195 lines
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14 KiB
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195 lines
No EOL
14 KiB
XML
<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:abv="http://ossetic-studies.org/ns/abaevdict" xmlns:xi="http://www.w3.org/2001/XInclude">
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<teiHeader>
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<fileDesc>
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<titleStmt>
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<title>Abaev Dictionary: entry <hi rendition="#rend_italic">ūdyn</hi></title>
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</titleStmt>
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<publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
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Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
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<sourceDesc>
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<bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
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<title>Историко-этимологический словарь осетинского языка</title>. Т. <biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
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<publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
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</sourceDesc>
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</fileDesc>
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<encodingDesc xml:base="../encodingdesc.xml">
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<tagsDecl>
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<rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
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<rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
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<rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
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<rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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</tagsDecl>
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</encodingDesc>
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</teiHeader>
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<text>
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<body>
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<entry xml:id="entry_ūdyn" xml:lang="os" abv:completeness="incomplete">
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<form xml:id="form_d752e66" type="lemma" xml:lang="os-x-iron"><orth>ūdyn</orth></form>
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<form xml:lang="os-x-digor" type="dialectal"><orth>odun</orth>
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<form type="participle"><orth>udt</orth></form></form>
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<sense>
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<sense xml:id="sense_d752e69">
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<abv:tr xml:lang="ru">
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<q>стараться</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>to endeavour</q>
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</abv:tr>
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</sense>
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<sense>
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<abv:tr xml:lang="ru">
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<q>усердствовать</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>to be diligent</q>
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</abv:tr>
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</sense>
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<sense>
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<abv:tr xml:lang="ru">
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<q>заботиться</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>to take care</q>
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</abv:tr>
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</sense>
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<sense>
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<abv:tr xml:lang="ru">
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<q>прилагать усилия</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>to make an effort</q>
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</abv:tr>
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</sense>
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</sense>
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<note xml:lang="ru" type="comment">; в иронском обычно в сращении с превербом <w>a-</w> :
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<ref type="xr" target="#entry_aūdyn"><w>aūdyn</w>
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<gloss><q>покровительствовать</q></gloss>, <gloss><q>действовать на пользу
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кому-либо</q></gloss></ref></note>
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<note xml:lang="en" type="comment">; in Iron most often used with the preverb <w>a-</w> :
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<ref type="xr" target="#entry_aūdyn"><w>aūdyn</w>
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<gloss><q>patronize</q></gloss>, <gloss><q>act for someone’s
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benefit</q></gloss></ref></note>
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<abv:exampleGrp xml:id="exampleGrp_d752e75">
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<example xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="os-x-digor">
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<usg xmlns="http://www.tei-c.org/ns/1.0"><lang/>
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</usg>
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<quote xmlns="http://www.tei-c.org/ns/1.0">zad xumæ, zad igwærdænbæl nin
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<oRef>baodæ</oRef></quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">позаботься для нас об обильной ниве, обильном
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покосе</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">take care for us of a plentiful field,
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plentiful mowing</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><note xml:lang="ru" type="comment">обращение к
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покойнику в эсхатологическом тексте
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<?oxy_comment_start author="elohim" timestamp="20230406T181928+0300" comment="не дает поставить двойные кавычки"?><title><q rend="#rend_doublequotes">Посвящения</q></title>, <title><q rend="#rend_doublequotes">Fældist</q>; </title><?oxy_comment_end ?></note><note xml:lang="en" type="comment">address to the dead in the eschatological text of
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<?oxy_comment_start author="elohim" timestamp="20230406T181928+0300" comment="не дает поставить двойные кавычки"?><title><q rend="#rend_doublequotes" rendition="#rend_doublequotes">Initiation</q></title>,
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<title><q rend="#rend_doublequotes">Fældist</q>;
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</title><?oxy_comment_end ?></note>
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<ref type="bibl" target="#src_СОПам."/>
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<biblScope>II 169</biblScope></bibl>
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</example>
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<example xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="os-x-digor">
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<usg xmlns="http://www.tei-c.org/ns/1.0"><lang/>
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</usg>
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<quote xmlns="http://www.tei-c.org/ns/1.0">xwasʒawtæ <oRef>udtæncæ</oRef>
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<q>æz-taǧddær-ra-cʼapp-won</q> bæl</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">косари старались — <q>мне бы скорее справиться
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(с работой)</q></q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">the mowers were trying their best — <q>If only
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I could finish (my work) earlier</q></q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Bes._Ka_ke"/>
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<biblScope>5</biblScope></bibl>
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</example>
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<example xmlns="http://ossetic-studies.org/ns/abaevdict">
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<quote xmlns="http://www.tei-c.org/ns/1.0">xwasʒaw læg æ kustitæbæl <oRef>odunmæ</oRef>
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fæcæj</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">косарь принялся с усердием за свои работы</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">the mower started working with diligence</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_MD"/>
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<biblScope>1958 III 25</biblScope></bibl>
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</example>
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<example xmlns="http://ossetic-studies.org/ns/abaevdict">
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<quote xmlns="http://www.tei-c.org/ns/1.0">zænæg kæmæn ci ‘j? dæxebæl
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<oRef>odæ</oRef></quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">кому какой толк от детей? сам о себе
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заботься</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">who cares about the children? take care of
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yourself</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Sam."/>
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<biblScope>112</biblScope></bibl>
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</example>
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</abv:exampleGrp>
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<etym xml:lang="ru"><name>Вс. Миллер</name> связывал сперва c <ref type="xr" target="#entry_ūd"><w xml:lang="os-x-iron">ūd</w>
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<w xml:lang="os-x-digor">od</w>
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<gloss><q>душа</q></gloss></ref> (<bibl><ref type="bibl" target="#ref_Miller._Gr."/>
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<biblScope>61</biblScope></bibl>. — См. также: <name>Bailey</name>, <bibl><ref type="bibl" target="#ref_TPhS"/>
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<biblScope>1960, стр. 71</biblScope></bibl>), позднее с <mentioned xml:lang="ae"><lang/>
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<w>yaod-</w></mentioned>, <mentioned xml:lang="inc-x-old"><lang/>
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<w>yudhyati</w>
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<gloss><q>бороться</q></gloss></mentioned> (<bibl><ref type="bibl" target="#ref_IF"/>
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<biblScope>21, стр. 332</biblScope></bibl>. — См. также: <bibl><ref type="bibl" target="#ref_Gershevitch._Mithra"/>
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<biblScope>167, прим.</biblScope></bibl>; <bibl><ref type="bibl" target="#ref_BSOAS"/>
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<biblScope>1952 XIV 487, прим. 2</biblScope></bibl>). В последнем случае ср. еще
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<mentioned xml:lang="xpr"><w>ywd-</w></mentioned>, <mentioned xml:lang="xpr"><w>ywdy-</w><?oxy_comment_start author="elohim" timestamp="20230406T183446+0300" comment="поставил на всяккий случай xml:lang = fr"?><gloss xml:lang="fr"><q>se donner de la peine</q></gloss><?oxy_comment_end ?></mentioned>
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(<bibl><ref type="bibl" target="#ref_Ghilain"/>
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<biblScope>65, 87</biblScope></bibl>). Третья возможность — связать с <mentioned xml:lang="ae"><lang/>
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<w>av-</w>
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<gloss><q>помогать</q></gloss>, <gloss><q>заботиться</q></gloss>,
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<gloss><q>стараться</q></gloss></mentioned>. <?oxy_comment_start author="elohim" timestamp="20230406T183644+0300" comment="не уверен, как это лучше оформить, так как дальше oRef"?>Ос.<?oxy_comment_end ?>
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<oRef/> было бы в этом случае вторичным образованием от прош. причастия
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<?oxy_comment_start author="elohim" timestamp="20230406T183831+0300" comment="не был уверен, на что сделать <ref/>"?><mentioned xml:lang="os"><w>ūta-</w></mentioned><?oxy_comment_end ?>, как
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<?oxy_comment_start author="elohim" timestamp="20230406T184120+0300" comment="нашел только æfsad"?><ref type="xr" target="#entry_æfsad"><w>æfsadyn</w></ref><?oxy_comment_end ?>, <ref type="xr" target="#entry_ævzīdun"><w><?oxy_comment_start author="elohim" timestamp="20230406T184340+0300" comment="нашёл только ævzīdun, но там упоминается причастие и ævzīdyn"?>ævzīdyn<?oxy_comment_end ?></w></ref>;
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ср. <mentioned xml:lang="sa-vaidika"><lang/>
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<w>ūti</w>
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<gloss xml:lang="de"><q><?oxy_comment_start author="elohim" timestamp="20230406T184526+0300" comment="здесь и далее указал немецкий в качестве языка"?>Förderung<?oxy_comment_end ?></q></gloss>,
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<gloss xml:lang="de"><q>Unterstützung</q></gloss>, <gloss xml:lang="de"><q>Stärkung</q></gloss></mentioned> (<bibl><ref type="bibl" target="#ref_Grassmann"/>
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<biblScope>270</biblScope></bibl>). И с формальной, и с семантической стороны все три
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этимологии приемлемы. — Ср. <ref type="xr" target="#entry_aūdyn"><w>aūdyn</w></ref>.</etym>
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<etym xml:lang="en"><name>Ws. Miller</name> first connected this to <ref type="xr" target="#entry_ūd"><w xml:lang="os-x-iron">ūd</w>
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<w xml:lang="os-x-digor">od</w>
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<gloss><q>soul</q></gloss></ref> (<bibl><ref type="bibl" target="#ref_Miller._Gr."/>
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<biblScope>61</biblScope></bibl>. — See also <name>Bailey</name>, <bibl><ref type="bibl" target="#ref_TPhS"/>
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<biblScope>1960, p. 71</biblScope></bibl>), later with <mentioned xml:lang="ae"><lang/>
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<w>yaod-</w></mentioned>, <mentioned xml:lang="inc-x-old"><lang/>
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<w>yudhyati</w>
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<gloss><q>struggle</q></gloss></mentioned> (<bibl><ref type="bibl" target="#ref_IF"/>
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<biblScope>21, p. 332</biblScope></bibl>. — See also <bibl><ref type="bibl" target="#ref_Gershevitch._Mithra"/>
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<biblScope>167, footnote</biblScope></bibl>; <bibl><ref type="bibl" target="#ref_BSOAS"/>
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<biblScope>1952 XIV 487, footnote 2</biblScope></bibl>). In the latter case cf. as well
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<mentioned xml:lang="xpr"><w>ywd-</w></mentioned>, <mentioned xml:lang="xpr"><w>ywdy-</w>
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<?oxy_comment_start author="elohim" timestamp="20230406T183446+0300" comment="поставил на всяккий случай xml:lang = fr"?><gloss xml:lang="fr"><q>se donner de la peine</q></gloss><?oxy_comment_end ?></mentioned>
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(<bibl><ref type="bibl" target="#ref_Ghilain"/>
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<biblScope>65, 87</biblScope></bibl>). The third possibility is to connect this to
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<mentioned xml:lang="ae"><lang/>
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<w>av-</w>
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<gloss><q>help</q></gloss>, <gloss><q>care</q></gloss>,
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<gloss><q>try</q></gloss></mentioned>. <?oxy_comment_start author="elohim" timestamp="20230406T183644+0300" comment="не уверен, как это лучше оформить, так как дальше oRef"?>Os.<?oxy_comment_end ?>
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<oRef/> would then be a secondary derivative of
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<?oxy_comment_start author="elohim" timestamp="20230406T183831+0300" comment="не был уверен, на что сделать <ref/>"?><mentioned xml:lang="os"><w>ūta-</w></mentioned><?oxy_comment_end ?>, like
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<?oxy_comment_start author="elohim" timestamp="20230406T184120+0300" comment="нашел только æfsad"?><ref type="xr" target="#entry_æfsad"><w>æfsadyn</w></ref><?oxy_comment_end ?>, <ref type="xr" target="#entry_ævzīdun"><w><?oxy_comment_start author="elohim" timestamp="20230406T184340+0300" comment="нашёл только ævzīdun, но там упоминается причастие и ævzīdyn"?>ævzīdyn<?oxy_comment_end ?></w></ref>;
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cf. <mentioned xml:lang="sa-vaidika"><lang/>
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<w>ūti</w>
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<gloss xml:lang="de"><q><?oxy_comment_start author="elohim" timestamp="20230406T184526+0300" comment="здесь и далее указал немецкий в качестве языка"?>Förderung<?oxy_comment_end ?></q></gloss>,
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<gloss xml:lang="de"><q>Unterstützung</q></gloss>, <gloss xml:lang="de"><q>Stärkung</q></gloss></mentioned> (<bibl><ref type="bibl" target="#ref_Grassmann"/>
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<biblScope>270</biblScope></bibl>). Both from the formal and the semantic side all three
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etymologies are acceptable. — Cf. <ref type="xr" target="#entry_aūdyn"><w>aūdyn</w></ref>.</etym>
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</entry>
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</body>
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</text>
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</TEI> |