115 lines
9.6 KiB
XML
115 lines
9.6 KiB
XML
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<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:abv="http://ossetic-studies.org/ns/abaevdict" xmlns:xi="http://www.w3.org/2001/XInclude">
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<teiHeader>
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<fileDesc>
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<titleStmt>
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<title>Abaev Dictionary: entry <hi rendition="#rend_italic">Avdīwag</hi></title>
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</titleStmt>
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<publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
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Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
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<sourceDesc>
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<bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
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<title>Историко-этимологический словарь осетинского языка</title>. Т.
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<biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
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<publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
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</sourceDesc>
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</fileDesc>
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<encodingDesc xml:base="../encodingdesc.xml">
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<tagsDecl>
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<rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
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<rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
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<rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
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<rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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</tagsDecl>
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</encodingDesc>
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</teiHeader>
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<text>
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<body>
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<entry xml:id="entry_Avdīwag" xml:lang="os" abv:completeness="complete">
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<?oxy_comment_start author="oleg" timestamp="20240120T160908+0300" comment="checked"?>
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<form xml:id="form_d4771e66" type="lemma"><orth>Avdīwag</orth></form><?oxy_comment_end ?>
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<sense xml:id="sense_d4771e69">
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<def xml:lang="ru">название какого-то божества в эпосе</def>
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<def xml:lang="en">the name of some deity in the epics</def>
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</sense>
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<abv:exampleGrp xml:id="exampleGrp_d4771e75">
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<abv:example xml:id="example_d4771e77">
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<quote>mæ læppū fæcydīs wælarvmæ, <oRef>Avdīwagmæ</oRef> īwnæg xo is, æmæ
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heūmæ kūræg</quote>
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<abv:tr xml:lang="ru">
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<q>мой сын отправился на небо сватать единственную сестру Авдиуага</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>my son went to heaven to ask the hand of Avdiwag’s only sister</q>
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</abv:tr>
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<bibl><ref type="bibl" target="#src_ОЭп."/>
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<biblScope xml:lang="ru">30 сл.</biblScope>
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<biblScope xml:lang="en">30 ff.</biblScope></bibl>
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</abv:example>
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<abv:example xml:id="example_d4771e99">
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<quote>rawajy sæ razmæ <oRef>Avdīwaǵy</oRef> xo</quote>
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<abv:tr xml:lang="ru">
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<q>выбегает к ним навстречу сестра Авдиуага</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>the sister of Avdiwag runs out to meet them</q>
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</abv:tr>
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<bibl><ref type="bibl" target="#src_ОЭп."/>
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<biblScope>35</biblScope></bibl>
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</abv:example>
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</abv:exampleGrp>
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<etym xml:lang="ru">Из <w>avd-dīw-ag</w> ← <mentioned xml:lang="ira"><w type="rec">hafta-daiva-ka</w>
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<gloss><q rendition="#rend_doublequotes">семь богов</q></gloss></mentioned>?
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Культ <gloss><q rendition="#rend_doublequotes">семи богов</q></gloss> у алан
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свидетельствуется аланским названием г. Феодосии <mentioned corresp="#mentioned_d4771e168" xml:id="mentioned_d4771e121" xml:lang="xln"><w>Ἀρδάβδα</w>
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<gloss><q>(город) семи богов</q></gloss>
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<note type="bibl">(<bibl><ref type="bibl" target="#ref_ОЯФ_I"/>
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<biblScope xml:lang="ru">167
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сл.</biblScope></bibl>)</note></mentioned>, а также названием осетинского
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святилища <mentioned corresp="#mentioned_d4771e181" xml:id="mentioned_d4771e134" xml:lang="os-x-iron"><w>Avd ʒwary</w>
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<gloss><q>семь богов</q></gloss></mentioned> (<bibl>Вс.
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<author>Миллер</author>. <ref type="bibl" target="#ref_Миллер_Вс._ОЭ">ОЭ</ref>
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<biblScope>II 259</biblScope></bibl>). Весьма показательно, что в
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<oRef>Avdīwag</oRef> иранское <mentioned corresp="#mentioned_d4771e193" xml:id="mentioned_d4771e146" xml:lang="ira"><w>daiva</w>
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<note type="comment" xml:lang="ru">сохраняет до-зороастрийское, общеарийское
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значение</note>
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<gloss><q>божество</q></gloss></mentioned>, а не зороастрийское
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<gloss><q>злой дух</q></gloss>, <gloss><q>демон</q></gloss>. Это служит
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одним из доказательств, что предки осетин, скифы, остались чужды зороастризму
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(см. об этом также под словом <ref type="xr" target="#entry_wæjyg"><w>wæjyg</w>
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<gloss><q>великан</q></gloss></ref>). Со временем, может быть под влиянием
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христианства, <q rendition="#rend_doublequotes">семь богов</q> (в форме <ref type="xr" target="#entry_ævdīw"><w xml:lang="os-x-iron">ævdīw</w><w xml:lang="os-x-digor">ævdew</w></ref>) также обратились в <gloss><q rendition="#rend_doublequotes">демона</q></gloss>. Но в эпосе
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сохранилось старое значение <mentioned xml:lang="ira"><w>daiva-</w>
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<gloss><q>бог</q></gloss></mentioned>. Ср. <ref type="xr" target="#entry_ævdīw"/>.<lb/><bibl><ref type="bibl" target="#ref_Arch._Or."/>
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<biblScope>1956 I 53</biblScope></bibl>.</etym>
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<etym xml:lang="en">From <w>avd-dīw-ag</w> ← <mentioned xml:lang="ira"><w type="rec">hafta-daiva-ka</w>
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<gloss><q rendition="#rend_doublequotes">seven gods</q></gloss></mentioned>?
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The Alan cult of the <gloss><q rendition="#rend_doublequotes">seven
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gods</q></gloss> is evidenced by the Alanic name of Theodosia <mentioned corresp="#mentioned_d4771e168" xml:lang="xln"><w>Ἀρδάβδα</w>
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<gloss><q>(the city of) seven gods</q></gloss>
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<note type="bibl">(<bibl><ref type="bibl" target="#ref_ОЯФ_I"/>
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<biblScope xml:lang="ru">167
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сл.</biblScope></bibl>)</note></mentioned>, as well as by the name of the
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Ossetian holy place <mentioned corresp="#mentioned_d4771e134" xml:id="mentioned_d4771e181" xml:lang="os"><lang/>
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<w>Avd ʒwary</w>
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<gloss><q>seven deities</q></gloss></mentioned> (<bibl>Ws.
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<author>Miller</author>. <ref type="bibl" target="#ref_Миллер_Вс._ОЭ">OÈ</ref>
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<biblScope>II 259</biblScope></bibl>). It is quite revealing that in
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<oRef>Avdīwag</oRef> the Iranian <mentioned corresp="#mentioned_d4771e146" xml:id="mentioned_d4771e193" xml:lang="ira"><w>daiva</w>
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<note type="comment" xml:lang="en">retains the pre-Zoroastrian, common Aryan
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meaning</note>
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<gloss><q>deity</q></gloss></mentioned>, but not the Zoroastrian
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<gloss><q>evil spirit</q></gloss>, <gloss><q>demon</q></gloss>. This
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serves as one of the indications that the ancestors of the Ossetians, the
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Scythians, remained alien to Zoroastrianism (on this also see under the word
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<ref type="xr" target="#entry_wæjyg"><w>wæjyg</w>
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<gloss><q>giant</q></gloss></ref>). Over time, perhaps under the influence
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of Christianity, the <q rendition="#rend_doublequotes">seven gods</q> (in the
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form <ref type="xr" target="#entry_ævdīw"><w xml:lang="os-x-iron">ævdīw</w><w xml:lang="os-x-digor">ævdew</w></ref>) also turned into a <gloss><q rendition="#rend_doublequotes">demon</q></gloss>. However, the old
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meaning of <mentioned xml:lang="ira"><w>daiva-</w>
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<gloss><q>god</q></gloss></mentioned> has been preserved in the epics. Cf.
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<ref type="xr" target="#entry_ævdīw"/>.<lb/><bibl><ref type="bibl" target="#ref_Arch._Or."/>
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<biblScope>1956 I 53</biblScope></bibl>.</etym>
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</entry>
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</body>
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</text>
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</TEI>
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