176 lines
17 KiB
XML
176 lines
17 KiB
XML
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<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:abv="http://ossetic-studies.org/ns/abaevdict" xmlns:xi="http://www.w3.org/2001/XInclude">
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<teiHeader>
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<fileDesc>
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<titleStmt>
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<title>Abaev Dictionary: entry <hi rendition="#rend_italic">Mykalgabyrtæ</hi></title>
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</titleStmt>
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<publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
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Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
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<sourceDesc>
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<bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
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<title>Историко-этимологический словарь осетинского языка</title>. Т. <biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
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<publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
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</sourceDesc>
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</fileDesc>
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<encodingDesc xml:base="../encodingdesc.xml">
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<tagsDecl>
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<rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
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<rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
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<rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
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<rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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</tagsDecl>
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</encodingDesc>
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</teiHeader>
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<text>
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<body>
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<entry xml:id="entry_Mykalgabyrtæ" xml:lang="os" abv:completeness="questions">
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<form xml:id="form_d3724e66" type="lemma" xml:lang="os-x-iron"><orth>Mykalgabyrtæ</orth></form>
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<form xml:id="form_d3724e69" xml:lang="os-x-digor" type="dialectal"><orth>Mikalgaburtæ</orth></form>
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<sense xml:id="sense_d3724e72"><def xml:lang="ru">название божества и святилища</def><def xml:lang="en">name of a deity and a sanctuary</def></sense>
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<note xml:lang="ru" type="comment">. Святилища
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<?oxy_comment_start author="oleg" timestamp="20220709T155301+0300" comment="нет в словаре"?><mentioned xml:id="mentioned_d3724e77" xml:lang="os"><w>Rekom</w></mentioned><?oxy_comment_end ?>, <oRef>Mykalgabyrtæ</oRef> и
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<ref type="xr" target="#entry_Taranǵeloz"/> возникли, по преданию, на тех местах, куда
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упали три слезы, пролитые Богом по поводу гибели Нарта Батраза (<bibl><ref type="bibl" target="#src_Нарт._сказ."/>
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<biblScope>263</biblScope></bibl>; <bibl><ref type="bibl" target="#src_ОЭ"/>
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<biblScope>I 26</biblScope></bibl>). Особенно почиталось в Алагирском ущелье. <quote xml:lang="ru"><?oxy_comment_start author="Vados" timestamp="20220423T192804+0300" comment="Можно так оформить цитату?" id="ex5_snh_d5b" flag="done"?><?oxy_comment_start author="oleg" timestamp="20220709T155736+0300" parentID="ex5_snh_d5b" comment="я упаковываю ещё в quote" flag="done" mid="2"?><q rendition="#rend_doublequotes"><?oxy_comment_end ?><?oxy_comment_end mid="2"?>Празднество (в честь <mentioned xml:id="mentioned_d3724e103" xml:lang="os"><w>Rekom</w></mentioned> и <oRef/>) продолжается от 9 мая до 23,
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причем пируют в нарочно устроенных близ молельни саклях, из которых в каждой
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помещается по четыре семейства. Каждые четыре семьи режут одного быка</q> (<bibl><ref type="bibl" target="#src_ОЭ"/>
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<biblScope>II 276</biblScope></bibl>; см. также: <bibl><author>Чурсин</author>, <ref type="bibl" target="#ref_Юго_Осетия"/>
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<biblScope>204</biblScope></bibl>)</quote>. Согласно <bibl><title>осетинскому
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календарю</title>, изданному <editor>Е. Гутновым</editor>
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(<pubPlace>Берлин</pubPlace>,
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<date>1925</date>)</bibl><?oxy_comment_start author="Vados" timestamp="20220423T192829+0300" comment="Нужно ли как-то сделать источником?" id="azh_wnh_d5b" flag="done"?><?oxy_comment_start author="oleg" timestamp="20220709T155837+0300" parentID="azh_wnh_d5b" comment="сделал" flag="done" mid="4"?>,<?oxy_comment_end mid="4"?><?oxy_comment_end ?>
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день M. отмечался четыре раза в году по четвергам: в мясную неделю, в пасхальную, перед
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Троицей и осенью после праздника св. Георгия (<ref type="xr" target="#entry_ǵiorguba"><w>Giorguba</w></ref>)</note>
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<note xml:lang="en" type="comment">. The three sanctuaries
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<?oxy_comment_start author="oleg" timestamp="20220709T155301+0300" comment="нет в словаре"?><mentioned xml:id="mentioned_d3724e145" xml:lang="os"><w>Rekom</w></mentioned><?oxy_comment_end ?>, <oRef>Mykalgabyrtæ</oRef> and
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<ref type="xr" target="#entry_Taranǵeloz"/> appeared, according to legends, on the
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places where fell the three tears shed by God because of the death of the Nart Batraz
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(<bibl><ref type="bibl" target="#src_Нарт._сказ."/>
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<biblScope>263</biblScope></bibl>; <bibl><ref type="bibl" target="#src_ОЭ"/>
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<biblScope>I 26</biblScope></bibl>). This deity was particularly venerated in the Alagir
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gorge.
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<quote><?oxy_comment_start author="Vados" timestamp="20220423T192804+0300" comment="Можно так оформить цитату?" id="ex5_snh_d5b" flag="done"?><?oxy_comment_start author="oleg" timestamp="20220709T155736+0300" parentID="ex5_snh_d5b" comment="я упаковываю ещё в quote" flag="done" mid="7"?><q rendition="#rend_doublequotes"><?oxy_comment_end ?><?oxy_comment_end mid="7"?>The
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celebration (in honour of <mentioned xml:id="mentioned_d3724e171" xml:lang="os"><w>Rekom</w></mentioned> and
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<oRef/>) goes on from the 9th of May till the 23rd, and feasts are held in houses
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specially constructed near the prayer house, in each of which three families can fit.
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Each group of four families slaughters one ram</q> (<bibl><ref type="bibl" target="#src_ОЭ"/>
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<biblScope>II 276</biblScope></bibl>; see also: <bibl><author>Čursin</author>, <ref type="bibl" target="#ref_Юго_Осетия"/>
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<biblScope>204</biblScope></bibl>)</quote>. According to the <bibl><title>Ossetic
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calendar</title> published by <editor>E. Gutnov</editor> (<pubPlace>Berlin</pubPlace>,
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<date>1925</date>)</bibl><?oxy_comment_start author="Vados" timestamp="20220423T192829+0300" comment="Нужно ли как-то сделать источником?" id="azh_wnh_d5b" flag="done"?><?oxy_comment_start author="oleg" timestamp="20220709T155837+0300" parentID="azh_wnh_d5b" comment="сделал" flag="done" mid="9"?>,<?oxy_comment_end mid="9"?><?oxy_comment_end ?>
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the day of M. was celebrated four times a year on Thursdays: during Meat Week (one week
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before
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Shrovetide<?oxy_comment_start author="oleg" timestamp="20220709T161015+0300" comment="я так понял, речь о сплошной седмице перед Масленицей"?>,
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the last week before Lent when meat is allowed<?oxy_comment_end ?>), during Easter Week,
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before Pentecost and in Autumn after the feast of St. George (<ref type="xr" target="#entry_ǵiorguba"><w>Giorguba</w></ref>)</note>
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<exampleGrp xmlns="http://ossetic-studies.org/ns/abaevdict" xml:id="exampleGrp_d3724e216">
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<example xml:id="example_d3724e217">
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<quote xmlns="http://www.tei-c.org/ns/1.0"><oRef>Mykalgabyrty</oRef> bærægbon kadǵyn
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wyd; ærgævstoj jyn gal aly xæʒary dær; k˳yvd kodtoj syxgaj walʒæǵy</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">праздник М. был в почете; резали на него быка в
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каждом доме; кувд справляли по кварталам весной</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">the feast of M. was held in esteem; a ram was
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slaughtered for it in each house; the <foreign><ref type="xr" target="#entry_k0yvd">kuvd</ref></foreign> was celebrated in each neighbourhood in spring</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><biblScope xml:lang="ru">из материалов Е.
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Бараковой</biblScope><biblScope xml:lang="en">from the materials of E.
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Barakova</biblScope></bibl>
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</example>
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<example xml:id="example_d3724e246">
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<quote xmlns="http://www.tei-c.org/ns/1.0">Cærazon zaǧta jæ fyrtæn: Fæjjawmæ ssū, æmæ
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dalys axæss æmæ jæ <oRef>Mykalgabyry</oRef> byn argævd</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">Царазон (родоначальник алагирских фамилий)
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сказал сыну: <q rendition="#rend_doublequotes">Подымись к пастуху, возьми годовалую
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овцу и зарежь ее под (святилищем) М.</q></q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">Tsærazon (progenitor of the Alagir clans) told
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his son: <q rendition="#rend_doublequotes">Climb up to the shepherd, take a year-old
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lamb and slaughter it under (the sanctuary of) M.</q></q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_ИАА"/>
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<biblScope>III 24</biblScope></bibl>
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</example>
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<example xml:id="example_d3724e275">
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<quote xmlns="http://www.tei-c.org/ns/1.0">X˳ycawmæ qæstmæ ssydysty avd Wacillajy, avd
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Wastyrǵijy, īnnæ axæm avd <oRef>Mykalgabyry</oRef>: fæcaǧta næ dælæ Xæmycy fyrt
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Batyraʒ</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">поднялись к Богу жаловаться семь Уацилла, семь
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Уастырджи, кроме того семь М.: истребил нас вот сын Хамица Батраз</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">seven Wacillas, seven Wastyrdžis, and also
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seven M. went up to God to complain: lo, Batraz the son of Khamits has exterminated
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us</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_ИАС"/>
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<biblScope>I 221</biblScope></bibl>
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</example>
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<example xml:id="example_d3724e300" xml:lang="os-x-digor">
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<usg xmlns="http://www.tei-c.org/ns/1.0"><lang/></usg>
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<quote xmlns="http://www.tei-c.org/ns/1.0"><oRef>Mikalgaburtæ</oRef>, næ kuvd dæwæn
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æxcæwæn fæwwæd!</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">М., да будет тебе угодной наша молитва!</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">M., may our prayer please you!</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Диг._сказ."/>
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<biblScope>62</biblScope></bibl>
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</example>
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</exampleGrp>
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<etym xml:lang="ru">Вс. <name>Миллер</name> (<bibl><ref type="bibl" target="#src_ОЭ">ОЭ</ref>
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<biblScope>I 121</biblScope></bibl>) ошибочно видел в <w>Mykal</w> искаженное <hi rendition="#rend_italic">Николай</hi>, а <w>gabyrtæ</w> понимал как <q>бугры</q> (?). В
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действительности в <oRef/> имеем сращение имен архангелов Михаила и Гавриила, снабженное
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показателем множественности <mentioned corresp="#mentioned_d3724e456" xml:id="mentioned_d3724e350" xml:lang="os"><m>-tæ</m></mentioned>. Ср.
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<mentioned corresp="#mentioned_d3724e459" xml:id="mentioned_d3724e353" xml:lang="ka"><lang/>
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<w>Mikel-Gabrieli</w><note type="bibl"> (<bibl><ref type="bibl" target="#ref_Груз._сл."/>
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<biblScope>V 472</biblScope></bibl>)</note></mentioned>, <mentioned corresp="#mentioned_d3724e471" xml:id="mentioned_d3724e365" xml:lang="xmf"><lang/>
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<w>Mikam-Gario</w>
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<note xml:lang="ru" type="comment">(из <w>Gabri-o</w>)</note><note type="bibl">
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(<bibl><ref type="bibl" target="#ref_Кипшидзе"/></bibl>)</note></mentioned>,
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<mentioned corresp="#mentioned_d3724e486" xml:id="mentioned_d3724e380" xml:lang="ab"><lang/>
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<w>Mkangaria</w><note type="bibl"> (<bibl><author>Гулия</author>. <title>Сборник
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абхазских пословиц</title>. <pubPlace>Сухуми</pubPlace>, <date>1939</date>,
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<biblScope>стр. 158</biblScope></bibl>)</note></mentioned>. Ср. <ref type="xr" target="#entry_Taranǵeloz"/> из <mentioned corresp="#mentioned_d3724e507" xml:id="mentioned_d3724e401" xml:lang="ka"><lang/>
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<w>mtavarangelozi</w>
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<gloss><q>архангел</q></gloss></mentioned>. О языческих корнях культа архангелов Михаила
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и Гавриила см.: <bibl><author>Шестаков</author>. <title>Исследования в области греческих
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народных сказаний о святых</title>. <pubPlace>Варшава</pubPlace>, <date>1910</date>,
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<biblScope>стр. 29—36</biblScope></bibl>.<lb/><bibl><author>Марр</author>, <ref type="bibl" target="#ref_ИАН"/>
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<biblScope>1918, стр. 2072 сл.</biblScope></bibl> — <bibl><ref type="bibl" target="#ref_ОЯФ_I"/>
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<biblScope>93, 316</biblScope></bibl>.</etym>
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<etym xml:lang="en">Ws. <name>Miller</name> (<bibl><ref type="bibl" target="#src_ОЭ">OÈ</ref>
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<biblScope>I 121</biblScope></bibl>) mistakenly saw in <w>Mykal</w> a distortion of <hi rendition="#rend_italic">Nicholas</hi>, and translated <w>gabyrtæ</w> as <q>mounds</q>
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(?). In actual fact, <oRef/> is the merger of the names of the archangels Michael and
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Gabriel, combined with the plural marker <mentioned corresp="#mentioned_d3724e350" xml:id="mentioned_d3724e456" xml:lang="os"><m>-tæ</m></mentioned>.
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Cf. <mentioned corresp="#mentioned_d3724e353" xml:id="mentioned_d3724e459" xml:lang="ka"><lang/>
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<w>Mikel-Gabrieli</w><note type="bibl"> (<bibl><ref type="bibl" target="#ref_Груз._сл."/>
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<biblScope>V 472</biblScope></bibl>)</note></mentioned>, <mentioned corresp="#mentioned_d3724e365" xml:id="mentioned_d3724e471" xml:lang="xmf"><lang/>
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<w>Mikam-Gario</w>
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<note xml:lang="en" type="comment">(from <w>Gabri-o</w>)</note><note type="bibl">
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(<bibl><ref type="bibl" target="#ref_Кипшидзе"/></bibl>)</note></mentioned>,
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<mentioned corresp="#mentioned_d3724e380" xml:id="mentioned_d3724e486" xml:lang="ab"><lang/>
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<w>Mkangaria</w><note type="bibl"> (<bibl><author>Gulija</author>. <title>Sbornik
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abxazskix poslovic</title> [Collection of Abkhaz proverbs].
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<pubPlace>Sukhumi</pubPlace>, <date>1939</date>, <biblScope>p.
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158</biblScope></bibl>)</note></mentioned>. Cf. <ref type="xr" target="#entry_Taranǵeloz"/> from <mentioned corresp="#mentioned_d3724e401" xml:id="mentioned_d3724e507" xml:lang="ka"><lang/>
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<w>mtavarangelozi</w>
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<gloss><q>archangel</q></gloss></mentioned>. On the pagan roots of the cult of
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archangels Michael and Gabriel see: <bibl><author>Šestakov</author>. <title>Issledovanija
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v oblasti grečeskix narodnyx skazanij of svjatyx</title> [Studies on the Greek folk
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tales of saints]. <pubPlace>Warsaw</pubPlace>, <date>1910</date>, <biblScope>pp.
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29—36</biblScope></bibl>.<lb/><bibl><author>Marr</author>, <ref type="bibl" target="#ref_ИАН"/>
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<biblScope>1918, pp. 2072 ff.</biblScope></bibl> — <bibl><ref type="bibl" target="#ref_ОЯФ_I"/>
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<biblScope>93, 316</biblScope></bibl>.</etym>
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</entry>
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</body>
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</text>
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</TEI>
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