160 lines
14 KiB
XML
160 lines
14 KiB
XML
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<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:abv="http://ossetic-studies.org/ns/abaevdict" xmlns:xi="http://www.w3.org/2001/XInclude">
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<teiHeader>
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<fileDesc>
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<titleStmt>
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<title>Abaev Dictionary: entry <hi rendition="#rend_italic">kæxc</hi></title>
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</titleStmt>
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<publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
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Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
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<sourceDesc>
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<bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
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<title>Историко-этимологический словарь осетинского языка</title>. Т.
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<biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
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<publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
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</sourceDesc>
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</fileDesc>
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<encodingDesc xml:base="../encodingdesc.xml">
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<tagsDecl>
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<rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
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<rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
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<rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
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<rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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</tagsDecl>
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</encodingDesc>
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</teiHeader>
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<text>
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<body>
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<entry xml:id="entry_kæxc" xml:lang="os">
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<form xml:id="form_d236e66" xml:lang="os-x-iron" type="lemma"><orth>kæxc</orth></form>
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<form xml:id="form_d236e69" xml:lang="os-x-digor" type="dialectal"><orth>kæxcæ</orth></form>
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<sense xml:id="sense_d236e72"><abv:tr xml:lang="ru">
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<q>большая неглубокая деревянная чаша, миска</q>
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</abv:tr><abv:tr xml:lang="en">
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<q>large shallow wooden bowl</q>
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</abv:tr></sense>
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<re xml:id="re_d236e82">
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<form xml:id="form_d236e84" xml:lang="os-x-iron" type="lemma"><orth>særgæxc</orth></form>
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<form xml:id="form_d236e87" xml:lang="os-x-digor" type="dialectal"><orth>særgæxcæ</orth></form>
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<sense xml:id="sense_d236e90"><abv:tr xml:lang="ru">
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<q>череп</q>
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</abv:tr><abv:tr xml:lang="en">
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<q>skull</q>
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</abv:tr></sense>
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</re>
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<abv:exampleGrp xml:id="exampleGrp_d236e101">
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<abv:example xml:id="example_d236e103">
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<quote>acy xsyry kæxcæj wæ dojny yswaʒūt</quote>
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<abv:tr xml:lang="ru">
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<q>этой миской молока утолите вашу жажду</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>satisfy your thirst with this bowl of milk</q>
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</abv:tr>
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<bibl><ref type="bibl" target="#src_СОПам."/><biblScope>IV
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31</biblScope></bibl>
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</abv:example>
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<abv:example xml:id="example_d236e122">
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<quote>xæʒar — carvy kæxc</quote>
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<abv:tr xml:lang="ru">
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<q>дом — как полная чаша масла</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>the house is like a full bowl of butter</q>
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</abv:tr>
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<bibl><ref type="bibl" target="#src_Čerm."/><biblScope>84</biblScope></bibl>
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</abv:example>
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</abv:exampleGrp>
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<re xml:id="re_d236e143">
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<form xml:id="form_d236e145" type="lemma"><orth>kæxcgænæn</orth></form>
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<sense xml:id="sense_d236e148"><abv:tr xml:lang="ru">
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<q>праздник в честь новорожденных мальчиков</q>
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</abv:tr><abv:tr xml:lang="en">
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<q>holiday in honour of newborn boys</q>
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</abv:tr></sense>
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<note type="comment" xml:lang="ru">. „В начале июля каждая семья, которая в
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продолжение года имела приращение мужского пола, считает своей обязанностью
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отпраздновать обильно и угостить наибольшее число родственников и соседей;
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это называется «справлять миску» (<hi rendition="#rend_italic">kæxcgænæn</hi>). Название такое праздник
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этот получил, вероятно, потому, что мать новорожденного обходила всех своих
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по отцу и матери родственников с чашей (миской), собирая всевозможные
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подарки и припасы для этого праздника“ (<bibl><ref type="bibl" target="#ref_Коста._Этн."/><biblScope>9-20</biblScope></bibl>).</note>
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<note type="comment" xml:lang="en">. "At the beginning of July, every family
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that had a male baby throughout the year, considers as their duty to
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celebrate abundantly and treat the largest number of relatives and
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neighbours; this is called a “to celebrate a bowl” (<hi rendition="#rend_italic">kæxcgænæn</hi>). This
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name was given to this holiday, probably because the mother of the newborn
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went around all of her paternal and maternal relatives with a bowl,
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collecting all kinds of gifts and supplies for this holiday“ (<bibl><ref type="bibl" target="#ref_Коста._Этн."/><biblScope>9-20</biblScope></bibl>).</note>
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<abv:exampleGrp xml:id="exampleGrp_d236e172">
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<abv:example xml:id="example_d236e174">
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<quote>Kaʒity Satana jæ læppūjæn aræzta kæxc æmæ rarvysta Kaʒity
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ḱyzǵyty: "Acæūt Narty Satanamæ kæxcgūr; læværttæ wyn fækænʒæn, æmæ
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īw fæstæmæ afonyl razdæxūt"</quote>
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<abv:tr xml:lang="ru">
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<q>Кадзиевская Шатана устраивала своему сыну <hi rendition="#rend_smallcaps">кахц</hi> и послала
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Кадзиевских девушек: «Идите к Нартовской Шатане
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кахц-просительницами; она вам надает подарков, и вовремя
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возвращайтесь назад»</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>Satana of the Kadzievs was arranging <hi rendition="#rend_smallcaps">kakhts</hi> for her son, and
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she sent the Kadziev girls: “Go to Nart Satana as kakhts
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petitioners; she will give you presents, and then come back on
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time”</q>
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</abv:tr>
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<bibl><ref type="bibl" target="#src_ОЭп."/><biblScope>48, 90 прим.
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2</biblScope></bibl>
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</abv:example>
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<abv:example xml:id="example_d236e193">
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<quote>rast Atynægæj Kæxcgænæny astæw mīt waryn bajdydta</quote>
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<abv:tr xml:lang="ru">
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<q>как раз между (праздниками) <hi rendition="#rend_smallcaps">Atynæg%s и %sKæxcgænæn</hi> пошел
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снег</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>it snowed just between (the holidays) <hi rendition="#rend_smallcaps">Atynæg</hi> and
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<hi rendition="#rend_smallcaps">Kæxcgænæn</hi></q>
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</abv:tr>
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<bibl><ref type="bibl" target="#src_Сека"/><biblScope>44</biblScope></bibl>
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</abv:example>
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</abv:exampleGrp>
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</re>
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<etym xml:lang="ru">Вероятно, перебой из <hi rendition="#rend_italic">*kæfc</hi>; ср. аналогичный перебой <hi rendition="#rend_italic">f</hi> →
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<hi rendition="#rend_italic">х</hi> в <ref type="xr" target="#entry_æxsærfars"/> ‘щека’ из <hi rendition="#rend_italic">*æfsærfars</hi>,
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<ref type="xr" target="#entry_æxsærʒæn"/> из <hi rendition="#rend_italic">*æfsærʒæn</hi>.
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Восстанавливаемое <hi rendition="#rend_italic">kafč</hi> идентично с <mentioned corresp="#mentioned_d236e287" xml:id="mentioned_d236e220" xml:lang="fa"><lang/>
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<w>kafč</w></mentioned>, <mentioned corresp="#mentioned_d236e292" xml:id="mentioned_d236e225" xml:lang="sog"><lang/>
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<w>kpč</w>
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<gloss><q>ковш</q></gloss></mentioned> (<bibl><biblScope>Согд. сб.
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40—41</biblScope></bibl>); сюда же <mentioned corresp="#mentioned_d236e304" xml:id="mentioned_d236e237" xml:lang="sgy"><lang/>
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<w>kāfč</w></mentioned>, <mentioned corresp="#mentioned_d236e309" xml:id="mentioned_d236e242" xml:lang="isk"><lang/>
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<w>kofč</w>
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<gloss><q>ковш</q></gloss></mentioned>, <mentioned corresp="#mentioned_d236e317" xml:id="mentioned_d236e250" xml:lang="wbl"><lang/>
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<w>kapč</w></mentioned>, <mentioned corresp="#mentioned_d236e322" xml:id="mentioned_d236e255" xml:lang="mnj"><lang/>
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<w>kafcia</w></mentioned>, <mentioned corresp="#mentioned_d236e327" xml:id="mentioned_d236e260" xml:lang="yah"><lang/>
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<w>kebj</w>
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<gloss><q>ложка</q></gloss></mentioned>. Памирские формы идут, возможно, из
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персидского, но осетинская и согдийская могут быть оригинальными от основы
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<hi rendition="#rend_italic">*kap-</hi> ‘хватать’ (<mentioned corresp="#mentioned_d236e335" xml:id="mentioned_d236e268" xml:lang="la"><lang/>
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<w>capio</w></mentioned> и пр.: <bibl><ref type="bibl" target="#ref_Pokorny"/><biblScope>527 сл.</biblScope></bibl>); ср. <ref type="xr" target="#entry_kæfoj"/>.</etym>
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<etym xml:lang="en">Probably it is a consonant alternation from <hi rendition="#rend_italic">*kæfc</hi>; cf. the
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analogous alternation <hi rendition="#rend_italic">f</hi> → <hi rendition="#rend_italic">х</hi> in <ref type="xr" target="#entry_æxsærfars"/> ‘cheek’ from <hi rendition="#rend_italic">*æfsærfars</hi>, <ref type="xr" target="#entry_æxsærʒæn"/> from
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<hi rendition="#rend_italic">*æfsærʒæn</hi>. The reconstructed <hi rendition="#rend_italic">kafč</hi> is identical to <mentioned corresp="#mentioned_d236e220" xml:id="mentioned_d236e287" xml:lang="fa"><lang/>
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<w>kafč</w></mentioned>, <mentioned corresp="#mentioned_d236e225" xml:id="mentioned_d236e292" xml:lang="sog"><lang/>
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<w>kpč</w>
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<gloss><q>scoop</q></gloss></mentioned> (<bibl><biblScope>Sogdian collection
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40—41</biblScope></bibl>); also see <mentioned corresp="#mentioned_d236e237" xml:id="mentioned_d236e304" xml:lang="sgy"><lang/>
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<w>kāfč</w></mentioned>, <mentioned corresp="#mentioned_d236e242" xml:id="mentioned_d236e309" xml:lang="isk"><lang/>
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<w>kofč</w>
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<gloss><q>scoop</q></gloss></mentioned>, <mentioned corresp="#mentioned_d236e250" xml:id="mentioned_d236e317" xml:lang="wbl"><lang/>
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<w>kapč</w></mentioned>, <mentioned corresp="#mentioned_d236e255" xml:id="mentioned_d236e322" xml:lang="mnj"><lang/>
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<w>kafcia</w></mentioned>, <mentioned corresp="#mentioned_d236e260" xml:id="mentioned_d236e327" xml:lang="yah"><lang/>
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<w>kebj</w>
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<gloss><q>spoon</q></gloss></mentioned>. Pamir forms are probably from
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Persian, but the Ossetic form and the Sogdian one may be original from the stem
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<hi rendition="#rend_italic">*kap-</hi> ‘to grab’ (<mentioned corresp="#mentioned_d236e268" xml:id="mentioned_d236e335" xml:lang="la"><lang/>
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<w>capio</w></mentioned> etc.: <bibl><ref type="bibl" target="#ref_Pokorny"/><biblScope>527 сл.</biblScope></bibl>); cf. <ref type="xr" target="#entry_kæfoj"/>.</etym>
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</entry>
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</body>
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</text>
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</TEI>
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