178 lines
12 KiB
XML
178 lines
12 KiB
XML
|
<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:abv="http://ossetic-studies.org/ns/abaevdict" xmlns:xi="http://www.w3.org/2001/XInclude">
|
|||
|
|
<teiHeader>
|
|||
|
|
<fileDesc>
|
|||
|
|
<titleStmt>
|
|||
|
|
<title>Abaev Dictionary: entry <hi rendition="#rend_italic">ʒūryn</hi></title>
|
|||
|
|
</titleStmt>
|
|||
|
|
<publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
|
|||
|
|
Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
|
|||
|
|
<sourceDesc>
|
|||
|
|
<bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
|
|||
|
|
<title>Историко-этимологический словарь осетинского языка</title>. Т.
|
|||
|
|
<biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
|
|||
|
|
<publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
|
|||
|
|
</sourceDesc>
|
|||
|
|
</fileDesc>
|
|||
|
|
<encodingDesc xml:base="../encodingdesc.xml">
|
|||
|
|
<tagsDecl>
|
|||
|
|
<rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
|
|||
|
|
<rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
|
|||
|
|
<rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
|
|||
|
|
<rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
|
|||
|
|
</tagsDecl>
|
|||
|
|
</encodingDesc>
|
|||
|
|
</teiHeader>
|
|||
|
|
<text>
|
|||
|
|
<body>
|
|||
|
|
<entry xml:id="entry_ʒūryn" xml:lang="os">
|
|||
|
|
<form xml:id="form_d4624e66" xml:lang="os-x-iron" type="lemma"><orth>ʒūryn</orth><form xml:id="form_d4624e68" type="participle"><orth>ʒyrd</orth></form></form>
|
|||
|
|
<form xml:id="form_d4624e71" xml:lang="os-x-digor" type="dialectal"><orth>ʒorun</orth><form xml:id="form_d4624e73" type="participle"><orth>ʒurd</orth></form></form>
|
|||
|
|
<sense n="1" xml:id="sense_ʒūryn.1"><abv:tr xml:lang="ru">
|
|||
|
|
<q>говорить</q>
|
|||
|
|
</abv:tr><abv:tr xml:lang="en">
|
|||
|
|
<q>speak</q>
|
|||
|
|
</abv:tr></sense>
|
|||
|
|
<sense n="2" xml:id="sense_ʒūryn.2"><abv:tr xml:lang="ru">
|
|||
|
|
<q>звать</q>
|
|||
|
|
</abv:tr><abv:tr xml:lang="en">
|
|||
|
|
<q>call</q>
|
|||
|
|
</abv:tr></sense>
|
|||
|
|
<re xml:id="re_d4624e96">
|
|||
|
|
<re xml:id="re_d4624e98">
|
|||
|
|
<form xml:id="form_d4624e100" xml:lang="os-x-iron" type="lemma"><orth>ʒyrd</orth></form>
|
|||
|
|
<form xml:id="form_d4624e103" xml:lang="os-x-digor" type="dialectal"><orth>ʒurd</orth></form>
|
|||
|
|
<sense xml:id="sense_d4624e106"><abv:tr xml:lang="ru">
|
|||
|
|
<q>слово</q>
|
|||
|
|
</abv:tr><abv:tr xml:lang="en">
|
|||
|
|
<q>word</q>
|
|||
|
|
</abv:tr></sense>
|
|||
|
|
</re>
|
|||
|
|
<re xml:id="re_d4624e117">
|
|||
|
|
<form xml:id="form_d4624e119" xml:lang="os-x-iron" type="lemma"><orth>ʒyrddag</orth></form>
|
|||
|
|
<form xml:id="form_d4624e122" xml:lang="os-x-digor" type="dialectal"><orth>ʒurddag</orth></form>
|
|||
|
|
<sense xml:id="sense_d4624e125"><abv:tr xml:lang="ru">
|
|||
|
|
<q>спорный</q>
|
|||
|
|
</abv:tr><abv:tr xml:lang="en">
|
|||
|
|
<q>disputable</q>
|
|||
|
|
</abv:tr></sense>
|
|||
|
|
</re>
|
|||
|
|
</re>
|
|||
|
|
<abv:exampleGrp xml:id="exampleGrp_d4624e138">
|
|||
|
|
<abv:example xml:id="example_d4624e140">
|
|||
|
|
<quote>ʒūryn ma zynæj færazy</quote>
|
|||
|
|
<abv:tr xml:lang="ru">
|
|||
|
|
<q>он едва в состоянии говорить</q>
|
|||
|
|
</abv:tr>
|
|||
|
|
<abv:tr xml:lang="en">
|
|||
|
|
<q>he is barely able to speak</q>
|
|||
|
|
</abv:tr>
|
|||
|
|
<bibl><ref type="bibl" target="#src_Коста"/><biblScope>104</biblScope></bibl>
|
|||
|
|
</abv:example>
|
|||
|
|
<abv:example xml:id="example_d4624e159">
|
|||
|
|
<quote>fæʒūrync æj alxatt</quote>
|
|||
|
|
<abv:tr xml:lang="ru">
|
|||
|
|
<q>каждый раз об этом говорят</q>
|
|||
|
|
</abv:tr>
|
|||
|
|
<abv:tr xml:lang="en">
|
|||
|
|
<q>every time they talk about it</q>
|
|||
|
|
</abv:tr>
|
|||
|
|
<bibl><ref type="bibl" target="#src_Коста"/><biblScope>54</biblScope></bibl>
|
|||
|
|
</abv:example>
|
|||
|
|
<abv:example xml:id="example_d4624e178">
|
|||
|
|
<quote>ʒūry sæm lægætæj īw læg</quote>
|
|||
|
|
<abv:tr xml:lang="ru">
|
|||
|
|
<q>говорит им из пещеры один человек</q>
|
|||
|
|
</abv:tr>
|
|||
|
|
<abv:tr xml:lang="en">
|
|||
|
|
<q>one man tells them from the cave</q>
|
|||
|
|
</abv:tr>
|
|||
|
|
<bibl><ref type="bibl" target="#src_Коста"/><biblScope>101</biblScope></bibl>
|
|||
|
|
</abv:example>
|
|||
|
|
<abv:example xml:id="example_d4624e197">
|
|||
|
|
<quote>bynæj jæm ʒūry</quote>
|
|||
|
|
<abv:tr xml:lang="ru">
|
|||
|
|
<q>снизу обращается к нему</q>
|
|||
|
|
</abv:tr>
|
|||
|
|
<abv:tr xml:lang="en">
|
|||
|
|
<q>[s/he/it] calls him from below</q>
|
|||
|
|
</abv:tr>
|
|||
|
|
<bibl><ref type="bibl" target="#src_Коста"/><biblScope>83</biblScope></bibl>
|
|||
|
|
</abv:example>
|
|||
|
|
<abv:example xml:id="example_d4624e216" xml:lang="os-x-digor">
|
|||
|
|
<usg><lang/></usg>
|
|||
|
|
<quote>isʒoruj sæmæ mægur Mæxæmæt</quote>
|
|||
|
|
<abv:tr xml:lang="ru">
|
|||
|
|
<q>обращается к ним бедный Махамат</q>
|
|||
|
|
</abv:tr>
|
|||
|
|
<abv:tr xml:lang="en">
|
|||
|
|
<q>poor Mahamat speaks to them</q>
|
|||
|
|
</abv:tr>
|
|||
|
|
<bibl><ref type="bibl" target="#src_Iræf"/><biblScope>34</biblScope></bibl>
|
|||
|
|
</abv:example>
|
|||
|
|
</abv:exampleGrp>
|
|||
|
|
<abv:exampleGrp xml:id="exampleGrp_d4624e239">
|
|||
|
|
<abv:example xml:id="example_d4624e241">
|
|||
|
|
<quote>baʒūrūt Xetægmæ</quote>
|
|||
|
|
<abv:tr xml:lang="ru">
|
|||
|
|
<q>позовите Кетага</q>
|
|||
|
|
</abv:tr>
|
|||
|
|
<abv:tr xml:lang="en">
|
|||
|
|
<q>call Ketag</q>
|
|||
|
|
</abv:tr>
|
|||
|
|
<bibl><ref type="bibl" target="#src_Коста"/><biblScope>138</biblScope></bibl>
|
|||
|
|
</abv:example>
|
|||
|
|
<abv:example xml:id="example_d4624e260" xml:lang="os-x-digor">
|
|||
|
|
<usg><lang/></usg>
|
|||
|
|
<quote>ku fæʒʒoruj wæd xan kosgutæmæ</quote>
|
|||
|
|
<abv:tr xml:lang="ru">
|
|||
|
|
<q>тогда призывает хан слуг</q>
|
|||
|
|
</abv:tr>
|
|||
|
|
<abv:tr xml:lang="en">
|
|||
|
|
<q>then the khan calls of servants</q>
|
|||
|
|
</abv:tr>
|
|||
|
|
<bibl><ref type="bibl" target="#src_Iræf"/><biblScope>35</biblScope></bibl>
|
|||
|
|
</abv:example>
|
|||
|
|
<abv:example xml:id="example_d4624e282">
|
|||
|
|
<quote>cæj amondmæ ʒūryn?</quote>
|
|||
|
|
<abv:tr xml:lang="ru">
|
|||
|
|
<q>cæj amondmæ ʒūryn?</q>
|
|||
|
|
</abv:tr>
|
|||
|
|
<abv:tr xml:lang="en">
|
|||
|
|
<q>what happiness do I call?</q>
|
|||
|
|
</abv:tr>
|
|||
|
|
<bibl><ref type="bibl" target="#src_Коста"/><biblScope>35</biblScope></bibl>
|
|||
|
|
</abv:example>
|
|||
|
|
</abv:exampleGrp>
|
|||
|
|
<etym xml:lang="ru">Происхождение не известно. В палеонтологическом плане возможна
|
|||
|
|
связь с <ref type="xr" target="#entry_kūryn"/> | <hi rendition="#rend_italic">korūn</hi> ‘просить’; а так как
|
|||
|
|
последнее слово несет следы магической семантики (‘заговор’, ‘заклинание’), то,
|
|||
|
|
может быть, осетинские слова стоят в каких-то древних отношениях с <mentioned corresp="#mentioned_d4624e340" xml:id="mentioned_d4624e306" xml:lang="ru"><lang/>
|
|||
|
|
<w>чур</w>
|
|||
|
|
<gloss><q>запрет</q></gloss></mentioned>, <mentioned corresp="#mentioned_d4624e348" xml:id="mentioned_d4624e314" xml:lang="ru"><w>чуроваться</w>
|
|||
|
|
<gloss><q>делать заговор от чего-либо</q></gloss></mentioned> и пр. Женское
|
|||
|
|
имя Βευραζουρια на надписи IV—V в. из Мцхета (Грузия) имеет осетинский характер
|
|||
|
|
и должно означать „многоречивая“ (<hi rendition="#rend_italic">bewræ</hi>-<hi rendition="#rend_italic">ʒur</hi>-: см. <bibl><ref type="bibl" target="#ref_ОЯФ_I"/><biblScope>159 сл.</biblScope></bibl>). Если так,
|
|||
|
|
то мы получаем terminus ante quem (V в.) для бытования слова <hi rendition="#rend_italic">ʒūryn</hi> в
|
|||
|
|
осетинском. Связь с <ref type="xr" target="#entry_zaryn"/> ‘петь’ (<bibl><ref type="bibl" target="#ref_Миллер_Вс._ОЭ"/><biblScope>II 59, III
|
|||
|
|
145</biblScope></bibl>; <bibl><ref type="bibl" target="#ref_Miller._Gr."/><biblScope>59</biblScope></bibl>)
|
|||
|
|
невозможна по огласовке.</etym>
|
|||
|
|
<etym xml:lang="en">The etymology is not clear. In paleontological terms, there may
|
|||
|
|
be a connection with <ref type="xr" target="#entry_kūryn"/> | <hi rendition="#rend_italic">korūn</hi> ‘ask’;
|
|||
|
|
and since the latter word bears traces of magical semantics (‘conspiracy’,
|
|||
|
|
‘spell’), then, perhaps, Ossetic words have some kind of ancient relationship
|
|||
|
|
with <mentioned corresp="#mentioned_d4624e306" xml:id="mentioned_d4624e340" xml:lang="ru"><lang/>
|
|||
|
|
<w>čur</w>
|
|||
|
|
<gloss><q>prohibition</q></gloss></mentioned>, <mentioned corresp="#mentioned_d4624e314" xml:id="mentioned_d4624e348" xml:lang="ru"><w>čurovatʼsja</w>
|
|||
|
|
<gloss><q>make a spell to protect from something</q></gloss></mentioned>
|
|||
|
|
etc. A woman name Βευραζουρια found on an inscription dated 4th–5th cc. from
|
|||
|
|
Mtskheta (Georgia) has an Ossetic character and means “talkative”
|
|||
|
|
(<hi rendition="#rend_italic">bewræ</hi>-<hi rendition="#rend_italic">ʒur</hi>-: see <bibl><ref type="bibl" target="#ref_ОЯФ_I"/><biblScope xml:lang="en">159
|
|||
|
|
ff.</biblScope></bibl>). If so, then we get terminus ante quem (V
|
|||
|
|
century) for the existence of the word <hi rendition="#rend_italic">ʒūryn</hi> in Ossetic. The connection with
|
|||
|
|
<ref type="xr" target="#entry_zaryn"/> ‘sing’ (<bibl><ref type="bibl" target="#ref_Миллер_Вс._ОЭ"/><biblScope>II 59, III
|
|||
|
|
145</biblScope></bibl>; <bibl><ref type="bibl" target="#ref_Miller._Gr."/><biblScope>59</biblScope></bibl>) is impossible because of
|
|||
|
|
vocalization.</etym>
|
|||
|
|
</entry>
|
|||
|
|
</body>
|
|||
|
|
</text>
|
|||
|
|
</TEI>
|