469 lines
No EOL
36 KiB
XML
469 lines
No EOL
36 KiB
XML
<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:abv="http://ossetic-studies.org/ns/abaevdict" xmlns:xi="http://www.w3.org/2001/XInclude">
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<teiHeader>
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<fileDesc>
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<titleStmt>
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<title>Abaev Dictionary: entry <hi rendition="#rend_italic">ūs</hi></title>
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</titleStmt>
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<publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
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Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
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<sourceDesc>
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<bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
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<title>Историко-этимологический словарь осетинского языка</title>. Т. <biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
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<publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
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</sourceDesc>
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</fileDesc>
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||
<encodingDesc xml:base="../encodingdesc.xml">
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||
<tagsDecl>
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<rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
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<rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
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<rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
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<rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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</tagsDecl>
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</encodingDesc>
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</teiHeader>
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<text>
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<body>
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<entry xml:id="entry_ūs" xml:lang="os" abv:completeness="incomplete">
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<form xml:id="form_d2422e66" type="lemma" xml:lang="os-x-iron"><orth>ūs</orth></form>
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<form xml:lang="os-x-digor" type="dialectal"><orth>osæ</orth></form>
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<note xml:lang="ru" type="comment">, мн. ч. <w xml:lang="os-x-iron">ūstytæ</w> <w xml:lang="os-x-digor">ostitæ</w>, <w xml:lang="os-x-digor">ostæltæ</w></note>
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<note xml:lang="en" type="comment">, pl. <w xml:lang="os-x-iron">ūstytæ</w> <w xml:lang="os-x-digor">ostitæ</w>, <w xml:lang="os-x-digor">ostæltæ</w></note>
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<sense xml:id="sense_d2422e69" n="1">
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<abv:tr xml:lang="ru">
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<q>женщина после замужества</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>woman after marriage</q>
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</abv:tr>
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<note xml:lang="ru" type="comment"> в отличие от <ref type="xr" target="#entry_ḱyzg"><w>ḱyzg</w> <gloss><q>девушка</q></gloss></ref></note>
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<note xml:lang="en" type="comment"> unlike <ref type="xr" target="#entry_ḱyzg"><w>ḱyzg</w> <gloss><q>girl</q></gloss></ref></note>
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<note xml:lang="ru" type="comment">, — ср. <ref type="xr" target="#entry_sylgojmag"><w>sylgojmag</w> <gloss><q>женщина</q> вообще</gloss>, <gloss><q>лицо женского
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пола</q></gloss></ref></note>
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<note xml:lang="en" type="comment">, — cf. <ref type="xr" target="#entry_sylgojmag"><w>sylgojmag</w> <gloss><q>woman</q> in general</gloss>, <gloss><q>female
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person</q></gloss></ref></note>
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</sense>
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<re>
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<form type="lemma"><orth>ḱyzg ūs</orth></form>
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<sense>
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<tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">молодая женщина</q>
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</tr>
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<tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">young woman</q>
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</tr>
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</sense>
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<note xml:lang="ru" type="comment">, ср. <mentioned xml:lang="os-x-iron"><w> læppu
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læg</w> <gloss><q>молодой мужчина</q></gloss></mentioned></note>
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<note xml:lang="en" type="comment">, cf. <mentioned xml:lang="os-x-iron"><w> læppu
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læg</w> <gloss><q>young man</q></gloss></mentioned></note>
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</re>
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<re>
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<form type="lemma"><orth>kʼūlybadæg ūs</orth></form>
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<sense>
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<tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">колдунья</q>
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</tr>
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<tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">witch</q>
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</tr>
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</sense>
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</re>
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<re>
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<form type="lemma"><orth>zærond ūs</orth></form>
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<sense>
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<tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">старуха</q>
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</tr>
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<tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">old woman</q>
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</tr>
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</sense>
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</re>
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<re>
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<form type="lemma"><orth>kūsæg ūs</orth></form>
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<sense>
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<sense>
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<tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">работница</q>
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</tr>
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<tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">female worker</q>
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</tr>
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</sense>
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<sense>
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<abv:tr xml:lang="ru">
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<q>служанка</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>female servant</q>
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</abv:tr>
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</sense>
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</sense>
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</re>
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<re>
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<form type="lemma"><orth>idæʒ ūs</orth></form>
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<sense>
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<tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">вдова</q>
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</tr>
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<tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">widow</q>
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</tr>
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</sense>
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</re>
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<sense n="2">
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<abv:tr xml:lang="ru">
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<q>жена</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>wife</q>
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</abv:tr>
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</sense>
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<re>
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<form type="lemma"><orth>waǧd ūs</orth></form>
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<sense>
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<tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">разведенная</q>
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<note xmlns="http://www.tei-c.org/ns/1.0" xml:lang="ru" type="comment">(<q rend="#rend_doublequotes">отпущенная</q>)</note>
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<note xmlns="http://www.tei-c.org/ns/1.0" xml:lang="en" type="comment">(<q rend="#rend_doublequotes">отпущенная</q>)</note>
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</tr>
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<tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">divorced woman</q>
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<note xmlns="http://www.tei-c.org/ns/1.0" type="comment">(<q rend="#rend_doublequotes">one that was let go</q>)</note>
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</tr>
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</sense>
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</re>
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<re>
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<form type="lemma"><orth>nomylūs</orth></form>
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<sense>
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<tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">побочная, неполноправная жена</q>
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</tr>
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<tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">side, unlawful wife</q>
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</tr>
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</sense>
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</re>
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<re>
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<form type="lemma"><orth>ūs kūryn</orth></form>
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<sense>
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<tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">свататься</q>
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<note xmlns="http://www.tei-c.org/ns/1.0" xml:lang="ru" type="comment">(<q rend="#rend_doublequotes">испрашивать жену</q>)</note>
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<note xmlns="http://www.tei-c.org/ns/1.0" xml:lang="en" type="comment">(<q rend="#rend_doublequotes">испрашивать жену</q>)</note>
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</tr>
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<tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0"><?oxy_comment_start author="elohim" timestamp="20230515T113912+0300" comment=""сватать" тяжело перевести"?>to
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marry off<?oxy_comment_end ?></q>
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<note xmlns="http://www.tei-c.org/ns/1.0" type="comment">(<q rend="#rend_doublequotes">ask a woman to be one's wife</q>)</note>
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</tr>
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</sense>
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</re>
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<re>
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<form type="lemma"><orth>ūs xæssyn</orth></form>
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<sense>
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<tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">жениться</q>
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<note xmlns="http://www.tei-c.org/ns/1.0" xml:lang="ru" type="comment">(<q rend="#rend_doublequotes">приводить жену</q>),
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<?oxy_comment_start author="elohim" timestamp="20230508T111453+0300" comment="не знаю, куда вот это вставить"?><mentioned xml:lang="os-x-digor"><lang/> <w>osæ
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xonun</w></mentioned><?oxy_comment_end ?></note>
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<note xmlns="http://www.tei-c.org/ns/1.0" xml:lang="en" type="comment"> (<q rend="#rend_doublequotes">приводить жену</q>),
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<?oxy_comment_start author="elohim" timestamp="20230508T111453+0300" comment="не знаю, куда вот это вставить"?><mentioned xml:lang="os-x-digor"><lang/> <w>osæ
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xonun</w></mentioned><?oxy_comment_end ?></note>
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</tr>
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<tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">marry</q>
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<note xmlns="http://www.tei-c.org/ns/1.0" type="comment"> (<q rend="#rend_doublequotes">bring a wife</q>),
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<?oxy_comment_start author="elohim" timestamp="20230508T111453+0300" comment="не знаю, куда вот это вставить"?><mentioned xml:lang="os-x-digor"><lang/> <w>osæ
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xonun</w></mentioned><?oxy_comment_end ?></note>
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</tr>
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</sense>
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</re>
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<re>
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<form type="lemma"><orth>ūsgūr</orth></form>
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<sense>
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<tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">жених</q>
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</tr>
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<tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">groom</q>
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</tr>
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</sense>
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</re>
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<re>
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<form type="lemma"><orth>ūsgūr læppū</orth></form>
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<sense>
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<tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">молодой мужчина в брачном возрасте</q>
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</tr>
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<tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">young man at marriageable age</q>
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</tr>
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</sense>
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<note xml:lang="ru" type="comment">, ср. <mentioned xml:lang="os-x-iron"><w>ḱynʒʒon
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ḱyzg</w> <gloss><q>девушка на выданье</q></gloss></mentioned></note>
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<note xml:lang="en" type="comment">, cf. <mentioned xml:lang="os-x-iron"><w>ḱynʒʒon
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ḱyzg</w> <gloss><q>marriageable girl</q></gloss></mentioned></note>
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</re>
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<re>
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<form type="lemma"><orth>ūsǵyn</orth></form>
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<sense>
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<tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">женатый</q>
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</tr>
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<tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">married man</q>
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</tr>
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</sense>
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</re>
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<re>
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<form type="lemma"><orth>ūsag</orth></form>
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<sense>
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<tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">нареченная</q>
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</tr>
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<tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">betrothed</q>
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</tr>
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</sense>
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||
</re>
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<abv:exampleGrp xml:id="exampleGrp_d2422e75" n="1">
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<example xmlns="http://ossetic-studies.org/ns/abaevdict">
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<quote xmlns="http://www.tei-c.org/ns/1.0">læg ævi ūs?</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">мужчина или женщина</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">a man or a woman?</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Коста"/>
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<biblScope>101</biblScope></bibl>
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||
</example>
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||
<example xmlns="http://ossetic-studies.org/ns/abaevdict">
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||
<quote xmlns="http://www.tei-c.org/ns/1.0">ūstytæ ma wæddær… qarǵytæ waǧtoj</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">женщины все еще продолжали (обрядовый) плач</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">the women were still in their (ritual)
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lamentation</q>
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||
</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Коста"/>
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||
<biblScope>78</biblScope></bibl>
|
||
</example>
|
||
<example xmlns="http://ossetic-studies.org/ns/abaevdict">
|
||
<quote xmlns="http://www.tei-c.org/ns/1.0">zærond ūs jæ kælmærzæn sīsta æmæ jæ dywwæ
|
||
xylgænæǵy astæw æræppærsta</quote>
|
||
<tr xml:lang="ru">
|
||
<q xmlns="http://www.tei-c.org/ns/1.0">старуха сняла свой головной платок и бросила
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||
его между двумя ссорящимися (чтобы положить конец ссоре)</q>
|
||
</tr>
|
||
<tr xml:lang="en">
|
||
<q xmlns="http://www.tei-c.org/ns/1.0">an old woman took her headscarf off and threw
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||
it between two people in a fight (in order to end the quarrel)</q>
|
||
</tr>
|
||
</example>
|
||
<example xmlns="http://ossetic-studies.org/ns/abaevdict">
|
||
<quote xmlns="http://www.tei-c.org/ns/1.0">bafærson kʼūlybadæg ūsy, kæd myn īsty
|
||
bacarnonid</quote>
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||
<tr xml:lang="ru">
|
||
<q xmlns="http://www.tei-c.org/ns/1.0">спрошу колдунью, авось она меня чему-нибудь
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||
научит</q>
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||
</tr>
|
||
<tr xml:lang="en">
|
||
<q xmlns="http://www.tei-c.org/ns/1.0">I will ask a witch, she might as well teach me
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||
something</q>
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||
</tr>
|
||
<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_ОЭ"/>
|
||
<biblScope>I 20</biblScope></bibl>
|
||
</example>
|
||
<example xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="os-x-digor">
|
||
<usg xmlns="http://www.tei-c.org/ns/1.0"><lang/> </usg>
|
||
<quote xmlns="http://www.tei-c.org/ns/1.0">xani kosæg osæ donmæ racudæj</quote>
|
||
<tr xml:lang="ru">
|
||
<q xmlns="http://www.tei-c.org/ns/1.0">служанка хана пошла за водой</q>
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||
</tr>
|
||
<tr xml:lang="en">
|
||
<q xmlns="http://www.tei-c.org/ns/1.0">Khan's servant went to get some water</q>
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||
</tr>
|
||
<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_MSt."/>
|
||
<biblScope>10<hi rendition="#rend_subscript">4—5</hi></biblScope></bibl>
|
||
</example>
|
||
</abv:exampleGrp>
|
||
<exampleGrp xmlns="http://ossetic-studies.org/ns/abaevdict" n="2">
|
||
<example>
|
||
<quote xmlns="http://www.tei-c.org/ns/1.0">dykkag ūs ærxasta</quote>
|
||
<tr xml:lang="ru">
|
||
<q xmlns="http://www.tei-c.org/ns/1.0">он женился второй раз (<q>привел вторую
|
||
жену</q>)</q>
|
||
</tr>
|
||
<tr xml:lang="en">
|
||
<q xmlns="http://www.tei-c.org/ns/1.0">he married for a second wife (<q>brought a
|
||
second wife</q>)</q>
|
||
</tr>
|
||
<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Коста"/>
|
||
<biblScope>54</biblScope></bibl>
|
||
</example>
|
||
<example>
|
||
<quote xmlns="http://www.tei-c.org/ns/1.0">Qazarajy ūsæn zænæg næ g˳yry</quote>
|
||
<tr xml:lang="ru">
|
||
<q xmlns="http://www.tei-c.org/ns/1.0">у жены Казара не родятся дети</q>
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||
</tr>
|
||
<tr xml:lang="en">
|
||
<q xmlns="http://www.tei-c.org/ns/1.0">Qazar's wife will not have children</q>
|
||
</tr>
|
||
<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Сека"/>
|
||
<biblScope>36</biblScope></bibl>
|
||
</example>
|
||
<example>
|
||
<quote xmlns="http://www.tei-c.org/ns/1.0">dæ ḱyzǵy myn ūsæn k˳y raddis…</quote>
|
||
<tr xml:lang="ru">
|
||
<q xmlns="http://www.tei-c.org/ns/1.0">если бы ты дал мне в жены свою дочь…</q>
|
||
</tr>
|
||
<tr xml:lang="en">
|
||
<q xmlns="http://www.tei-c.org/ns/1.0">if you were to give me your daughter for a
|
||
wife…</q>
|
||
</tr>
|
||
<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Сека"/>
|
||
<biblScope>67</biblScope></bibl>
|
||
</example>
|
||
<example>
|
||
<quote xmlns="http://www.tei-c.org/ns/1.0">jæ fyd yn ūs rak˳yrdta, īw idæʒ ūsy
|
||
ḱyzg</quote>
|
||
<tr xml:lang="ru">
|
||
<q xmlns="http://www.tei-c.org/ns/1.0">отец сосватал ему жену, дочь одной вдовушки</q>
|
||
</tr>
|
||
<tr xml:lang="en">
|
||
<q xmlns="http://www.tei-c.org/ns/1.0">his father married him off for a widow's
|
||
daughter</q>
|
||
</tr>
|
||
<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Сека"/>
|
||
<biblScope>76</biblScope></bibl>
|
||
</example>
|
||
<example>
|
||
<quote xmlns="http://www.tei-c.org/ns/1.0">ænæ cyd ḱyzg ærxæssaj — dæxī bar wyʒæn, waǧd
|
||
ūs ærxæssaj —jæxī bar wyʒæn</quote>
|
||
<tr xml:lang="ru">
|
||
<q xmlns="http://www.tei-c.org/ns/1.0">женишься на не выходившей (замуж) девушке — (в
|
||
доме) будет твоя воля, женишься на разведенной — будет ее воля</q>
|
||
</tr>
|
||
<tr xml:lang="en">
|
||
<q xmlns="http://www.tei-c.org/ns/1.0">should you marry a woman who was not married
|
||
previously, you shall rule in the house, should you marry a divorced woman, she
|
||
shall rule in the house</q>
|
||
</tr>
|
||
</example>
|
||
<example>
|
||
<quote xmlns="http://www.tei-c.org/ns/1.0">dywwæūson — dyvydon, ærtæūson —
|
||
ænæxælaf</quote>
|
||
<tr xml:lang="ru">
|
||
<q xmlns="http://www.tei-c.org/ns/1.0">двоеженец (имеет) два несчастья, троеженец
|
||
(остается) без штанов</q>
|
||
<note xmlns="http://www.tei-c.org/ns/1.0" xml:lang="ru" type="comment">(пословица)</note>
|
||
<note xmlns="http://www.tei-c.org/ns/1.0" xml:lang="en" type="comment">(пословица)</note>
|
||
</tr>
|
||
<tr xml:lang="en">
|
||
<q xmlns="http://www.tei-c.org/ns/1.0">a bigamist (has) two misfortunes, a triagmist
|
||
(loses) his trousers</q>
|
||
<note xmlns="http://www.tei-c.org/ns/1.0" type="comment"> (a proverb)</note>
|
||
</tr>
|
||
</example>
|
||
<example xml:lang="os-x-digor">
|
||
<usg xmlns="http://www.tei-c.org/ns/1.0"><lang/> </usg>
|
||
<quote xmlns="http://www.tei-c.org/ns/1.0">Biʒix ænæ osæ ærzærond æi</quote>
|
||
<tr xml:lang="ru">
|
||
<q xmlns="http://www.tei-c.org/ns/1.0">Бидзих состарился без жены</q>
|
||
</tr>
|
||
<tr xml:lang="en">
|
||
<q xmlns="http://www.tei-c.org/ns/1.0">Bidzikh got old without a wife</q>
|
||
</tr>
|
||
<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Iræf"/>
|
||
<biblScope>118</biblScope></bibl>
|
||
</example>
|
||
<example xml:lang="os-x-digor">
|
||
<usg xmlns="http://www.tei-c.org/ns/1.0"><lang/> </usg>
|
||
<quote xmlns="http://www.tei-c.org/ns/1.0">Asægojæn (xani) kæstær (kizgæ) æ zærdæmæ
|
||
xwæzdær cudæj ma ’j osæn sivzursta</quote>
|
||
<tr xml:lang="ru">
|
||
<q xmlns="http://www.tei-c.org/ns/1.0">Асаго больше нравилась младшая (дочь хана), и
|
||
он выбрал ее в жены</q>
|
||
</tr>
|
||
<tr xml:lang="en">
|
||
<q xmlns="http://www.tei-c.org/ns/1.0">Asago liked (Khan's) younger (daughter) more,
|
||
and he chose to marry her</q>
|
||
</tr>
|
||
<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_MSt."/>
|
||
<biblScope>6<hi rendition="#rend_subscript">14</hi></biblScope></bibl>
|
||
</example>
|
||
</exampleGrp>
|
||
<etym xml:lang="ru">Можно было бы возводить к <mentioned xml:lang="ira"><w type="rec">yaušā-</w></mentioned>, имея в виду <mentioned xml:lang="sa-vaidika"><lang/> <w>yoṣā-</w> <gloss><q>молодая женщина</q></gloss>,
|
||
<gloss><q>жена</q></gloss></mentioned>. Однако форма мн. числа <w xml:lang="os-x-iron">ūst-y-tæ</w> <w xml:lang="os-x-digor">ost-i-tæ</w> указывает на основу <w xml:lang="os-x-iron">ūst-</w> <w xml:lang="os-x-digor">ost-</w>, что ближе к <mentioned xml:lang="sa-vaidika"><lang/> <w>yoṣit-</w> <gloss><q>женщина</q></gloss></mentioned>. Не
|
||
исключено также, что обе основы существовали параллельно, как в ведийском, причем одна
|
||
закрепилась в единственном, другая во множественном числе; ср. в этом отношении термины
|
||
родства <ref type="xr" target="#entry_mad"><w>mad</w> <gloss><q>мать</q></gloss></ref>,
|
||
<ref type="xr" target="#entry_fyd_1"><w>fyd</w> <gloss><q>отец</q></gloss></ref>, <ref type="xr" target="#entry_7rvad"><w>rvad</w> <gloss><q>брат</q></gloss></ref> (<mentioned xml:lang="sa-vaidika"><w>mātā</w></mentioned> и пр.), мн. ч. <ref type="xr" target="#entry_mad"><w>madæl-tæ</w></ref>, <ref type="xr" target="#entry_fyd_1"><w>fydæl-tæ</w></ref>, <ref type="xr" target="#entry_7rvad"><w>rvadæl-tæ</w></ref>
|
||
(<mentioned xml:lang="sa-vaidika"><w>mātar-</w></mentioned> и пр.). Утрата начального
|
||
<hi rend="italic">y-</hi> как в <ref type="xr" target="#entry_ūzyn"><w>ūzyn</w></ref> из
|
||
<mentioned xml:lang="ira"><w type="rec">yauz-</w></mentioned>, <ref type="xr" target="#entry_ūdyn"><w>ūdyn</w></ref> из <mentioned xml:lang="ira"><w type="rec">yaud-</w></mentioned>, <ref type="xr" target="#entry_armukʼa"><w>armukʼa</w></ref> из
|
||
<mentioned xml:lang="ru"><w>ярмарка</w></mentioned> и др. В любом случае мы имеем дело с
|
||
одним из ярких осетино-ведийских лексических схождений. В других иранских языках
|
||
преобладают рефлексы <mentioned xml:lang="ine"><lang/> <w type="rec">g˳enā-</w></mentioned>
|
||
(<mentioned xml:lang="fa"><lang/> <w>zan</w></mentioned> и др.). Распознается в некоторых
|
||
сарматских личных именах, например
|
||
<?oxy_comment_start author="elohim" timestamp="20230508T114123+0300" comment="а это считается сарматским или всё же греческим?"?><mentioned xml:lang="x-sarm"><w>Ὀσμάραχος</w></mentioned><?oxy_comment_end ?> = <mentioned xml:lang="os"><lang/> <w>osmaræg</w> <gloss><q>женоубийца</q></gloss></mentioned>. Древние
|
||
сармато-балтийские связи отражены, быть может, в <mentioned xml:lang="lt"><lang/> <w>úošvis</w> <gloss><q>тесть</q></gloss></mentioned>, если из
|
||
<?oxy_comment_start author="elohim" timestamp="20230508T114106+0300" comment="не очень понял, что это за язык"?><mentioned xml:lang="ira"><w type="rec">úošvid-s</w></mentioned><?oxy_comment_end ?> = <mentioned xml:lang="x-sarm"><lang/> <w type="rec">oš-fid</w> <gloss><q rend="#rend_doublequotes">жены отец</q></gloss></mentioned>. Ср. такие изоглоссы как <ref type="xr" target="#entry_bælon" xml:lang="os"><lang/> <w>bælon</w></ref> — <mentioned xml:lang="lt"><lang/> <w>balañdis</w> <gloss><q>голубь</q></gloss></mentioned>, <ref type="xr" target="#entry_sælyn" xml:lang="os"><lang/> <w>sælyn</w></ref> — <mentioned xml:lang="lt"><lang/> <w>šalti</w> <gloss><q>мерзнуть</q></gloss></mentioned> и др. (<bibl><ref type="bibl" target="#ref_СЕИ"/> <biblScope>131 сл.</biblScope></bibl>). (О <mentioned xml:lang="lt"><lang/> <w>úošvis</w></mentioned> иначе:
|
||
<?oxy_comment_start author="elohim" timestamp="20230508T114557+0300" comment="этого же нет в библах?"?><title><name>Benveniste</name>.
|
||
Vocabulaire des institutions indo-européenues, I. Paris, 1969, стр.
|
||
248</title><?oxy_comment_end ?>). — См. также: <bibl><ref type="bibl" target="#ref_Fraenkel"/> <biblScope>II 1168</biblScope></bibl>). — Форма <w>ust</w>
|
||
отложилась в <mentioned xml:lang="inh"><lang/> <w>ust-da</w> <gloss><q>тесть</q> <note type="comment">(<q rend="#rend_doublequotes">жены
|
||
отец</q>)</note></gloss></mentioned>, <mentioned xml:lang="inh"><w>ust-nana</w> <gloss><q>теща</q> <note type="comment">(<q rend="#rend_doublequotes">жены мать</q>)</note></gloss></mentioned>. Из осетинского идет также <mentioned xml:lang="ka"><lang/> <w>uso</w> <gloss><q>почетная женщина среди
|
||
простолюдинок</q></gloss></mentioned> (<bibl><ref type="bibl" target="#ref_Ахвледиани._Сборник"/> <biblScope>138</biblScope></bibl>). Выражение
|
||
<mentioned xml:lang="os-x-iron"><w>ūs kūryn</w> <gloss><q rend="#rend_doublequotes">испрашивать жену</q></gloss>, <gloss><q>жениться</q></gloss></mentioned> сближается
|
||
с <mentioned xml:lang="ka"><lang/> <w>coli itxova</w> <gloss><q>он женился</q> <note type="comment"> буквально <q rend="#rend_doublequotes">испросил (<w>itxova</w>) жену
|
||
(<w>coli</w>)</q></note></gloss></mentioned>. — <name>Petersson</name> возводил
|
||
осетинское слово к <mentioned xml:lang="ira"><lang/> <w type="rec">aušā-</w></mentioned>,
|
||
<mentioned xml:lang="ine"><lang/> <w type="rec">ouḱā-</w></mentioned> и сближал с
|
||
<mentioned xml:lang="la"><lang/> <w>uxor</w> <gloss><q>супруга</q></gloss></mentioned>. —
|
||
См. еще <ref type="xr" target="#entry_ūsag"><w>ūsag</w></ref>, <ref type="xr" target="#entry_ūsgūr"><w>ūsgūr</w></ref>, <ref type="xr" target="#entry_nomylūs"><w>nomylūs</w></ref>.<etym xml:lang="ru"><bibl><ref type="bibl" target="#ref_Miller_IF_21"/> <biblScope>, стр. 332</biblScope></bibl> (<mentioned xml:lang="sa-vaidika"><lang/> <w>yoṣā-</w></mentioned>, <mentioned xml:lang="sa-vaidika"><lang/> <w>yoṣit-</w></mentioned>). —
|
||
<title><name>Petersson</name>. Studien über die inlogermanische Heteroklisie. Lund,
|
||
1921, стр. 116</title> (<mentioned xml:lang="la"><lang/> <w>uxor</w></mentioned>).</etym> <etym xml:lang="en"><bibl><ref type="bibl" target="#ref_Miller_IF_21"/> <biblScope>, стр. 332</biblScope></bibl> (<mentioned xml:lang="sa-vaidika"><lang/> <w>yoṣā-</w></mentioned>, <mentioned xml:lang="sa-vaidika"><lang/> <w>yoṣit-</w></mentioned>). —
|
||
<title><name>Petersson</name>. Studien über die inlogermanische Heteroklisie. Lund,
|
||
1921, стр. 116</title> (<mentioned xml:lang="la"><lang/> <w>uxor</w></mentioned>).</etym></etym>
|
||
<etym xml:lang="en">One way is to trace it back to <mentioned xml:lang="ira"><w type="rec">yaušā-</w></mentioned>, meaning <mentioned xml:lang="sa-vaidika"><lang/> <w>yoṣā-</w> <gloss><q>young woman</q></gloss>,
|
||
<gloss><q>wife</q></gloss></mentioned>. But the plural form <w xml:lang="os-x-iron">ūst-y-tæ</w> <w xml:lang="os-x-digor">ost-i-tæ</w> suggests the stem <w xml:lang="os-x-iron">ūst-</w> <w xml:lang="os-x-digor">ost-</w>, which is more similar
|
||
to <mentioned xml:lang="sa-vaidika"><lang/> <w>yoṣit-</w> <gloss><q>woman</q></gloss></mentioned>. It is also possible that
|
||
both stems existed in parallel, as in Vedic, with one becoming the singular stem and the
|
||
other becoming the plural stem; cf. in this regard kinship terms <ref type="xr" target="#entry_mad"><w>mad</w> <gloss><q>mother</q></gloss></ref>, <ref type="xr" target="#entry_fyd_1"><w>fyd</w> <gloss><q>father</q></gloss></ref>, <ref type="xr" target="#entry_7rvad"><w>rvad</w> <gloss><q>brother</q></gloss></ref> (<mentioned xml:lang="sa-vaidika"><w>mātā</w></mentioned> etc.), pl. <ref type="xr" target="#entry_mad"><w>madæl-tæ</w></ref>, <ref type="xr" target="#entry_fyd_1"><w>fydæl-tæ</w></ref>, <ref type="xr" target="#entry_7rvad"><w>rvadæl-tæ</w></ref>
|
||
(<mentioned xml:lang="sa-vaidika"><w>mātar-</w></mentioned> etc.). A loss of initial <hi rend="italic">y-</hi> occured as in <ref type="xr" target="#entry_ūzyn"><w>ūzyn</w></ref> from <mentioned xml:lang="ira"><w type="rec">yauz-</w></mentioned>,
|
||
<ref type="xr" target="#entry_ūdyn"><w>ūdyn</w></ref> from <mentioned xml:lang="ira"><w type="rec">yaud-</w></mentioned>, <ref type="xr" target="#entry_armukʼa"><w>armukʼa</w></ref> from <mentioned xml:lang="ru"><w>fair</w></mentioned> and
|
||
others. In any case we are dealing with one of the prominent Ossetic-Vedic lexical
|
||
isoglosses. In other Iranic languages reflexes of <mentioned xml:lang="ine"><lang/> <w type="rec">g˳enā-</w></mentioned> (<mentioned xml:lang="fa"><lang/> <w>zan</w></mentioned> etc.) dominate. This root is recognizable in Sarmatian
|
||
personal names
|
||
<?oxy_comment_start author="elohim" timestamp="20230508T114123+0300" comment="а это считается сарматским или всё же греческим?"?><mentioned xml:lang="x-sarm"><w>Ὀσμάραχος</w></mentioned><?oxy_comment_end ?> = <mentioned xml:lang="os"><lang/> <w>osmaræg</w> <gloss><q>uxoricide</q></gloss></mentioned>. Ancient
|
||
Salmatian-Baltic connections are perhaps reflected in <mentioned xml:lang="lt"><lang/> <w>úošvis</w> <gloss><q>father-in-law</q></gloss></mentioned>, if it comes from
|
||
<?oxy_comment_start author="elohim" timestamp="20230508T114106+0300" comment="не очень понял, что это за язык"?><mentioned xml:lang="ira"><w type="rec">úošvid-s</w></mentioned><?oxy_comment_end ?> = <mentioned xml:lang="x-sarm"><lang/> <w type="rec">oš-fid</w> <gloss><q rend="#rend_doublequotes">wife's father</q></gloss></mentioned>. Cf. such isoglosses as <ref type="xr" target="#entry_bælon" xml:lang="os"><lang/> <w>bælon</w></ref> — <mentioned xml:lang="lt"><lang/> <w>balañdis</w> <gloss><q>pigeon</q></gloss></mentioned>, <ref type="xr" target="#entry_sælyn" xml:lang="os"><lang/> <w>sælyn</w></ref> — <mentioned xml:lang="lt"><lang/> <w>šalti</w> <gloss><q>to freeze</q></gloss></mentioned> and others.
|
||
(<bibl><ref type="bibl" target="#ref_СЕИ"/> <biblScope>131
|
||
<?oxy_comment_start author="elohim" timestamp="20230515T120032+0300" comment="?"?>сл<?oxy_comment_end ?>.</biblScope></bibl>).
|
||
(About <mentioned xml:lang="lt"><lang/> <w>úošvis</w></mentioned> in a different way:
|
||
<?oxy_comment_start author="elohim" timestamp="20230508T114557+0300" comment="этого же нет в библах?"?><title><name>Benveniste</name>.
|
||
Vocabulaire des institutions indo-européenues, I. Paris, 1969, p.
|
||
248</title><?oxy_comment_end ?>). — See also: <bibl><ref type="bibl" target="#ref_Fraenkel"/> <biblScope>II 1168</biblScope></bibl>). — The form <w>ust</w> deposited in
|
||
<mentioned xml:lang="inh"><lang/> <w>ust-da</w> <gloss><q>father-in-law</q> <note type="comment">(<q rend="#rend_doublequotes">wife's
|
||
father</q>)</note></gloss></mentioned>, <mentioned xml:lang="inh"><w>ust-nana</w> <gloss><q>mother-in-law</q> <note type="comment">(<q rend="#rend_doublequotes">wife's mother</q>)</note></gloss></mentioned>.
|
||
<mentioned xml:lang="ka"><lang/> <w>uso</w> <gloss><q>honoured woman among common
|
||
folk</q></gloss></mentioned> also comes from Ossetic (<bibl><ref type="bibl" target="#ref_Ахвледиани._Сборник"/> <biblScope>138</biblScope></bibl>). The expression
|
||
<mentioned xml:lang="os-x-iron"><w>ūs kūryn</w> <gloss><q rend="#rend_doublequotes">ask a
|
||
woman to be one's wife</q></gloss>, <gloss><q>marry</q></gloss></mentioned> is
|
||
similar to <mentioned xml:lang="ka"><lang/> <w>coli itxova</w> <gloss><q>he got
|
||
married</q> <note type="comment"> lit. <q rend="#rend_doublequotes">he asked
|
||
(<w>itxova</w>) a wife (<w>coli</w>)</q></note></gloss></mentioned>. —
|
||
<name>Petersson</name> traced the Ossetic word to <mentioned xml:lang="ira"><lang/> <w type="rec">aušā-</w></mentioned>, <mentioned xml:lang="ine"><lang/> <w type="rec">ouḱā-</w></mentioned> and connected it to <mentioned xml:lang="la"><lang/> <w>uxor</w> <gloss><q>spouse</q></gloss></mentioned>. — See also <ref type="xr" target="#entry_ūsag"><w>ūsag</w></ref>, <ref type="xr" target="#entry_ūsgūr"><w>ūsgūr</w></ref>, <ref type="xr" target="#entry_nomylūs"><w>nomylūs</w></ref>.<etym xml:lang="ru"><bibl><ref type="bibl" target="#ref_Miller_IF_21"/> <biblScope>, стр.
|
||
332</biblScope></bibl> (<mentioned xml:lang="sa-vaidika"><lang/> <w>yoṣā-</w></mentioned>, <mentioned xml:lang="sa-vaidika"><lang/> <w>yoṣit-</w></mentioned>). — <title><name>Petersson</name>. Studien über
|
||
die inlogermanische Heteroklisie. Lund, 1921, p. 116</title> (<mentioned xml:lang="la"><lang/> <w>uxor</w></mentioned>).</etym> <etym xml:lang="en"><bibl><ref type="bibl" target="#ref_Miller_IF_21"/> <biblScope>, стр. 332</biblScope></bibl> (<mentioned xml:lang="sa-vaidika"><lang/> <w>yoṣā-</w></mentioned>, <mentioned xml:lang="sa-vaidika"><lang/> <w>yoṣit-</w></mentioned>). —
|
||
<title><name>Petersson</name>. Studien über die inlogermanische Heteroklisie. Lund,
|
||
1921, p. 116</title> (<mentioned xml:lang="la"><lang/> <w>uxor</w></mentioned>).</etym></etym>
|
||
</entry>
|
||
</body>
|
||
</text>
|
||
</TEI> |