56 lines
No EOL
5 KiB
XML
56 lines
No EOL
5 KiB
XML
<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:abv="http://ossetic-studies.org/ns/abaevdict" xmlns:xi="http://www.w3.org/2001/XInclude">
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<teiHeader>
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<fileDesc>
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<titleStmt>
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<title>Abaev Dictionary: entry <hi rendition="#rend_italic">8æx</hi></title>
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</titleStmt>
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<publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
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Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
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<sourceDesc>
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<bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
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<title>Историко-этимологический словарь осетинского языка</title>. Т.
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<biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
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<publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
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</sourceDesc>
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</fileDesc>
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<encodingDesc xml:base="../encodingdesc.xml">
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<tagsDecl>
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<rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
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<rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
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<rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
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<rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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</tagsDecl>
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</encodingDesc>
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</teiHeader>
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<text>
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<body>
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<entry xml:id="entry_8æx" xml:lang="os">
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<form xml:id="form_d5442e66" type="lemma"><orth>*æx</orth></form>
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<sense xml:id="sense_d5442e69"><sense xml:id="sense_d5442e70"><abv:tr xml:lang="ru">
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<q>хороший</q>
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</abv:tr><abv:tr xml:lang="en">
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<q>good</q>
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</abv:tr></sense><sense xml:id="sense_d5442e79"><abv:tr xml:lang="ru">
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<q>добро</q>
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</abv:tr></sense><sense xml:id="sense_d5442e84"><abv:tr xml:lang="ru">
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<q>благо</q>
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</abv:tr><abv:tr xml:lang="en">
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<q>blessing</q>
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</abv:tr></sense></sense>
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<etym xml:lang="ru">Быть может, восходит к *<hi rendition="#rend_italic">vahu</hi>- ‘хороший’ с утратой начального
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<hi rendition="#rend_italic">v</hi>-, как в <ref type="xr" target="#entry_ævz-"/>, <ref type="xr" target="#entry_Acyrūxs"/>, <ref type="xr" target="#entry_acamongæ"/> и др.
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Иранское <hi rendition="#rend_italic">vahu</hi>- с уверенностью распознается в скифских именах: Βαγδοχος =
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*<hi rendition="#rend_italic">baxta</hi>-<hi rendition="#rend_italic">vahu</hi>- и др. (<bibl><ref type="bibl" target="#ref_ОЯФ_I"/><biblScope>160, 186</biblScope></bibl>); поэтому есть все основания
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полагать, что оно существовало в прошлом в осетинском и могло сохраниться в
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устойчивых выражениях типа вышеприведенного, а также в сложных словах; ср.
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ʒæb-æx [<ref type="xr" target="#entry_ʒæbæx"/>], æx-con [<ref type="xr" target="#entry_æxcon"/>], æx-cul(?) [<ref type="xr" target="#entry_æxcul"/>], xorz-æx(?) [<ref type="xr" target="#entry_xorzæx"/>], fyd-æx(?) [<ref type="xr" target="#entry_fydæx"/>].</etym>
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<etym xml:lang="en">Probably, it traces back to *<hi rendition="#rend_italic">vahu</hi>- ‘good’ with the loss of
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the initial <hi rendition="#rend_italic">v</hi>-, like in <ref type="xr" target="#entry_ævz-"/>, <ref type="xr" target="#entry_Acyrūxs"/>, <ref type="xr" target="#entry_acamongæ"/> etc. The <mentioned xml:id="mentioned_d5442e126" xml:lang="ira"><lang/>
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<w>vahu-</w></mentioned> is definitely recognized in Scythian names:
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Βαγδοχος = *<hi rendition="#rend_italic">baxta</hi>-<hi rendition="#rend_italic">vahu</hi>- etc. (<bibl><ref type="bibl" target="#ref_ОЯФ_I"/><biblScope>160, 186</biblScope></bibl>); so there are all reasons to
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suppose that the word existed in Ossetic and could remain in collocations above
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and in complex words as well; cf. <hi rendition="#rend_italic">ʒæb-æx</hi> [see <ref type="xr" target="#entry_ʒæbæx"/>], æx-con [see <ref type="xr" target="#entry_æxcon"/>], æx-cul(?) [see <ref type="xr" target="#entry_æxcul"/>], xorz-æx(?) [<ref type="xr" target="#entry_xorzæx"/>], fyd-æx(?) [<ref type="xr" target="#entry_fydæx"/>].</etym>
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</entry>
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</body>
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</text>
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</TEI> |