151 lines
11 KiB
XML
151 lines
11 KiB
XML
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<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:abv="http://ossetic-studies.org/ns/abaevdict" xmlns:xi="http://www.w3.org/2001/XInclude">
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<teiHeader>
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<fileDesc>
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<titleStmt>
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<title>Abaev Dictionary: entry <hi rendition="#rend_italic">qan_1</hi></title>
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</titleStmt>
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<publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
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Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
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<sourceDesc>
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<bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
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<title>Историко-этимологический словарь осетинского языка</title>. Т. <biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
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<publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
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</sourceDesc>
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</fileDesc>
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<encodingDesc xml:base="../encodingdesc.xml">
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<tagsDecl>
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<rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
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<rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
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<rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
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<rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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</tagsDecl>
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</encodingDesc>
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</teiHeader>
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<text>
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<body>
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<entry xml:id="entry_qan_1" xml:lang="os" abv:completeness="incomplete" n="1">
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<form xml:id="form_d1135e66" type="lemma"><orth>qan</orth></form>
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<sense xml:id="sense_d1135e69"><abv:tr xml:lang="ru">
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<q>воспитанник</q>
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</abv:tr><abv:tr xml:lang="en">
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<q>foster child</q>
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</abv:tr></sense>
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<note xml:lang="ru" type="comment">; термин связан с обычаем аталычества, т. е. временной
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отдачи ребенка на воспитание в чужую семью; см. об этом под словом <ref type="xr" target="#entry_æmcek"/> (см. также: <bibl><author>Биазров</author>. <title>Сказки об
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аталыках и воспитанниках — <oRef>qan</oRef>’ax</title>.
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<biblScope>Изв. Юго-Осет. научно-исслед. инcт. 1965 XIV
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131—138</biblScope></bibl>).</note>
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<note xml:lang="en" type="comment">; the term is associated with the custom of fosterage,
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i.e. the temporary return of a child to be brought up in someone else’s family; see about
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this under the word <ref type="xr" target="#entry_æmcek"/> (see also:
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<bibl><author>Biazrov</author>. <title>Skazki ob atalykax i vospitannikax —
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<oRef>qan</oRef>ʼax</title> [Fairy tales about atalyks and foster children —
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<w>qan</w>s]. <bibl type="j"><title>Izvestija Jugo-Osetinskogo
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naučno-issledovatelʼskogo instituta</title> [Proceedings of the South Ossetian
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Research Institute]</bibl>. 1965 XIV 131—138</bibl>)</note>
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<exampleGrp xmlns="http://ossetic-studies.org/ns/abaevdict" xml:id="exampleGrp_d1135e114">
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<example xml:id="example_d1135e116" xml:lang="ru">
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<quote xmlns="http://www.tei-c.org/ns/1.0" xml:lang="ru"><q rendition="#rend_doublequotes">сын Урызмага Крым-Султан был <oRef>qan</oRef>
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небесного Сафа</q></quote>
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<abv:tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0" rendition="#rend_doublequotes">Uryzmag’s son,
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Qrym-Sultan, was celestial Saf’s <oRef>qan</oRef></q>
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</abv:tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_СОПам."/>
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<biblScope>I 70</biblScope></bibl>
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<note xmlns="http://www.tei-c.org/ns/1.0" xml:lang="ru" type="footnote">Сафа—божество
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надочажной цепи.</note>
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<note xmlns="http://www.tei-c.org/ns/1.0" xml:lang="en" type="footnote">Safa is the
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deity of the hearth chain.</note>
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</example>
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<example xml:id="example_d1135e143">
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<quote xmlns="http://www.tei-c.org/ns/1.0">maxmæ dy qany card kænʒynæ</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">у нас ты будешь жить, как <oRef>qan</oRef></q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">you will live with us like a <oRef>qan</oRef></q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Коста"/>
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<biblScope>121</biblScope></bibl>
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</example>
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<example xml:id="example_d1135e168">
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<quote xmlns="http://www.tei-c.org/ns/1.0">næ qan k˳y dæ, næ ūrs æxsyræj dæ k˳y sxastam,
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wæd k˳ydtæ ʒūrys, xudīnag dyn næw?</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">ведь ты наш воспитанник, ведь мы вскормили тебя
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нашим белым молоком, какие же вещи ты говоришь, тебе не стыдно?</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">after all, you are our pupil, after all, we
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have fed you with our white milk, what kind of things do you say, aren’t you
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ashamed?</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Сека"/>
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<biblScope>29—30</biblScope></bibl>
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</example>
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<example xml:id="example_d1135e191">
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<quote xmlns="http://www.tei-c.org/ns/1.0">kæsægæn sæ læppūty qanæn xastam</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">кабардинских мальчиков мы воспитывали в
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качестве <oRef>qan</oRef>’oв</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">we raised Kabardian boys as <oRef>qan</oRef>s</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Брит."/>
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<biblScope>100</biblScope></bibl>
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</example>
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</exampleGrp>
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<etym xml:lang="ru">Ос. <oRef>qan</oRef> идентично, вероятно, с <mentioned corresp="#mentioned_d1135e317" xml:id="mentioned_d1135e224" xml:lang="trk"><lang/>
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<w>qan</w>
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<gloss><q>царь</q>, <q>хан</q></gloss></mentioned>: воспитанник назывался <q>ханом</q>,
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потому что он был окружен особой заботой и почетом. Следует также учесть, что черкесы, по
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сведениям XVII в., брали на воспитание детей крымских ханов, <q rendition="#rend_doublequotes">чтобы этим выказать свою покорность</q>. Стало быть, в
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этой среде <q>хан</q> и <q>воспитанник</q> могли обозначаться одним словом, а в последнем
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значении слово могло быть затем воспринято осетинами. Действительно, в этом значении слово
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засвидетельствовано: <mentioned corresp="#mentioned_d1135e337" xml:id="mentioned_d1135e244" xml:lang="kbd-x-crc" extralang="kbd"><lang/>
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<w>qan</w>
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<gloss><q>воспитанник</q></gloss>
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<note type="bibl">(<bibl><title>Сб. сведений о кавк. горцах</title>
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<biblScope> V <hi rendition="#rend_italic">3</hi> 71, 53; VI <hi rendition="#rend_italic">2</hi> 30</biblScope></bibl>)</note></mentioned>,
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<mentioned corresp="#mentioned_d1135e360" xml:id="mentioned_d1135e267" xml:lang="ady-x-shpsg"><lang/>
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<w>qan</w>
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<gloss><q rendition="#rend_doublequotes">fils-nourri</q> [<q rendition="#rend_doublequotes">1е terme désignant le réciproque de l’atalyk</q>
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</gloss>
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<note type="bibl">(<bibl><ref type="bibl" target="#ref_JA"><hi rendition="#rend_smallcaps">Dumézil</hi>. Textes chepsoug. JA</ref>
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<biblScope>1954, стр. 32, прим. 3</biblScope></bibl>)</note>]</mentioned>. — Ср.
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<ref type="xr" target="#entry_æmcek"/>.<lb/>
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<bibl><ref type="bibl" target="#ref_ZDMG"><hi rendition="#rend_smallcaps">Stackelberg</hi>, ZDMG</ref>
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<biblScope>1889 XLIII 672—673</biblScope></bibl>.—<bibl><author>Генко</author>,
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<title>Сов. этногр</title>. <biblScope>1936 IV—V 14—16</biblScope></bibl>.</etym>
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<etym xml:lang="en">Ossetic <oRef>qan</oRef> is probably identical with <mentioned corresp="#mentioned_d1135e224" xml:id="mentioned_d1135e317" xml:lang="trk"><lang/>
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<w>qan</w>
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<gloss><q>tsar</q>, <q>khan</q></gloss></mentioned>: the pupil was called <q>khan</q>,
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because he was surrounded by special care and honour. It should also be taken into account
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that the Circassians, according to the information of the XVII century, took the children
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of the Crimean Khans for upbringing, <q rendition="#rend_doublequotes">in order to show
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their submission by this</q>. Therefore, in this environment <q>khan</q> and
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<q>pupil</q> could be designated by one word, and in the latter meaning the word could
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then be perceived by Ossetic people. Indeed, in this sense the word is attested:
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<mentioned corresp="#mentioned_d1135e244" xml:id="mentioned_d1135e337" xml:lang="kbd-x-crc" extralang="kbd"><lang/>
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<w>qan</w>
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<gloss><q>pupil</q></gloss>
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<note type="bibl">(<bibl><title>Collection of information about the Caucasian
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highlanders</title>
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<biblScope> V <hi rendition="#rend_italic">3</hi> 71, 53; VI <hi rendition="#rend_italic">2</hi> 30</biblScope></bibl>)</note></mentioned>,
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<mentioned corresp="#mentioned_d1135e267" xml:id="mentioned_d1135e360" xml:lang="ady-x-shpsg"><lang/>
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<w>qan</w>
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<gloss><q rendition="#rend_doublequotes">fils-nourri</q> [<q rendition="#rend_doublequotes">lе terme désignant le réciproque de l’atalyk</q>
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</gloss>
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<note type="bibl">(<bibl><ref type="bibl" target="#ref_JA"><hi rendition="#rend_smallcaps">Dumézil</hi>. <title>Textes chepsoug.
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JA</title></ref>
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<biblScope>1954, p. 32, fn. 3</biblScope></bibl>)</note>]</mentioned>. — Cf. <ref type="xr" target="#entry_æmcek"/>.<lb/>
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<bibl><ref type="bibl" target="#ref_ZDMG"><hi rendition="#rend_smallcaps">Stackelberg</hi>, ZDMG</ref>
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<biblScope>1889 XLIII 672—673</biblScope></bibl>. — <bibl><author>Genko</author>,
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<title>Soviet ethnography</title>. <biblScope>1936 IV—V
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14—16</biblScope></bibl>.</etym>
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</entry>
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</body>
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</text>
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</TEI>
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