xml:lang="ru">
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<q>пост</q>
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</abv:tr><abv:tr xml:lang="en">
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<q>fast</q>
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</abv:tr></sense></sense>
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<re xml:id="re_d2251e92">
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<form xml:id="form_d2251e94" type="lemma"><orth>barysḱʼī daryn</orth></form>
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<sense xml:id="sense_d2251e97"><abv:tr xml:lang="ru">
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<q>соблюдать траур, пост</q>
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</abv:tr><abv:tr xml:lang="en">
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<q>keep mourning, fast</q>
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</abv:tr></sense>
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</re>
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<re xml:id="re_d2251e108">
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<form xml:id="form_d2251e110" type="lemma"><orth>barysḱʼī īsyn </orth></form>
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<sense xml:id="sense_d2251e113"><abv:tr xml:lang="ru">
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<q>снять траур</q>
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</abv:tr><abv:tr xml:lang="en">
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<q>come out of mourning</q>
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</abv:tr></sense>
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</re>
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<abv:exampleGrp xml:id="exampleGrp_d2251e125">
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<abv:example xml:id="example_d2251e127">
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<quote>Barysḱʼī</quote>
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<abv:tr xml:lang="ru">
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<q>обычай у женщин держать пост по умершим мужьям, братьям, отцам,
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сыновьям в течение года. В конце года женщины разговлялись</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>it is a custom for women to hold fast for deceased husbands,
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brothers, fathers, sons for a year. At the end of the year, women
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came out of mourning</q>
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</abv:tr>
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<bibl><ref type="bibl" target="#src_СОПам."/><biblScope>I
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108%l14%l</biblScope></bibl>
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</abv:example>
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</abv:exampleGrp>
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<abv:exampleGrp xml:id="exampleGrp_d2251e147">
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<abv:example xml:id="example_d2251e149">
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<quote>G˳yrʒyxan saw yskodta, barysḱʼī dardta afæʒy bonmæ</quote>
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<abv:tr xml:lang="ru">
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<q>Гурдзыхан надела траур, соблюдала пост в течение года</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>Gyrʒyxan went into mourning, kept fast for a year</q>
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</abv:tr>
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<bibl><ref type="bibl" target="#src_Сека"/><biblScope>29</biblScope></bibl>
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</abv:example>
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<abv:example xml:id="example_d2251e168">
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<quote>æna! mænyl cy barysḱʼī darys, ūj sīs</quote>
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<abv:tr xml:lang="ru">
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<q>мать! разговейся от поста, который ты соблюдаешь по мне</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>mother! come out of mourning for me</q>
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</abv:tr>
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<bibl><ref type="bibl" target="#src_СОПам."/><biblScope>I
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105</biblScope></bibl>
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</abv:example>
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</abv:exampleGrp>
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<etym xml:lang="ru">Один из терминов греко-христианской религии, проникший в
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осетинский, вероятно, через грузинское посредство: <mentioned corresp="#mentioned_d2251e257" xml:id="mentioned_d2251e190" xml:lang="ka"><lang/>
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<w>pʼaraskʼevi</w></mentioned> (← <mentioned corresp="#mentioned_d2251e262" xml:id="mentioned_d2251e195" xml:lang="grc"><lang/>
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<w>παρασκευή</w></mentioned>) ‘пятница’. Сюда же примыкает <mentioned corresp="#mentioned_d2251e267" xml:id="mentioned_d2251e200" xml:lang="udi"><lang/>
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<w>pʼarask’i</w></mentioned>, <mentioned corresp="#mentioned_d2251e272" xml:id="mentioned_d2251e205" xml:lang="inh"><lang/>
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<w>pʼäraskʼæ</w></mentioned>, <mentioned corresp="#mentioned_d2251e277" xml:id="mentioned_d2251e210" xml:lang="ce"><lang/>
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<w>pʼeriskʼin</w></mentioned>, <mentioned corresp="#mentioned_d2251e283" xml:id="mentioned_d2251e216" xml:lang="ady-x-abadz"><lang/>
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<w>bereskʼeš</w>
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<gloss><q>пятница</q></gloss></mentioned>, <mentioned corresp="#mentioned_d2251e291" xml:id="mentioned_d2251e224" xml:lang="kbd"><lang/>
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<w>bera-zey</w></mentioned>, <mentioned corresp="#mentioned_d2251e296" xml:id="mentioned_d2251e229" xml:lang="uby"><lang/>
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<w>beraskʼä</w>
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<gloss><q>среда</q></gloss></mentioned>. Развитие значения ‘пятница’→‘пост’
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объясняется тем, что в пятницу было принято соблюдать пост. Для ‘пятницы’ в
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осетинском другое слово: <ref type="xr" target="#entry_majræmbon"/>. Начальное
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<hi rendition="#rend_italic">b</hi> (вместо <hi rendition="#rend_italic">р</hi>) — результат диссимилятивного озвончения, ср. <ref type="xr" target="#entry_ǵītrī"/> и др. (<bibl><ref type="bibl" target="#ref_Ахвледиани"/><biblScope>41 сл.</biblScope></bibl>). Ср.
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другие слова христианского культурного круга: <ref type="xr" target="#entry_kʼ0yrī"/> ‘неделя’,<ref type="xr" target="#entry_marxo"/>
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‘пост’.%n<bibl><ref type="bibl" target="#ref_ОЯФ_I"/><biblScope>87</biblScope></bibl>.</etym>
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<etym xml:lang="en">One of the notions of the Greek-Christian church which was
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probably adopted in Ossetic through Georgian: <mentioned corresp="#mentioned_d2251e190" xml:id="mentioned_d2251e257" xml:lang="ka"><lang/>
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<w>pʼaraskʼevi</w></mentioned> (← <mentioned corresp="#mentioned_d2251e195" xml:id="mentioned_d2251e262" xml:lang="grc"><lang/>
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<w>παρασκευή</w></mentioned>) ‘Friday’. The following words also belong
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here: <mentioned corresp="#mentioned_d2251e200" xml:id="mentioned_d2251e267" xml:lang="udi"><lang/>
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<w>pʼarask’i</w></mentioned>, <mentioned corresp="#mentioned_d2251e205" xml:id="mentioned_d2251e272" xml:lang="inh"><lang/>
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<w>pʼäraskʼæ</w></mentioned>, <mentioned corresp="#mentioned_d2251e210" xml:id="mentioned_d2251e277" xml:lang="ce"><lang/>
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<w>pʼeriskʼin</w></mentioned>, <mentioned corresp="#mentioned_d2251e216" xml:id="mentioned_d2251e283" xml:lang="ady-x-abadz"><lang/>
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<w>bereskʼeš</w>
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<gloss><q>Friday</q></gloss></mentioned>, <mentioned corresp="#mentioned_d2251e224" xml:id="mentioned_d2251e291" xml:lang="kbd"><lang/>
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<w>bera-zey</w></mentioned>, <mentioned corresp="#mentioned_d2251e229" xml:id="mentioned_d2251e296" xml:lang="uby"><lang/>
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<w>beraskʼä</w>
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<gloss><q>Wednesday</q></gloss></mentioned>. The development of the meaning
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‘Friday’ →‘fast’ is explained by the fact that it was customary to keep fast on
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Fridays. There is another Ossetic word for 'Friday': <ref type="xr" target="#entry_majræmbon"/>. The initial <hi rendition="#rend_italic">b</hi> (instead of <hi rendition="#rend_italic">р</hi>) is the
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result of the dissimilative voicing, cf. <ref type="xr" target="#entry_ǵītrī"/>
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etc. (<bibl><ref type="bibl" target="#ref_Ахвледиани"/><biblScope>41f.</biblScope></bibl>). Cf. other words belonging to the
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circle of Christian culture: <ref type="xr" target="#entry_kʼ0yrī"/> ‘week’,
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<ref type="xr" target="#entry_marxo"/> ‘fast’.%n<bibl><ref type="bibl" target="#ref_ОЯФ_I"/><biblScope>87</biblScope></bibl>.</etym>
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</entry>
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</body>
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</text>
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</TEI> |