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209 lines
No EOL
18 KiB
XML
<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:abv="http://ossetic-studies.org/ns/abaevdict" xmlns:xi="http://www.w3.org/2001/XInclude">
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<teiHeader>
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<fileDesc>
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<titleStmt>
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<title>Abaev Dictionary: entry <hi rendition="#rend_italic">nymd</hi></title>
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</titleStmt>
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<publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
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Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
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<sourceDesc>
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<bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
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<title>Историко-этимологический словарь осетинского языка</title>. Т. <biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
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<publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
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</sourceDesc>
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</fileDesc>
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<encodingDesc xml:base="../encodingdesc.xml">
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<tagsDecl>
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<rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
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<rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
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<rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
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<rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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</tagsDecl>
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</encodingDesc>
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</teiHeader>
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<text>
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<body>
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<entry xml:id="entry_nymd" xml:lang="os" abv:completeness="english-questions">
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<form xml:id="form_d2606e66" type="lemma"><orth>nymd</orth></form>
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<sense xml:id="sense_d2606e69"><abv:tr xml:lang="ru">
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<q>диктуемая обычаем стыдливость, застенчивость, почтительное отношение</q>
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</abv:tr><abv:tr xml:lang="en">
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<q>pudency dictated by custom, shyness, respectful attitude</q>
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</abv:tr><note xml:lang="ru" type="comment">, например молодой невестки к членам рода
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мужа</note><note xml:lang="en" type="comment">, e.g. of a young daughter-in-law to
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members of the husbandʼs clan</note></sense>
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<re xml:id="re_d2606e84">
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<form xml:id="form_d2606e86" type="lemma"><orth>fyrnymd</orth></form>
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<sense xml:id="sense_d2606e89"><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">чрезмерно стеснительный</q>
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</tr><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">too shy</q>
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</tr></sense>
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<sense xml:id="sense_d2606e101"><abv:tr xml:lang="ru">
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<q>чрезмерно щепетильный</q>
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</abv:tr><abv:tr xml:lang="en">
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<q>overly scrupulous</q>
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</abv:tr></sense>
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</re>
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<re xml:id="re_d2606e112">
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<form xml:id="form_d2606e114" type="lemma" xml:lang="os-x-iron"><orth>nymd kænyn</orth></form>
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<form xml:id="form_d2606e117" xml:lang="os-x-digor" type="dialectal"><orth>nindæ kænun</orth></form>
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<sense xml:id="sense_d2606e120"><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">проявлять стыдливость, застенчивость,
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почтительное отношение</q>
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</tr><tr xmlns="http://ossetic-studies.org/ns/abaevdict" xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">be shy, bashful, respectful</q>
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</tr></sense>
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</re>
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<?oxy_comment_start author="Vados" timestamp="20220620T122922+0300" comment="можно ли оставить в таком виде?"?>
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<note xml:lang="ru" type="comment">. <bibl><ref type="bibl" target="#src_ЮОПам."/>
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<biblScope>I 184</biblScope></bibl>: <q rendition="#rend_doublequotes"><hi rendition="#rend_italic">nymd kænyn — tyng æfsærmy kænyn, arǧ˳yc kænyn</hi></q> (см.
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<ref type="xr" target="#entry_æfsærm"><w>fsærm</w></ref>, <ref type="xr" target="#entry_arǧ0yc"/>)</note>
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<note xml:lang="en" type="comment">. <bibl><ref type="bibl" target="#src_ЮОПам."/>
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<biblScope>I 184</biblScope></bibl>: <q rendition="#rend_doublequotes"><hi rendition="#rend_italic">nymd kænyn — tyng æfsærmy kænyn, arǧ˳yc kænyn</hi></q> (see
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<ref type="xr" target="#entry_æfsærm"><w>fsærm</w></ref>, <ref type="xr" target="#entry_arǧ0yc"/>)</note><?oxy_comment_end ?>
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<note xml:lang="ru" type="comment">. <bibl><ref type="bibl" target="#src_ЮОПам."/>
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<biblScope>II 164</biblScope></bibl>: <q rendition="#rend_doublequotes"><hi rendition="#rend_italic">nymd kænyn — tyng æfsærmy kænyn — cyt kænyn, kad kænyn,
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afsærmy kænyn</hi></q> (см. <ref type="xr" target="#entry_cyt"/>, <ref type="xr" target="#entry_kad"/>)</note>
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<note xml:lang="en" type="comment">. <bibl><ref type="bibl" target="#src_ЮОПам."/>
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<biblScope>II 164</biblScope></bibl>: <q rendition="#rend_doublequotes"><hi rendition="#rend_italic">nymd kænyn — tyng æfsærmy kænyn — cyt kænyn, kad kænyn,
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afsærmy kænyn</hi></q> (see <ref type="xr" target="#entry_cyt"/>, <ref type="xr" target="#entry_kad"/>)</note>
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<note xml:lang="ru" type="comment">. Несколько иначе — <bibl><ref type="bibl" target="#src_СОПам."/>
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<biblScope>II 187</biblScope></bibl>: <q rendition="#rend_doublequotes"><hi rendition="#rend_italic">nindæ kænun — næ bælsun, tærsgæ kænun</hi> = бояться чего-либо
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или почему-либо</q> (см. <ref type="xr" target="#entry_cyt"/>, <ref type="xr" target="#entry_kad"/>)</note>
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<note xml:lang="en" type="comment">. Somewhat different in <bibl><ref type="bibl" target="#src_СОПам."/>
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<biblScope>II 187</biblScope></bibl>: <q rendition="#rend_doublequotes"><hi rendition="#rend_italic">nindæ kænun — næ bælsun, tærsgæ kænun</hi> = be afraid of
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something or for some reason</q> (see <ref type="xr" target="#entry_cyt"/>, <ref type="xr" target="#entry_kad"/>)</note>
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<exampleGrp xmlns="http://ossetic-studies.org/ns/abaevdict" xml:id="exampleGrp_d2606e238">
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<example xml:id="example_d2606e240">
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<quote xmlns="http://www.tei-c.org/ns/1.0">ḱynʒ… fæšæwy <oRef>nymdgængæ</oRef>
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nyxasy</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">невестка идет стыдливо мимо нихаса (мужского
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собрания)</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">the daughter-in-law walks shyly past the <ref type="xr" target="#entry_nyxas"><w>nyxas</w></ref>
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(menʼs assembly)</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_ЮОПам."/>
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<biblScope>I 9</biblScope></bibl>
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</example>
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<example xml:id="example_d2606e268">
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<quote xmlns="http://www.tei-c.org/ns/1.0">abadtī mælikk fajtonyl, bašydī jæ razmæ
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(Qaramanæn) <oRef>nymd</oRef> kænynmæ</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">сел князь на фаэтон и поехал навстречу
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(богатырю Караману) для оказания ему почестей</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">the prince sat in a phaeton and rode towards
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(hero Karaman) to pay respects to him</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_ЮОПам."/>
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<biblScope>II 70</biblScope></bibl>
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</example>
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<example xml:id="example_d2606e293">
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<quote xmlns="http://www.tei-c.org/ns/1.0"><oRef>fænymd</oRef> sty ūj cury</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">в его присутствии они застеснялись</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">in his presence they were embarrassed</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_F."/>
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<biblScope>1962 X 77</biblScope></bibl>
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</example>
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<example xml:id="example_d2606e317" xml:lang="os-x-digor">
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<usg xmlns="http://www.tei-c.org/ns/1.0"><lang/></usg>
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<quote xmlns="http://www.tei-c.org/ns/1.0">nigguzavæ ʽncæ Kʼamatæ, arf xæssuncæ nur sæ
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<oRef>nindæ</oRef></quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">опечалились Камаевы, теперь они глубоко
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чувствуют свой стыд</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">the Kamaevs were saddened, now they deeply feel
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their shame</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0">? <ref type="bibl" target="#src_Iræf"/>
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<biblScope>41</biblScope></bibl>
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</example>
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<example xml:id="example_d2606e345" xml:lang="os-x-digor">
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<usg xmlns="http://www.tei-c.org/ns/1.0"><lang/></usg>
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<quote xmlns="http://www.tei-c.org/ns/1.0">e din næ xwæræ; næ madæ in xori windæ æma
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zænxi wazal <oRef>nindæ</oRef> kænuj</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">это тебе наша сестра; наша мать оберегает ее
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(даже) от вида солнца и холода земли</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">this is our sister to you; our mother protects
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her (even) from the sight of the sun and the cold of the earth</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_СОПам."/>
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<biblScope>II 24</biblScope></bibl>
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</example>
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</exampleGrp>
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<etym xml:lang="ru">Вероятно, восходит к <mentioned corresp="#mentioned_d2606e541" xml:id="mentioned_d2606e376" xml:lang="os"><w type="rec">nam(a)<?oxy_comment_start author="Vados" timestamp="20220620T154925+0300" comment="осетинская?"?>ta<?oxy_comment_end ?>-</w></mentioned>
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от <mentioned corresp="#mentioned_d2606e549" xml:id="mentioned_d2606e384" xml:lang="ira"><lang/>
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<w type="rec">nam-</w></mentioned>, <mentioned corresp="#mentioned_d2606e555" xml:id="mentioned_d2606e390" xml:lang="ine"><lang/>
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<w>nem-</w>
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<gloss><q>воздавать должное, требуемое обычаем</q></gloss></mentioned> (следует отделять
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от <mentioned corresp="#mentioned_d2606e563" xml:id="mentioned_d2606e398" xml:lang="ira"><w>nam-</w>
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<gloss><q>гнуться</q></gloss></mentioned>). Ср. <mentioned corresp="#mentioned_d2606e569" xml:id="mentioned_d2606e404" xml:lang="kho"><lang/>
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<w>nauda</w> (<w type="rec">namata-</w>) <gloss><q>homage</q></gloss><note type="bibl">
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(<bibl><ref type="bibl" target="#ref_Bailey._Sūtra"/>
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<biblScope>43</biblScope></bibl>)</note></mentioned>, <mentioned corresp="#mentioned_d2606e588" xml:id="mentioned_d2606e423" xml:lang="ae"><lang/>
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<w>nәmah-</w></mentioned>, <mentioned corresp="#mentioned_d2606e593" xml:id="mentioned_d2606e428" xml:lang="inc-x-old"><lang/>
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<w>namas-</w>
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<gloss><q>почитание</q></gloss>, <gloss><q>пиетет</q><note xml:lang="ru" type="comment">(преимущественно в отношении богов)</note></gloss></mentioned>, <mentioned corresp="#mentioned_d2606e606" xml:id="mentioned_d2606e441" xml:lang="grc"><lang/>
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<w>νόμος</w>
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<gloss><q>обычай</q></gloss>, <gloss><q>закон</q></gloss></mentioned>, <mentioned corresp="#mentioned_d2606e617" xml:id="mentioned_d2606e452" xml:lang="grc"><w>νομίζω</w>
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<gloss><q>следую обычаю</q></gloss>, <gloss><q>почитаю</q></gloss>,
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<gloss><q>уважаю</q></gloss></mentioned>, <mentioned corresp="#mentioned_d2606e629" xml:id="mentioned_d2606e464" xml:lang="grc"><w>νόμισμα</w>
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<gloss><q>обычай</q></gloss>, <gloss><q>традиция</q></gloss></mentioned>, <mentioned corresp="#mentioned_d2606e638" xml:id="mentioned_d2606e473" xml:lang="grc"><w>νέμεσις</w>
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<gloss><q>воздаяние</q></gloss>, <gloss><q>стыд</q></gloss>, <gloss><q>укоры
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совести</q></gloss></mentioned>. Сужение гласного <c>a</c> → <c xml:lang="os-x-iron">y</c>
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<c xml:lang="os-x-digor">i</c> нередко перед носовыми, см. <ref type="xr" target="#entry_fynddæs"/>, <ref type="xr" target="#entry_ingæn"/>, <ref type="xr" target="#entry_nymæt"/> и др. Против сближения с <mentioned corresp="#mentioned_d2606e666" xml:id="mentioned_d2606e501" xml:lang="inc-x-old"><lang/>
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<w>nindāyati</w>
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<gloss><q>позорит</q></gloss>, <gloss><q>ругает</q></gloss>,
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<gloss><q>хулит</q></gloss><note type="bibl"> (<bibl><ref type="bibl" target="#ref_Сл."/>
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<biblScope>II 886</biblScope></bibl>)</note></mentioned> говорит как различие
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значения, так и и. <oRef>nymd</oRef>: переход <c>n</c> → <c>m</c> в иронском не
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наблюдается, тогда как для дигорского переход <c>m</c> → <c>n</c> в исходе и перед
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согласным закономерен (<bibl><ref type="bibl" target="#ref_ОЯФ_I"/>
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<biblScope>378—379</biblScope></bibl>).</etym>
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<etym xml:lang="en">Probably goes back to <mentioned corresp="#mentioned_d2606e376" xml:id="mentioned_d2606e541" xml:lang="os"><w type="rec">nam(a)<?oxy_comment_start author="Vados" timestamp="20220620T154925+0300" comment="осетинская?"?>ta<?oxy_comment_end ?>-</w></mentioned>
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from <mentioned corresp="#mentioned_d2606e384" xml:id="mentioned_d2606e549" xml:lang="ira"><lang/>
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<w type="rec">nam-</w></mentioned>, <mentioned corresp="#mentioned_d2606e390" xml:id="mentioned_d2606e555" xml:lang="ine"><lang/>
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<w>nem-</w>
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<gloss><q>pay tribute, required by customs</q></gloss></mentioned> (should be
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distinguished from <mentioned corresp="#mentioned_d2606e398" xml:id="mentioned_d2606e563" xml:lang="ira"><w>nam-</w>
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<gloss><q>bend</q></gloss></mentioned>). Cf. <mentioned corresp="#mentioned_d2606e404" xml:id="mentioned_d2606e569" xml:lang="kho"><lang/>
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<w>nauda</w> (<w type="rec">namata-</w>) <gloss><q>homage</q></gloss><note type="bibl">
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(<bibl><ref type="bibl" target="#ref_Bailey._Sūtra"/>
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<biblScope>43</biblScope></bibl>)</note></mentioned>, <mentioned corresp="#mentioned_d2606e423" xml:id="mentioned_d2606e588" xml:lang="ae"><lang/>
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<w>nәmah-</w></mentioned>, <mentioned corresp="#mentioned_d2606e428" xml:id="mentioned_d2606e593" xml:lang="inc-x-old"><lang/>
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<w>namas-</w>
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<gloss><q>veneration</q></gloss>, <gloss><q>piety</q><note xml:lang="en" type="comment">(mostly regarding gods)</note></gloss></mentioned>, <mentioned corresp="#mentioned_d2606e441" xml:id="mentioned_d2606e606" xml:lang="grc"><lang/>
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<w>νόμος</w>
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<gloss><q>custom</q></gloss>, <gloss><q>law</q></gloss></mentioned>, <mentioned corresp="#mentioned_d2606e452" xml:id="mentioned_d2606e617" xml:lang="grc"><w>νομίζω</w>
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<gloss><q>I follow the custom</q></gloss>, <gloss><q>I esteem</q></gloss>, <gloss><q>I
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respect</q></gloss></mentioned>, <mentioned corresp="#mentioned_d2606e464" xml:id="mentioned_d2606e629" xml:lang="grc"><w>νόμισμα</w>
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<gloss><q>custom</q></gloss>, <gloss><q>tradition</q></gloss></mentioned>, <mentioned corresp="#mentioned_d2606e473" xml:id="mentioned_d2606e638" xml:lang="grc"><w>νέμεσις</w>
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<gloss><q>retribution</q></gloss>, <gloss><q>shame</q></gloss>, <gloss><q>pangs of
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conscience</q></gloss></mentioned>. Vowel narrowing <c>a</c> → <c xml:lang="os-x-iron">y</c>
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<c xml:lang="os-x-digor">i</c> often occurs before the nasals, see <ref type="xr" target="#entry_fynddæs"/>, <ref type="xr" target="#entry_ingæn"/>, <ref type="xr" target="#entry_nymæt"/> etc. Rapprochement to <mentioned corresp="#mentioned_d2606e501" xml:id="mentioned_d2606e666" xml:lang="inc-x-old"><lang/>
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<w>nindāyati</w>
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<gloss><q>he disgraces</q></gloss>, <gloss><q>he scolds</q></gloss>, <gloss><q>he
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blasphemes</q></gloss><note type="bibl"> (<bibl><ref type="bibl" target="#ref_Сл."/>
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<biblScope>II 886</biblScope></bibl>)</note></mentioned> is contradicted by both the
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difference in meaning and the Iron <oRef>nymd</oRef>: the alternation <c>n</c> → <c>m</c>
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is not attested in Iron, while for Digor the alternation <c>m</c> → <c>n</c> is natural
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both in the final and before the consonant (<bibl><ref type="bibl" target="#ref_ОЯФ_I"/>
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<biblScope>378—379</biblScope></bibl>).</etym>
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</entry>
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</body>
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||
</text>
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</TEI> |