83 lines
7.9 KiB
XML
83 lines
7.9 KiB
XML
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<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:abv="http://ossetic-studies.org/ns/abaevdict" xmlns:xi="http://www.w3.org/2001/XInclude">
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<teiHeader>
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<fileDesc>
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<titleStmt>
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<title>Abaev Dictionary: entry <hi rendition="#rend_italic">cykūrajy</hi></title>
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</titleStmt>
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<publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
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Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
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<sourceDesc>
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<bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
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<title>Историко-этимологический словарь осетинского языка</title>. Т.
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<biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
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<publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
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</sourceDesc>
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</fileDesc>
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<encodingDesc xml:base="../encodingdesc.xml">
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<tagsDecl>
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<rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
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<rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
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<rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
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<rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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</tagsDecl>
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</encodingDesc>
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</teiHeader>
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<text>
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<body>
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<entry xml:id="entry_cykūrajy" xml:lang="os-x-iron">
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<form xml:id="form_d4836e66" type="lemma"><orth>cykūrajy</orth></form>
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<usg><lang/></usg>
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<re xml:id="re_d4836e72">
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<form xml:id="form_d4836e74" type="lemma"><orth>cykūrajy færdyg</orth></form>
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<sense xml:id="sense_d4836e77"><sense xml:id="sense_d4836e78"><abv:tr xml:lang="ru">
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<q>волшебный самоцвет</q>
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</abv:tr><abv:tr xml:lang="en">
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<q>magic gem</q>
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</abv:tr></sense><sense xml:id="sense_d4836e87"><abv:tr xml:lang="ru">
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<q>чудесная бусинка</q>
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</abv:tr><abv:tr xml:lang="en">
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<q>miraculous bead</q>
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</abv:tr></sense><sense xml:id="sense_d4836e96"><abv:tr xml:lang="ru">
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<q>талисман</q>
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</abv:tr><abv:tr xml:lang="en">
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<q>mascot</q>
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</abv:tr></sense></sense>
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<note type="comment" xml:lang="ru">; обеспечивает своему обладателю исполнение
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всех его желаний; владеют им змеи, у которых его очень трудно добыть;
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хранится как фамильная драгоценность (см.: <bibl><ref type="bibl" target="#ref_Коста._Этн."/><biblScope>11—12</biblScope></bibl>)</note>
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<note type="comment" xml:lang="en">; guarantee its owner the fulfillment of all
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his desires; it is owned by snakes, from which it is very difficult to get
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it; it is kept as a heirloom (see: <bibl><ref type="bibl" target="#ref_Коста._Этн."/><biblScope>11—12</biblScope></bibl>)</note>
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</re>
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<etym xml:lang="ru">Буквально „бусинка чего-попросишь“ (<ref type="xr" target="#entry_færdyg"/> ‘бусинка’, ‘самоцвет’, <ref type="xr" target="#entry_cy"/> ‘что’, <hi rendition="#rend_italic">kūraj</hi> 2-е лицо ед. ч. сослаг. накл. от
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глагола <ref type="xr" target="#entry_kūryn"/> ‘просить’); ср. по типу
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образования <ref type="xr" target="#entry_cybæl"/>, <ref type="xr" target="#entry_cijes"/>, <ref type="xr" target="#entry_ciǧæwagæ"/>, <ref type="xr" target="#entry_cæmædīs"/>. Вера в существование подобных
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камней-талисманов отмечена у многих народов, в том числе у соседящих с осетинами
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кавказских народов. У грузин этот чудесный камень называется <mentioned corresp="#mentioned_d4836e180" xml:id="mentioned_d4836e138" xml:lang="ka"><lang/>
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<w>natʼvris tvali</w></mentioned>, т. е. „самоцвет желания“, а также (по
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<bibl><ref type="bibl" target="#ref_Чкония"/></bibl>) <mentioned corresp="#mentioned_d4836e188" xml:id="mentioned_d4836e146" xml:lang="ka"><lang/>
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<w>xvito</w></mentioned>. „Камень, по народному поверью, находится во рту
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змеи; иногда он выпадает у нее на землю; кто увидит этот камень, — чего бы он ни
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пожелал — все сбудется“ (<bibl><ref type="bibl" target="#ref_Чкония"/></bibl>).
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<bibl><author>Н.Я. Марр</author></bibl> упоминает „армянские и
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грузинские сказки о драконе вишапе, роняющем из пасти драгоценный, приносящий
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счастье владельцам его, камень“ (<bibl><author>Н. Я. Марр и Я. И.
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Смирнов</author><biblScope>Вишапы. 1931, стр.
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75</biblScope></bibl>).</etym>
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<etym xml:lang="en">It is literally “bead what-you ask” (<ref type="xr" target="#entry_færdyg"/> ‘bead’, ‘gem’, <ref type="xr" target="#entry_cy"/>
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‘what’, <hi rendition="#rend_italic">kūraj</hi> 2sg form of the verb <ref type="xr" target="#entry_kūryn"/>
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‘ask’ in the conjunctive mood); cf. by the type of formation <ref type="xr" target="#entry_cybæl"/>, <ref type="xr" target="#entry_cijes"/>, <ref type="xr" target="#entry_ciǧæwagæ"/>, <ref type="xr" target="#entry_cæmædīs"/>. Believing in the existence of such mascot stones was noted among many
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peoples, including Caucasian peoples neighboring with the Ossetic people. The
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Georgians call this wonderful stone <mentioned corresp="#mentioned_d4836e138" xml:id="mentioned_d4836e180" xml:lang="ka"><lang/>
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<w>natʼvris tvali</w></mentioned>, i.e. “gem of desire”, and also (according
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to <bibl><ref type="bibl" target="#ref_Чкония"/></bibl>) <mentioned corresp="#mentioned_d4836e146" xml:id="mentioned_d4836e188" xml:lang="ka"><lang/>
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<w>xvito</w></mentioned>. “The stone, according to popular belief, is in the
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mouth of a snake; sometimes it falls off on the ground; whoever sees this stone,
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— whatever he wishes — everything will come true” (<bibl><ref type="bibl" target="#ref_Чкония"/></bibl>). <bibl><author>N.Ya. Marr</author></bibl>
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mentions “Armenian and Georgian tales about the dragon <hi rendition="#rend_italic">vishap</hi>, dropping from
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its mouth a precious stone which brings happiness to its owners”
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(<bibl><author>N.Ya. Marr and Ya. I. Smirnov</author><biblScope xml:lang="en">Vishapy. 1931. p. 75</biblScope></bibl>).</etym>
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</entry>
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</body>
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</text>
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</TEI>
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