95 lines
9 KiB
XML
95 lines
9 KiB
XML
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<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:abv="http://ossetic-studies.org/ns/abaevdict" xmlns:xi="http://www.w3.org/2001/XInclude">
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<teiHeader>
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<fileDesc>
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<titleStmt>
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<title>Abaev Dictionary: entry <hi rendition="#rend_italic">dælīmon</hi></title>
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</titleStmt>
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<publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
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Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
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<sourceDesc>
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<bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
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<title>Историко-этимологический словарь осетинского языка</title>. Т.
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<biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
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<publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
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</sourceDesc>
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</fileDesc>
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<encodingDesc xml:base="../encodingdesc.xml">
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<tagsDecl>
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<rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
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<rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
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<rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
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<rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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</tagsDecl>
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</encodingDesc>
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</teiHeader>
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<text>
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<body>
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<entry xml:id="entry_dælīmon" xml:lang="os">
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<form xml:id="form_d3003e66" xml:lang="os-x-iron" type="lemma"><orth>dælīmon</orth></form>
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<form xml:id="form_d3003e69" xml:lang="os-x-digor" type="dialectal"><orth>dælujmon</orth></form>
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<sense xml:id="sense_d3003e72"><abv:tr xml:lang="ru">
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<q>бес</q>
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</abv:tr><abv:tr xml:lang="en">
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<q>demon</q>
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</abv:tr></sense>
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<abv:exampleGrp xml:id="exampleGrp_d3003e82">
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<abv:example xml:id="example_d3003e84">
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<quote>ūmæn jæ bæx dælimonty xast ū — bīræǧʒærmttæj tærsgæ kæny</quote>
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<abv:tr xml:lang="ru">
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<q>его конь взращен подземными духами, (поэтому) он боится волчьих
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шкур</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>his horse is raised by underground spirits, (therefore) he is afraid
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of wolf skins</q>
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</abv:tr>
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<bibl><ref type="bibl" target="#src_Нарт._сказ."/><biblScope>332</biblScope></bibl>
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</abv:example>
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</abv:exampleGrp>
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<etym xml:lang="ru">Собственно ‘нижний (<ref type="xr" target="#entry_dæl-"/>) дух
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(<hi rendition="#rend_italic">mon</hi>)’ (<bibl><ref type="bibl" target="#src_ОЭ"/><biblScope>III
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157</biblScope></bibl>), <mentioned corresp="#mentioned_d3003e201" xml:id="mentioned_d3003e112" xml:lang="grc"><lang/>
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<w>δαίμων καταχθόνιοζ</w></mentioned>; ср. <ref type="xr" target="#entry_wælīmon"/> | <hi rendition="#rend_italic">wælujmon</hi> ‘верхний дух’; но откуда <hi rendition="#rend_italic">ī</hi> |
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<hi rendition="#rend_italic">uj</hi>? соединительный элемент? или под влиянием д. <ref type="xr" target="#entry_rujmon"/> ‘сказочное чудовище’? Слово *<hi rendition="#rend_italic">mon</hi> ‘дух’ отдельно
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не существует, оно восстанавливается на основании вышеприведенных слов и из
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сопоставления с <mentioned corresp="#mentioned_d3003e211" xml:id="mentioned_d3003e122" xml:lang="ae"><lang/>
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<w>manah-</w></mentioned>, <mentioned corresp="#mentioned_d3003e216" xml:id="mentioned_d3003e127" xml:lang="inc-x-old"><lang/>
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<w>manas-</w>
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<gloss><q>дух</q></gloss></mentioned>, <mentioned corresp="#mentioned_d3003e224" xml:id="mentioned_d3003e135" xml:lang="ae"><lang/>
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<w>mainyu-</w>
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<gloss><q>дух</q></gloss></mentioned>, <mentioned corresp="#mentioned_d3003e232" xml:id="mentioned_d3003e143" xml:lang="ae"><w/>
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<gloss><q>бестелесое существо</q></gloss></mentioned>, а также опираясь на
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<mentioned corresp="#mentioned_d3003e238" xml:id="mentioned_d3003e149" xml:lang="hu"><lang/>
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<w>manó</w>
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<gloss><q>бес</q></gloss></mentioned>, <mentioned xml:id="mentioned_d3003e157" xml:lang="hu"><w/>
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<gloss><q>демон</q></gloss></mentioned>, которое <hi rendition="#rend_smallcaps">Мunkácsi</hi> считает
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усвоенным из аланского. Полной ясности нет.%n<bibl><ref type="bibl" target="#ref_Миллер_Вс._ОЭ"/><biblScope>III 157</biblScope></bibl>;
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<bibl><ref type="bibl" target="#ref_Miller._Gr."/><biblScope>35</biblScope></bibl>. — <bibl><ref type="bibl" target="#ref_Munkácsi._ÁKE"/><biblScope xml:lang="ru">457
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сл.</biblScope></bibl> —
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<bibl><ref type="bibl" target="#ref_Sköld._Oss."/><biblScope xml:lang="ru">29 сл.</biblScope></bibl> — <bibl><author>Schmidt</author><ref type="bibl" target="#ref_FUF"/><biblScope>XVIII <hi rendition="#rend_italic">2</hi> 95, XIX <hi rendition="#rend_italic">2</hi>
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19</biblScope></bibl>.— <bibl><ref type="bibl" target="#ref_ОЯФ_I"/><biblScope>251</biblScope></bibl>.</etym>
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<etym xml:lang="en">It is literally ‘lower (<ref type="xr" target="#entry_dæl-"/>)
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spirit (<hi rendition="#rend_italic">mon</hi>)’ (<bibl><ref type="bibl" target="#src_ОЭ"/><biblScope>III
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157</biblScope></bibl>), <mentioned corresp="#mentioned_d3003e112" xml:id="mentioned_d3003e201" xml:lang="grc"><lang/>
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<w>δαίμων καταχθόνιοζ</w></mentioned>; cf. <ref type="xr" target="#entry_wælīmon"/> | <hi rendition="#rend_italic">wælujmon</hi> ‘upper spirit’; but where does
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<hi rendition="#rend_italic">ī</hi> | <hi rendition="#rend_italic">uj</hi> come from? linking morpheme? or the influence of Digor <ref type="xr" target="#entry_rujmon"/> ‘fantastic beast’? The word *<hi rendition="#rend_italic">mon</hi>
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‘spirit’ does not exist as a separate word, it is reconstructed on the ground of
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the words above and because of comparison with <mentioned corresp="#mentioned_d3003e122" xml:id="mentioned_d3003e211" xml:lang="ae"><lang/>
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<w>manah-</w></mentioned>, <mentioned corresp="#mentioned_d3003e127" xml:id="mentioned_d3003e216" xml:lang="inc-x-old"><lang/>
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<w>manas-</w>
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<gloss><q>spirit</q></gloss></mentioned>, <mentioned corresp="#mentioned_d3003e135" xml:id="mentioned_d3003e224" xml:lang="ae"><lang/>
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<w>mainyu-</w>
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<gloss><q>spirit</q></gloss></mentioned>, <mentioned corresp="#mentioned_d3003e143" xml:id="mentioned_d3003e232" xml:lang="ae"><w/>
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<gloss><q>immaterial creature</q></gloss></mentioned>, and also on the
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ground of <mentioned corresp="#mentioned_d3003e149" xml:id="mentioned_d3003e238" xml:lang="hu"><lang/>
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<w>manó</w>
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<gloss><q>demon</q></gloss></mentioned>, which <hi rendition="#rend_smallcaps">Мunkácsi</hi> considers
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borrowed from Alan. There is no full clearness.%n<bibl><ref type="bibl" target="#ref_Миллер_Вс._ОЭ"/><biblScope>III 157</biblScope></bibl>;
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<bibl><ref type="bibl" target="#ref_Miller._Gr."/><biblScope>35</biblScope></bibl>. — <bibl><ref type="bibl" target="#ref_Munkácsi._ÁKE"/><biblScope xml:lang="en">457 ff.</biblScope></bibl> —
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<bibl><ref type="bibl" target="#ref_Sköld._Oss."/><biblScope xml:lang="en">29
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ff.</biblScope></bibl> — <bibl><author>Schmidt</author><ref type="bibl" target="#ref_FUF"/><biblScope>XVIII <hi rendition="#rend_italic">2</hi> 95, XIX <hi rendition="#rend_italic">2</hi>
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19</biblScope></bibl>.— <bibl><ref type="bibl" target="#ref_ОЯФ_I"/><biblScope>251</biblScope></bibl>.</etym>
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</entry>
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</body>
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</text>
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</TEI>
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