71 lines
No EOL
5.3 KiB
XML
71 lines
No EOL
5.3 KiB
XML
<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:abv="http://ossetic-studies.org/ns/abaevdict" xmlns:xi="http://www.w3.org/2001/XInclude">
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<teiHeader>
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<fileDesc>
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<titleStmt>
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<title>Abaev Dictionary: entry <hi rendition="#rend_italic">iʒæǧnæ</hi></title>
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</titleStmt>
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<publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
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Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
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<sourceDesc>
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<bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
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<title>Историко-этимологический словарь осетинского языка</title>. Т.
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<biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
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<publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
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</sourceDesc>
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</fileDesc>
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<encodingDesc xml:base="../encodingdesc.xml">
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<tagsDecl>
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<rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
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<rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
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<rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
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<rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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</tagsDecl>
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</encodingDesc>
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</teiHeader>
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<text>
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<body>
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<entry xml:id="entry_iʒæǧnæ" xml:lang="os-x-digor">
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<form xml:id="form_d205e66" type="lemma"><orth>iʒæǧnæ</orth></form>
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<usg><lang/></usg>
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<sense xml:id="sense_d205e72"><abv:tr xml:lang="ru">
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<q>трут</q>
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</abv:tr><abv:tr xml:lang="en">
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<q>tinder</q>
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</abv:tr></sense>
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<abv:exampleGrp xml:id="exampleGrp_d205e82">
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<abv:example xml:id="example_d205e84">
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<quote>Sirdon radavta Soslanæn æ zinggænæntæ: ætdor, iʒæǧnæ</quote>
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<abv:tr xml:lang="ru">
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<q>Сирдон похитил у Сослана, чем добывают огонь: кремень, трут</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>Sirdon stole from Soslan things with which the fire is yielded:
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flint, tinder.</q>
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</abv:tr>
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</abv:example>
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</abv:exampleGrp>
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<etym xml:lang="ru">Этимология затруднена неясностью звуковых отношений между
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иронской и дигорской формой. Последняя, по-видимому, архаичнее, а иронская —
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результат метатезы: <hi rendition="#rend_italic">iʒæǧnæ</hi> → *<hi rendition="#rend_italic">yzyǧn</hi> → <hi rendition="#rend_italic">yznyǧ</hi>. Если так, то дигорскую
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форму можно возводить к *<hi rendition="#rend_italic">vi-čaga-na</hi> и связать с основой <hi rendition="#rend_italic">čag</hi> (<hi rendition="#rend_italic">čak</hi>),
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которая распознается в <ref type="xr" target="#entry_cæǧdyn"/>, <ref type="xr" target="#entry_iʒæxsun"/> и др. Ср., с другой стороны, <mentioned corresp="#mentioned_d205e134" xml:id="mentioned_d205e106" xml:lang="ru"><lang/>
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<w>чага</w>
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<gloss><q>трут</q></gloss></mentioned>
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<bibl><ref type="bibl" target="#ref_Даль"/></bibl>, <mentioned xml:id="mentioned_d205e117" xml:lang="udm"><lang/>
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<w n="0">чaг</w>
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<gloss><q>лучина</q></gloss></mentioned>.</etym>
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<etym xml:lang="en">The etymology is impeded by the vagueness of sound relations
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between Iron and Digor forms. The latter is apparently more archaic, and the
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Iron form is the result of metathesis: <hi rendition="#rend_italic">iʒæǧnæ</hi> → *<hi rendition="#rend_italic">yzyǧn</hi> → <hi rendition="#rend_italic">yznyǧ</hi>. If
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this is so, then the Digor form can be traced to *<hi rendition="#rend_italic">vi-čaga-na</hi> and connected
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to the stem <hi rendition="#rend_italic">čag</hi> (<hi rendition="#rend_italic">čak</hi>), which is recognized in <ref type="xr" target="#entry_cæǧdyn"/>, <ref type="xr" target="#entry_iʒæxsun"/> etc. Cf.,
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on the other hand, <mentioned corresp="#mentioned_d205e106" xml:id="mentioned_d205e134" xml:lang="ru"><lang/>
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<w>čaga</w>
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<gloss><q>tinder</q></gloss></mentioned>
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<bibl><ref type="bibl" target="#ref_Даль"/></bibl>, <mentioned xml:id="mentioned_d205e145" xml:lang="udm"><lang/>
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<w>čag</w>
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<gloss><q>splinter</q></gloss></mentioned>.</etym>
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</entry>
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</body>
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</text>
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</TEI> |