124 lines
9.9 KiB
XML
124 lines
9.9 KiB
XML
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<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:abv="http://ossetic-studies.org/ns/abaevdict" xmlns:xi="http://www.w3.org/2001/XInclude">
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<teiHeader>
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<fileDesc>
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<titleStmt>
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<title>Abaev Dictionary: entry <hi rendition="#rend_italic">Taranǵeloz</hi></title>
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</titleStmt>
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<publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
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Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
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<sourceDesc>
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<bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
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<title>Историко-этимологический словарь осетинского языка</title>. Т. <biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
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<publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
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</sourceDesc>
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</fileDesc>
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<encodingDesc xml:base="../encodingdesc.xml">
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<tagsDecl>
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<rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
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<rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
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<rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
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<rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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</tagsDecl>
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</encodingDesc>
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</teiHeader>
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<text>
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<body>
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<entry xml:id="entry_Taranǵeloz" xml:lang="os" abv:completeness="incomplete">
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<form xml:id="form_d4412e66" type="lemma"><orth>Taranǵeloz</orth></form>
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<sense xml:id="sense_d4412e69">
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<note xml:lang="ru" type="comment">название божества и святилища. Особенно чтилось в
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ущелье Трусо (<w>Tyrsy</w>), а также в ауле Тиб. Культ Таранджелоз восходит ко времени
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грузинской царицы Тамары (XII в.). <q rendition="#rend_doublequotes">Вседобрая царица
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Тамара послала Цилканского епископа для обращения в христианство пребывающих в
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Кавказских горах Осетин. Войдя в ущелье Гуда, которое граничит с Мтиулетией, он
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обратил их и выстроил прекрасную церковь во имя Пресвятыя Богородицы…<note xml:lang="ru" type="footnote">Эта церковь звалась у осетин <w>Qūdy
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Majræm</w>.</note> После этого епископ был отправлен… в ущелье Трусо, что
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выше Хеви; он обратил и тамошних жителей и выстроил такую же церковь во имя св.
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Архангелов,<note xml:lang="ru" type="footnote"><mentioned xml:lang="os"><lang/>
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<w>Tyrsyjy Taranǵeloz</w></mentioned>.</note><note xml:lang="en" type="footnote"><mentioned xml:lang="os"><lang/>
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<w>Tyrsyjy Taranǵeloz</w></mentioned>.</note> равномерно и в ущелье Заха построил
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таковую</q> (Донесение Цилканского архиепископа Иоанна католикосу Антонию 1 марта 1802
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г.: <bibl><title>Акты Кавк. археогр. комиссии, т. I</title>.
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<pubPlace>Тифлис</pubPlace>, <date>1866</date>, <biblScope>стр.
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532</biblScope></bibl>)</note>
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<note xml:lang="en" type="comment">the name of the deity and sanctuary. It was especially
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revered in the gorge of Truso (<w>Tyrsy</w>), as well as in the aul Tib. The cult of
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Tarangeloz goes back to the time of the Georgian queen Tamara (XII century). <q rendition="#rend_doublequotes">The good queen Tamara sent a bishop of Tsilkan to
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convert the Ossetians in the Caucasian mountains to Christianity. Entering the Guda
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gorge, which borders Mtiuletiya, he converted them and built a beautiful church in the
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name of the Blessed Virgin Mary...<note xml:lang="en" type="footnote">This
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church was called by the Ossetians <w>Qūdy Majræm</w>.</note> After this, the bishop
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was sent… to Truso gorge, which is above Khevi; he converted the inhabitants there and
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built the same church in the name of the Holy Archangels,<note xml:lang="ru" type="footnote"><mentioned xml:lang="os"><lang/>
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<w>Tyrsyjy Taranǵeloz</w></mentioned>.</note><note xml:lang="en" type="footnote"><mentioned xml:lang="os"><lang/>
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<w>Tyrsyjy Taranǵeloz</w></mentioned>.</note> evenly and in Zacha gorge he built
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the same church</q> (Report of Archbishop John of Tsilkan to Catholicos Anthony, March
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1, 1802.: <bibl><title>Akty Kavkazskoj arxeografičeskoj komissii</title> [Acts of the
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Caucasian Archaeography Commission], vol. 1. <pubPlace>Tiflis</pubPlace>,
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<date>1866</date>, <biblScope>p. 532</biblScope></bibl>)</note>
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</sense>
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<exampleGrp xmlns="http://ossetic-studies.org/ns/abaevdict">
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<example>
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<quote xmlns="http://www.tei-c.org/ns/1.0">x˳ycaw ærtæ cæssyǵy æræppærsta; ūdonæj īw
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wydīs <oRef>Taranǵeloz</oRef>, īnnæ wydīs Mykalgabyrtæ, ærtykkag wydīs Rekom</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">бог (узнав о гибели героя Батраза) уронил три
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слезы; из них одна стала (святилищем) <emph>Taranǵeloz</emph>, другая —
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<emph>Mykalgabyrtæ</emph>, третья — <emph>Rekom</emph></q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">the god (having learned of the death of the
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hero Batraz) dropped three tears; of them one became (the sanctuary of)
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<emph>Taranǵeloz</emph>, the other <emph>Mykalgabyrtæ</emph>, the third
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<emph>Rekom</emph></q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_ОЭ"/>
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<biblScope>I 26</biblScope></bibl>
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</example>
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<example>
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<quote xmlns="http://www.tei-c.org/ns/1.0">Tiby <oRef>Taranǵeloz</oRef>, næ kūvīnægtæ
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dyn adǵyn fæwænt</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">Таранджелоз (аула) Тиб, да будут тебе приятны
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наши жертвенные приношения</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">Taranjeloz (of the aul) Tib, may our
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sacrificial offerings be pleasing to you</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_ИАС"/>
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<biblScope>II 355</biblScope></bibl>
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</example>
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</exampleGrp>
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<etym xml:lang="ru">Из <mentioned xml:lang="ka"><lang/>
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<w>Mtavar-Angelozì</w><gloss><q>Архангел</q></gloss></mentioned>. Сюда же <mentioned xml:lang="sva"><lang/>
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<w>Taringzel</w></mentioned>, <mentioned xml:lang="ab"><lang/>
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<w>Tarǵalaz</w></mentioned> (<bibl><title>Христ. Восток</title>
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<biblScope>IV 97</biblScope></bibl>). На грузинской почве славилась церковь
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<w>Mtavar-Angelozi</w> в Кахетии, в Греми (1565). Культ архангелов Михаила и Гавриила
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существовал еще под названием <w>Mykalgarbyrtæ</w> (<bibl><title>ИЭС</title>
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<biblScope>II 138</biblScope></bibl>). <bibl><author>Вс. Миллер</author>
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<title>ОЭ</title>
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<biblScope>I 120</biblScope></bibl>. — <bibl><author>Марр</author>, <title>ИАН</title>
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<date>1918</date>, <biblScope>стр. 2072</biblScope></bibl>. — <bibl><ref type="bibl" target="#ref_ОЯФ_I"/>
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<biblScope>93</biblScope></bibl>; <bibl><title>Этимология 1970</title>, <date>М.</date>,
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<date>1972</date>, <biblScope>стр. 331</biblScope></bibl>.</etym>
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<etym xml:lang="en">From <mentioned xml:lang="ka"><lang/>
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<w>Mtavar-Angelozì</w>
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<gloss><q>Archangel</q></gloss></mentioned>. This includes <mentioned xml:lang="sva"><lang/>
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<w>Taringzel</w></mentioned>, <mentioned xml:lang="ab"><lang/>
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<w>Tarǵalaz</w></mentioned> (<bibl><title>Xristianskij Vostok</title> [Christian Orient]
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<biblScope>IV 97</biblScope></bibl>). In Georgia the <w>Mtavar-Angelozi</w> church in
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Kakheti, in Gremi (1565), was famous. The cult of the archangels Michael and Gabriel still
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existed under the name <w>Mykalgarbyrtæ</w> (<bibl><title>Istoriko-ètimologičeskij slovarʹ
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osetinskogo jazyka</title> [Historical-Etymological Dictionary of the Ossetian
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Language]
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<biblScope>II 138</biblScope></bibl>). <bibl><ref type="bibl" target="#ref_Миллер_Вс._ОЭ"/>
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<biblScope>I 120</biblScope></bibl>. — <bibl><author>Marr</author>, <ref type="bibl" target="#src_ИАС"/>
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<date>1918</date>, <biblScope>p. 2072</biblScope></bibl>. — <bibl><ref type="bibl" target="#ref_ОЯФ_I"/>
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<biblScope>93</biblScope></bibl>; <bibl><title>Ètimologija</title> [Etymology] 1970, <date>Moscow</date>, <date>1972</date>, <biblScope>p.
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331</biblScope></bibl>.</etym>
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</entry>
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</body>
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</text>
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</TEI>
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