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<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:abv="http://ossetic-studies.org/ns/abaevdict" xmlns:xi="http://www.w3.org/2001/XInclude">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Abaev Dictionary: entry <hi rendition="#rend_italic">Wacamongæ</hi></title>
</titleStmt>
<publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
<sourceDesc>
<bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
<title>Историко-этимологический словарь осетинского языка</title>. Т. <biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
<publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
</sourceDesc>
</fileDesc>
<encodingDesc xml:base="../encodingdesc.xml">
<tagsDecl>
<rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
<rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
<rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
<rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
</tagsDecl>
</encodingDesc>
</teiHeader>
<text>
<body>
<entry xml:id="entry_Wacamongæ" xml:lang="os" abv:completeness="incomplete">
<form xml:id="form_d2792e66" type="lemma" xml:lang="os-x-iron"><orth>Wacamongæ</orth>
<form type="variant"><orth>Acamongæ</orth></form></form>
<form xml:lang="os-x-digor" type="dialectal"><orth>Waciamongæ</orth></form>
<sense>
<def xml:lang="ru">название чудесной чаши (ковша) в героическом <q rend="#rend_doublequotes">нартовском</q> эпосе осетин. Чаша служила для Нартов <q rend="#rend_doublequotes">определителем</q> доблести. К тому из героев, кто совершил
славнейшие подвиги и правдиво рассказал о них на нартовском пиршестве, чаша сама
поднималась. Зовется также <mentioned xml:lang="os-x-iron"><w>Nartamongæ</w></mentioned>
или просто <mentioned xml:lang="os-x-iron"><w>Amongæ</w></mentioned>.</def>
<def xml:lang="en">the name of a miracle chalice (ladle) in the heroic <q rend="#rend_doublequotes">Nart</q> epos of the Ossetians. The chalice was a <q rend="#rend_doublequotes">determinant</q> of merit for the Narts. The chalice went up
to someone who had accomplished great feats and told about them in an honest manner at
the Nart feast. It is also called <mentioned xml:lang="os-x-iron"><w>Nartamongæ</w></mentioned> or simply <mentioned xml:lang="os-x-iron"><w>Amongæ</w></mentioned>.</def>
<note xml:lang="ru" type="comment">—
<quote><?oxy_comment_start author="elohim" timestamp="20230620T164457+0600" comment="не даёт сделать двойные кавычки"?><q rend="#rend_doublequotes">Нарты пировали и на пиру спорили о своей доблести. Кто из
них храбрее других, к тому чудесная <oRef>Уациамонга</oRef> сама поднималась к
губам. Эта чаша не поднялась ни к кому, кроме
Сослана</q><?oxy_comment_end ?>(<bibl><ref type="bibl" target="#src_ОЭ"/>
<biblScope>I 149</biblScope></bibl>)</quote></note>
<note xml:lang="en" type="comment">— <quote><q rend="#rend_doublequotes">The Narts were
feasting and arguing about their valor. The miracle <oRef>Waciamonga</oRef> went up
on its own to that persons's lips who was the bravest of them all. The chalice only
went to Soslan</q>(<bibl><ref type="bibl" target="#src_ОЭ"/>
<biblScope>I 149</biblScope></bibl>)</quote></note>
</sense>
<exampleGrp xmlns="http://ossetic-studies.org/ns/abaevdict">
<example>
<quote xmlns="http://www.tei-c.org/ns/1.0">Nartæn se styrdær xæznatæj īw wydi
Wacamongæ</quote>
<tr xml:lang="ru">
<q xmlns="http://www.tei-c.org/ns/1.0">одним из величайших сокровищ Нартов была (чаша)
<oRef>Уацамонга</oRef></q>
</tr>
<tr xml:lang="en">
<q xmlns="http://www.tei-c.org/ns/1.0">one of the greatest treasutres of the Narts was
the (chalice of) <oRef>Wacamongæ</oRef></q>
</tr>
<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Нарт._сказ."/>
<biblScope>229</biblScope></bibl>
</example>
<example>
<quote xmlns="http://www.tei-c.org/ns/1.0">Narty Acamongæ wydī k˳yst… Nart sæ Acamongæjæ
xordtoj ard</quote>
<tr xml:lang="ru">
<q xmlns="http://www.tei-c.org/ns/1.0"><oRef>Ацамонга</oRef> Нартов — это был ковш…
Нарты клялись своей <oRef>Ацамонга</oRef></q>
</tr>
<tr xml:lang="en">
<q xmlns="http://www.tei-c.org/ns/1.0">The <oRef>Acamongæ</oRef> of the Narts is a
ladle… The Narts sweared on their <oRef>Acamongæ</oRef></q>
</tr>
<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_СОПам."/>
<biblScope>III 10, 11</biblScope></bibl>
</example>
<example>
<quote xmlns="http://www.tei-c.org/ns/1.0">gædy nyxas kī kodta, ūj īw wajtaǧd rabæræg
Wacarnongæjy rwaǵy</quote>
<tr xml:lang="ru">
<q xmlns="http://www.tei-c.org/ns/1.0">кто вел лживые речи, тот сразу выявлялся
благодаря <oRef>Уацамонга</oRef></q>
</tr>
<tr xml:lang="en">
<q xmlns="http://www.tei-c.org/ns/1.0">who told lies was revealed by the
<oRef>Wacamongæ</oRef></q>
</tr>
<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_СОПам."/>
<biblScope>III 24</biblScope></bibl>
</example>
<example>
<quote xmlns="http://www.tei-c.org/ns/1.0">Batraʒ ʒūryn bajdydta: … <q>Buræfærnyǵy fyrty
æz amardton; ca ’cæg zæǧyn, wa ’cæg Narty Wacamongæ mæ fyd Xæmycmæ bucæwæd</q>. Æmæ
Narty Wacamongæ fezmælydī jæ bynatæj æmæ Batraʒy fyd Xæmycmæ barast ī</quote>
<tr xml:lang="ru">
<q xmlns="http://www.tei-c.org/ns/1.0">Батрадз стал говорить: …<q>Сына Бурафарныга
убил я; насколько я говорю правду, настолько истинно пусть подойдет
<oRef>Уацамонга</oRef> Нартов к моему отцу Хамыцу</q>. И <oRef>Уацамонга</oRef>
Нартов двинулась с места и направилась к Батрадзову отцу Хамыцу</q>
</tr>
<tr xml:lang="en">
<q xmlns="http://www.tei-c.org/ns/1.0">Batradz started speaking: …<q>It was me who
killed Buræfærnyg's son; to what extend I am telling the truth, that truthfully
should the <oRef>Wacamongæ</oRef> of the Narts come to my father Xæmyc</q>. And
the <oRef>Wacamongæ</oRef> of the Narts started moving and went to Xæmyc, the father
of Batradz</q>
</tr>
<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_СОПам."/>
<biblScope>III 24</biblScope></bibl>
</example>
<example xml:lang="os-x-digor">
<usg xmlns="http://www.tei-c.org/ns/1.0"><lang/></usg>
<quote xmlns="http://www.tei-c.org/ns/1.0">Narti adæm æræmburdæncæ kuvdmæ æma Waciamongæ
sæ astæw ærævardtoncæ; Waciamongi adtæj wæras; Waciamongæbæi tawæræqtæ kænun
bajdædtoncæ, ʒurdtoncæ alli xuzi sæ lagiǧædti tuxxæj, ka ci bakodta obæl, fal
Waciamongæ nekæmæn æzmaldæj: mængædtæ ʒubanditæbæl ne ’zmaldæj</quote>
<tr xml:lang="ru">
<q xmlns="http://www.tei-c.org/ns/1.0">нартовский народ собрался на пир, и они
поставили посередине <oRef>Уациамонга</oRef>; в <oRef>Уациамонга</oRef> была брага;
над <oRef>Уациамонга</oRef> они стали вести рассказы, говорили на все лады о своих
подвигах, кто что совершил, но <oRef>Уациамонга</oRef> не двигалась (с места) ни для
кого: на лживые речи (она) не двигалась (не реагировала)</q>
</tr>
<tr xml:lang="en">
<q xmlns="http://www.tei-c.org/ns/1.0">the Nart people gathered for a feast, and the
put the <oRef>Waciamongæ</oRef> in the middle; in the <oRef>Waciamongæ</oRef> there
was home brew beer; they started telling tales of their feats, — who did what —
swearing on the <oRef>Waciamongæ</oRef>, but the <oRef>Waciamongæ</oRef> did not
move for anyone: (it) did not move (did not react) after hearing false stories</q>
</tr>
<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_ИАС"/>
<biblScope>I 253</biblScope></bibl>
</example>
<example xml:lang="os-x-digor">
<usg xmlns="http://www.tei-c.org/ns/1.0"><lang/></usg>
<quote xmlns="http://www.tei-c.org/ns/1.0">mænæ Waciamongæ baiʒag kænʒinan…, æma kæd
sumax kuvdæj isræxsbeta Waciamongæ, wæd æcægæj sumax rastdær ajtæ</quote>
<tr xml:lang="ru">
<q xmlns="http://www.tei-c.org/ns/1.0">«вот наполним <oRef>Уациамонга</oRef>, и если
от вашей молитвы <oRef>Уациамонга</oRef> забурлит, то поистине правда на вашей
стороне</q>
</tr>
<tr xml:lang="en">
<q xmlns="http://www.tei-c.org/ns/1.0">we will fill the <oRef>Waciamonga</oRef>, and
if the <oRef>Waciamonga</oRef> boils after you pray, then the truth is really on
your side</q>
</tr>
<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Диг._сказ."/>
<biblScope>44</biblScope></bibl>
</example>
<example xml:lang="os-x-digor">
<usg xmlns="http://www.tei-c.org/ns/1.0"><lang/></usg>
<quote xmlns="http://www.tei-c.org/ns/1.0">xestæri raxes kʼoxi Waciamongæ saw bægæni æj
iʒag</quote>
<tr xml:lang="ru">
<q xmlns="http://www.tei-c.org/ns/1.0">в правой руке старшего <oRef>Уациамонга</oRef>,
наполненная черным пивом</q>
</tr>
<tr xml:lang="en">
<q xmlns="http://www.tei-c.org/ns/1.0">in the right hand of the elder a
<oRef>Waciamonga</oRef>, filled with black beer</q>
</tr>
<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_MD"/>
<biblScope>1949 II 28</biblScope></bibl>
</example>
</exampleGrp>
<etym xml:lang="ru">Словообразовательная модель: <mentioned xml:lang="ira"><w type="rec">vāčya-āmānaka-</w>
<gloss><q rend="#rend_doublequotes">божественная <note type="comment">(волшебная)
указательница</note></q>, <gloss><q rend="#rend_doublequotes">divina
revelatrix</q></gloss></gloss></mentioned>. См. <ref type="xr" target="#entry_wac"><w>wac</w></ref> во втором, культовом значении и <ref type="xr" target="#entry_amonyn"><w>amonyn</w>
<gloss><q>указывать</q></gloss></ref>. Что <ref type="xr" target="#entry_wac"><w>wac</w></ref> имеет здесь культовое значение, подтверждается параллельным термином
<mentioned xml:lang="os-x-iron"><w>Ærdamongæ</w></mentioned> — названием чудесного
котла, который закипал при правдивом рассказе героя о своих подвигах (<bibl><ref type="bibl" target="#src_ИАС"/>
<biblScope>I 241–242</biblScope></bibl>). Здесь в первой части — слово <ref type="xr" target="#entry_ard"><w>ard</w></ref>, в современном языке <q>клятва</q>, в прошлом —
культовый термин, <mentioned xml:lang="x-oldirn"><lang/>
<w>arta-</w></mentioned>. — <name>Bailey</name> (<bibl><ref type="bibl" target="#ref_TPhS"/>
<biblScope>1960, стр. 73 сл.</biblScope></bibl>) считает, что в первой части <oRef/>
предпочтительнее видеть не <mentioned xml:lang="ira"><w type="rec">vāčya-</w></mentioned>,
а <mentioned xml:lang="ira"><w type="rec">vāθya-</w>
<gloss><q>сильный</q></gloss></mentioned>. — По свой функции чаша <oRef>Уацамонга</oRef>
близка к <q rend="#rend_doublequotes">кубку героев</q> у скифов. <quote><q rend="#rend_doublequotes">Раз в год каждый правитель в своем округе приготовляет сосуд
для вина. Из этого сосуда пьют только те, кто убил врага</q>
<bibl>(<author>Геродот</author>
<biblScope>IV 66</biblScope></bibl>)</quote>. См.: <title><name>Вс. Миллер</name>.
Черты старины в сказаниях и быте осетин. ЖМНП, август 1882, стр. 197.</title>. —
<title><name>Дюмезиль</name>. Осетинский эпос и мифология. М., 1976, ст. 11, 44-46,
85, 100, 122, 144, 145, 147, 171, 179, 184</title>.<lb/>
<bibl><author>Вс. Миллер</author>
<ref type="bibl" target="#src_ОЭ"/>
<biblScope>I 161, прим. 20</biblScope></bibl>. — <bibl><ref type="bibl" target="#ref_ОЯФ_I"/>
<biblScope>72, 186</biblScope></bibl>.</etym>
<etym xml:lang="en">The derivational model is <mentioned xml:lang="ira"><w type="rec">vāčya-āmānaka-</w>
<gloss><q rend="#rend_doublequotes">divine <note type="comment">(magical)
designator</note></q>, <gloss><q rend="#rend_doublequotes">divina
revelatrix</q></gloss></gloss></mentioned>. See <ref type="xr" target="#entry_wac"><w>wac</w></ref> in the second, cult meaning and <ref type="xr" target="#entry_amonyn"><w>amonyn</w>
<gloss><q>point</q></gloss></ref>. The fact that <ref type="xr" target="#entry_wac"><w>wac</w></ref> here has a cult meaning is confirmed by a parallel term <mentioned xml:lang="os-x-iron"><w>Ærdamongæ</w></mentioned> — the name of a miracle cauldron that
boiled whenever a hero told a true story about his feats (<bibl><ref type="bibl" target="#src_ИАС"/>
<biblScope>I 241–242</biblScope></bibl>). In the first part there is the word <ref type="xr" target="#entry_ard"><w>ard</w></ref>, which now means <q>oath</q>, but was
previously a cult term like <mentioned xml:lang="x-oldirn"><lang/>
<w>arta-</w></mentioned>. — <name>Bailey</name> (<bibl><ref type="bibl" target="#ref_TPhS"/>
<biblScope>1960, p. 73 ff.</biblScope></bibl>) thinks that the first part of <oRef/> is
not <mentioned xml:lang="ira"><w type="rec">vāčya-</w></mentioned> but rather <mentioned xml:lang="ira"><w type="rec">vāθya-</w>
<gloss><q>mighty</q></gloss></mentioned>. — In its function the <oRef>Wacamonga</oRef>
is similar to <q rend="#rend_doublequotes">the cup of the heroes</q> of the Scythians.
<quote><q rend="#rend_doublequotes">Once a year, each ruler prepares a vessel for wine
in his nome. Only those who have killed an enemy drink from this vessel.</q>
<bibl>(<author>Herodotus</author>
<biblScope>IV 66</biblScope></bibl>)</quote>. See <title><name>Ws. Miller</name>.
Cherty stariny v skazaniyax i byte osetin. ZhMNP, August 1882, p. 197.</title>. —
<title><name>Dumézil</name>. Osetinskij epos i mifologiya. M., 1976, p. 11, 44-46, 85,
100, 122, 144, 145, 147, 171, 179, 184</title>.<lb/>
<bibl>Ws. <author>Miller</author>
<ref type="bibl" target="#src_ОЭ"/>
<biblScope>I 161, note 20</biblScope></bibl>. — <bibl><ref type="bibl" target="#ref_ОЯФ_I"/>
<biblScope>72, 186</biblScope></bibl>.</etym>
</entry>
</body>
</text>
</TEI>
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