274 lines
20 KiB
XML
274 lines
20 KiB
XML
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<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:abv="http://ossetic-studies.org/ns/abaevdict" xmlns:xi="http://www.w3.org/2001/XInclude">
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<teiHeader>
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<fileDesc>
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<titleStmt>
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<title>Abaev Dictionary: entry <hi rendition="#rend_italic">ᵆrdūz</hi></title>
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</titleStmt>
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<publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
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Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
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<sourceDesc>
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<bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
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<title>Историко-этимологический словарь осетинского языка</title>. Т. <biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
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<publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
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</sourceDesc>
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</fileDesc>
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<encodingDesc xml:base="../encodingdesc.xml">
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<tagsDecl>
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<rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
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<rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
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<rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
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<rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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</tagsDecl>
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</encodingDesc>
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</teiHeader>
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<text>
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<body>
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<entry xml:id="entry_7rdūz" xml:lang="os" abv:completeness="english-questions">
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<form xml:id="form_d1094e66" type="lemma" xml:lang="os-x-iron"><orth>ᵆrdūz</orth></form>
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<form xml:id="form_d1094e69" xml:lang="os-x-digor" type="dialectal"><orth>ærdozæ</orth></form>
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<sense xml:id="sense_d1094e72"><abv:tr xml:lang="ru">
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<q>поляна</q>
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</abv:tr><abv:tr xml:lang="en">
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<q><?oxy_comment_start author="Irene" timestamp="20220610T140702+0300" comment="мне кажется в каких-то словах было lawn))"?>clearing<?oxy_comment_end ?></q>
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</abv:tr></sense>
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<note xml:lang="ru" type="comment">; д. <ref type="xr" target="#entry_8mær"/> id</note>
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<note xml:lang="en" type="comment">; Digor <ref type="xr" target="#entry_8mær"/> id</note>
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<exampleGrp xmlns="http://ossetic-studies.org/ns/abaevdict" xml:id="exampleGrp_d1094e96">
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<example xml:id="example_d1094e98">
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<quote xmlns="http://www.tei-c.org/ns/1.0">baxyztæn qædbynmæ, bakastæn
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<oRef>ærdūzmæ</oRef></quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">я вошел в лесную опушку, посмотрел на
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поляну</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">I entered the forest edge, looked at the
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clearing</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Коста"/>
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<biblScope>96</biblScope></bibl>
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</example>
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<example xml:id="example_d1094e122">
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<quote xmlns="http://www.tei-c.org/ns/1.0"><oRef>qædærdūzy</oRef> jæ xæræg
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yswaǧta</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">на лесной поляне он пустил своего осла
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(пастись)</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">in a forest clearing, he let his donkey
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(graze)</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Сека"/>
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<biblScope>119</biblScope></bibl>
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</example>
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<example xml:id="example_d1094e146">
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<quote xmlns="http://www.tei-c.org/ns/1.0">sag æræncadīs īw <oRef>ærdazy</oRef></quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">олень остановился на одной поляне</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">the deer stopped in one clearing</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_ОЭп."/>
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<biblScope>36</biblScope></bibl>
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</example>
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<example xml:id="example_d1094e170">
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<quote xmlns="http://www.tei-c.org/ns/1.0">walæ qūgomy dællag kæron,
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<oRef>ærdūzyl</oRef>, rast dony tækkæ særmæ īs īw amat, — ūj Tbawwacillajy kūvændon
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u, — jæ xorzæx wæ wa</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">вон у нижнего края приаульного участка на
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поляне, как раз над самой рекой, есть одно строение,— это святилище Тбаууацилла, —
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да будет на вас его милость</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">there is one building at the lower edge of the
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plot near the aul in a clearing, just above the river itself, — this is the
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sanctuary of Tbauuacilla, — may his mercy be upon you</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Čerm."/>
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<biblScope>90</biblScope></bibl>
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</example>
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<example xml:id="example_d1094e195">
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<quote xmlns="http://www.tei-c.org/ns/1.0">næzy qædy fale īw ḱysyl <oRef>ærdūz</oRef>
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īs</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">за сосновым лесом есть одна небольшая
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поляна</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">there is one small clearing behind the pine
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forest</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Čerm."/>
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<biblScope>90</biblScope></bibl>
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</example>
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<example xml:id="example_d1094e221" xml:lang="os-x-digor">
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<usg xmlns="http://www.tei-c.org/ns/1.0"><lang/></usg>
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<quote xmlns="http://www.tei-c.org/ns/1.0">saw ǧædi astæw gæmæx <oRef>ærdozti</oRef> æ
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saw næl sæǧtæ ʒæǧæl niwwaʒuj</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">среди черного леса на ровных полянах он
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оставляет без присмотра своих черных козлов</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">in the midst of the black forest on flat
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clearings, he leaves his black goats unattended</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_ОЭп."/>
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<biblScope>55<hi rendition="#rend_subscript">23–24</hi></biblScope></bibl>
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</example>
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<example xml:id="example_d1094e252" xml:lang="os-x-digor">
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<usg xmlns="http://www.tei-c.org/ns/1.0"><lang/></usg>
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<quote xmlns="http://www.tei-c.org/ns/1.0">cʼæxgon zinnuj <oRef>ærdozæ</oRef>, cæstæn
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rævdud dædduj</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">виднеется зеленеющая поляна, она ласкает
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взор</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">a green clearing is visible, it caresses the
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eye</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Iræf"/>
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<biblScope>19</biblScope></bibl>
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</example>
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<example xml:id="example_d1094e280" xml:lang="os-x-digor">
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<usg xmlns="http://www.tei-c.org/ns/1.0"><lang/></usg>
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<quote xmlns="http://www.tei-c.org/ns/1.0">omæn zundgond æncæ ægas saw ǧædi tʼæpæntæ,
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ærdoztæ, liǧzitæ æma kʼulduntæ</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">ему известны во всем черном лесу низины,
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поляны, ровные места и пригорки</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">he knows lowlands, clearings, flat places and
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hills throughout the black forest</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_MD"/>
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<biblScope>1956 VII 50</biblScope></bibl>
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</example>
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<example xml:id="example_d1094e306" xml:lang="os-x-digor">
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<usg xmlns="http://www.tei-c.org/ns/1.0"><lang/></usg>
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<quote xmlns="http://www.tei-c.org/ns/1.0">ew xatt saw ǧædi <oRef>ærdoztæj</oRef> ewemi
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xwasʒaw adtæj Kʼias</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">однажды на одной из полян черного леса Киас был
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косарем</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">once, in one of the glades of the black forest,
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Kias was a mower</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_MD"/>
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<biblScope>1950 VII 40</biblScope></bibl>
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</example>
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<example xml:id="example_d1094e334" xml:lang="os-x-digor">
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<usg xmlns="http://www.tei-c.org/ns/1.0"><lang/></usg>
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<quote xmlns="http://www.tei-c.org/ns/1.0"><oRef>ærdozæj</oRef> ew kʼumi ʒubandi
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cæwuj</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">из одного угла поляны слышится разговор</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">a conversation is heard from one corner of the
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clearing</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Bes."/>
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<biblScope>39</biblScope></bibl>
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</example>
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</exampleGrp>
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<note xml:lang="ru" type="comment">. — Как географический термин
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<?oxy_comment_start author="Irene" timestamp="20220416T162837+0300" comment="просто w?"?><w>Ardoz</w><?oxy_comment_end ?>
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засвидетельствован в
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<?oxy_comment_start author="Irene" timestamp="20220416T162725+0300" comment="не знаю как правильно оформить"?><bibl><q rendition="#rend_doublequotes"><title>Армянской географии</title></q>
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<date>VII в.</date></bibl><?oxy_comment_end ?>, составленной <bibl><author>Ананием
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Шираками</author></bibl> (ошибочно приписывалась Моисею Хоренскому): <q rendition="#rend_doublequotes">За Дигорами в области Ardoz Кавказских гор живут
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аланы</q>. <bibl><author>Вс. Миллер</author></bibl> правильно отождествил термин
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<w>Ardoz</w> армянского географа с ос. <oRef>ærdoz</oRef>
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<q>поляна</q> и с достаточным основанием усмотрел в области <w>Ardoz</w> Владикавказскую
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равнину (<bibl><ref type="bibl" target="#src_ОЭ"/>
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<biblScope>III 104–108</biblScope></bibl>).<note xml:lang="ru" type="footnote">Нет
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оснований видеть в <w>Ardoz</w> искажение гидронима
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<?oxy_comment_start author="Irene" timestamp="20220416T163140+0300" comment="просто если mentioned, то я не понимаю какой язык"?><w>Ardon</w><?oxy_comment_end ?>,
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вопреки <bibl><author>С. Еремину</author> (<title>Тр. VII Конгресса антропол. и этногр.
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наук</title>
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<biblScope>1970 VIII 407</biblScope>)</bibl>.</note> В то время предгорья Северного
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Кавказа были покрыты лесами, и свободная от них область могла называться <w>Ardoz</w> — <q rendition="#rend_doublequotes">поляной</q></note>
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<note xml:lang="en" type="comment">. — As the geographical term
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<?oxy_comment_start author="Irene" timestamp="20220416T162837+0300" comment="просто w?"?><w>Ardoz</w><?oxy_comment_end ?>
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is attested in the
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<?oxy_comment_start author="Irene" timestamp="20220416T162725+0300" comment="не знаю как правильно оформить"?><bibl><q rendition="#rend_doublequotes"><title>Armyanskaya geografiya</title> [Armenian
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geography]</q>
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<date>VII cent.</date></bibl><?oxy_comment_end ?>, compiled by <bibl><author>Ananias
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Shirakami</author></bibl> (erroneously attributed to Moses of Choren): <q rendition="#rend_doublequotes">Alans live behind the Digors in the Ardoz region of the
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Caucasus Mountains</q>. <bibl><author>Ws. Miller</author></bibl> correctly identified
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the Armenian geographer’s term <w>Ardoz</w> with Ossetic <oRef>ærdoz</oRef>
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<q>clearing</q> and with sufficient reason saw Vladikavkaz plain in the <w>Ardoz</w>
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region (<bibl><ref type="bibl" target="#src_ОЭ"/>
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<biblScope>III 104–108</biblScope></bibl>).<note type="footnote">There is no reason to
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see in <w>Ardoz</w> a distortion of the
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hydronym <?oxy_comment_start author="Irene" timestamp="20220416T163140+0300" comment="просто если mentioned, то я не понимаю какой язык"?><w>Ardon</w><?oxy_comment_end ?>,
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contrary to
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<bibl><author>S. Eremin</author> (<title>Trudy VII Kongressa antropologičeskix i
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ètnografičeskix nauk</title> [Proceedings of the VII Congress of Anthropological and
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Ethnographic Sciences] <biblScope>1970 VIII 407</biblScope>)</bibl>.</note> At that time, the foothills of
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the North Caucasus were covered with forests, and the area free of them could be called
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<w>Ardoz</w> — <q rendition="#rend_doublequotes">clearing</q></note>
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<etym xml:lang="ru">Восходит к <mentioned corresp="#mentioned_d1094e576" xml:id="mentioned_d1094e485" xml:lang="ira"><lang/>
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<w type="rec">drauša-</w></mentioned> и содержит ту же основу, что глагол <ref type="xr" target="#entry_7rdūzyn"><w xml:lang="os-x-iron">ᵆrdūzyn</w><w xml:lang="os-x-digor">ærdozun</w>
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<gloss><q>холостить</q></gloss>, <gloss><q>кастрировать</q></gloss></ref>: <q>поляна</q>
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— это <q rendition="#rend_doublequotes">выхолощенный</q>, т. е. выкорчеванный участок
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среди леса. Такое толкование поддерживается выражением
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<?oxy_comment_start author="Irene" timestamp="20220416T163609+0300" comment="просто phr здесь и дальше нормально?"?><phr>qæd
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ærdūzyn</phr><?oxy_comment_end ?>
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<gloss><q>корчевать лес</q></gloss>, а также тем, что отмечено употребление вместо <ref type="xr" target="#entry_7rdūzyn"><w xml:lang="os-x-iron">ᵆrdūzyn</w><w xml:lang="os-x-digor">ærdozun</w></ref> описательного оборота <phr>ærdūz kænun</phr>
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<gloss><q>холостить</q></gloss>, буквально <gloss><q>делать
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<oRef>ærdūz</oRef></q></gloss>: <example xmlns="http://ossetic-studies.org/ns/abaevdict" xml:id="example_d1094e532">
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<quote xmlns="http://www.tei-c.org/ns/1.0">ærduz kænujnag ʒæwkʼaj xuzæn iǧælʒæg
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æj</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">он игрив, как козел, которого пора
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кастрировать</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Bes._Ka_ke"/>
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<biblScope>51</biblScope></bibl>
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</example>. Таким образом, тесная семантическая связь между <oRef>ᵆrdūz</oRef> и <ref type="xr" target="#entry_7rdūzyn"/> не вызывает сомнений. — Может быть, сюда <mentioned corresp="#mentioned_d1094e649" xml:id="mentioned_d1094e554" xml:lang="ae"><lang/>
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<w>Draošišvant-</w>
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<gloss>название горы</gloss>
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<note xml:lang="ru" type="comment">— <q rendition="#rend_doublequotes">обильная полянами
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гора</q></note></mentioned>? Иначе: <bibl><ref type="bibl" target="#ref_AiW"/>
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<biblScope>770–771</biblScope></bibl>. — См. <ref type="xr" target="#entry_7rdūzyn"/>.</etym>
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<etym xml:lang="en">Traces back to <mentioned corresp="#mentioned_d1094e485" xml:id="mentioned_d1094e576" xml:lang="ira"><lang/>
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<w type="rec">drauša-</w></mentioned> and contains the same stem as <ref type="xr" target="#entry_7rdūzyn"><w xml:lang="os-x-iron">ᵆrdūzyn</w><w xml:lang="os-x-digor">ærdozun</w>
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<gloss><q>emasculate</q></gloss>, <gloss><q>castrate</q></gloss></ref>: <q>clearing</q>
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is a <q rendition="#rend_doublequotes">castrated</q>, i.e. uprooted
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<?oxy_comment_start author="Irene" timestamp="20220610T142145+0300" comment="??"?>plot<?oxy_comment_end ?>
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in the middle of the forest. This interpretation is supported by the expression
|
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<?oxy_comment_start author="Irene" timestamp="20220416T163609+0300" comment="просто phr здесь и дальше нормально?"?><phr>qæd
|
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ærdūzyn</phr><?oxy_comment_end ?>
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<gloss><q>uproot the forest</q></gloss>, and also by the use of descriptive expression
|
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<phr>ærdūz kænun</phr>
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<gloss><q>castrate</q></gloss>, literally <gloss><q>make <oRef>ærdūz</oRef></q></gloss>
|
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instead of <ref type="xr" target="#entry_7rdūzyn"><w xml:lang="os-x-iron">ᵆrdūzyn</w><w xml:lang="os-x-digor">ærdozun</w></ref>: <example xmlns="http://ossetic-studies.org/ns/abaevdict" xml:id="example_d1094e628">
|
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<quote xmlns="http://www.tei-c.org/ns/1.0">ærduz kænujnag ʒæwkʼaj xuzæn iǧælʒæg
|
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æj</quote>
|
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">he is playful, like a goat that needs to be
|
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castrated</q>
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</tr>
|
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Bes._Ka_ke"/>
|
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|
|
<biblScope>51</biblScope></bibl>
|
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</example>. Thus, the close semantic connection between <oRef>ᵆrdūz</oRef> and <ref type="xr" target="#entry_7rdūzyn"/> is beyond doubt. — As a possibile connection, see <mentioned corresp="#mentioned_d1094e554" xml:id="mentioned_d1094e649" xml:lang="ae"><lang/>
|
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<w>Draošišvant-</w>
|
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<gloss>mountain name</gloss>
|
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<note xml:lang="en" type="comment">— <q rendition="#rend_doublequotes">mountain abundant
|
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|
|
with glades</q></note></mentioned>? Otherwise: <bibl><ref type="bibl" target="#ref_AiW"/>
|
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|
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<biblScope>770–771</biblScope></bibl>. — See <ref type="xr" target="#entry_7rdūzyn"/>.</etym>
|
|||
|
|
</entry>
|
|||
|
|
</body>
|
|||
|
|
</text>
|
|||
|
|
</TEI>
|