114 lines
7.2 KiB
XML
114 lines
7.2 KiB
XML
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<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:abv="http://ossetic-studies.org/ns/abaevdict" xmlns:xi="http://www.w3.org/2001/XInclude">
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<teiHeader>
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<fileDesc>
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<titleStmt>
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<title>Abaev Dictionary: entry <hi rendition="#rend_italic">wævgæ</hi></title>
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</titleStmt>
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<publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
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Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
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<sourceDesc>
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<bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
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<title>Историко-этимологический словарь осетинского языка</title>. Т. <biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
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<publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
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</sourceDesc>
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</fileDesc>
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<encodingDesc xml:base="../encodingdesc.xml">
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<tagsDecl>
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<rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
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<rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
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<rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
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<rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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</tagsDecl>
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</encodingDesc>
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</teiHeader>
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<text>
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<body>
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<entry xml:id="entry_wævgæ" xml:lang="os" abv:completeness="incomplete">
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<form xml:id="form_d5665e66" type="lemma" xml:lang="os-x-iron"><orth>wævgæ</orth><form type="variant"><orth>wævgæjæ</orth></form></form>
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<form xml:lang="os-x-digor" type="dialectal"><orth>vogæ</orth><form type="variant"><orth>wogæj</orth></form></form>
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<sense xml:id="sense_d5665e69">
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<def xml:lang="ru">причастно-деепричастная форма от глагола <ref type="xr" target="#entry_wævyn"><w>wævyn</w> | <w>un</w>
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<gloss><q>быть</q></gloss></ref> (<bibl><ref type="bibl" target="#ref_ГО"/>
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<biblScope>§§ 112—114</biblScope></bibl>). В переводах Евангелия <mentioned xml:lang="os"><w>wævæg</w></mentioned>, <oRef/> употребляются в значении
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<gloss><q>сущий</q></gloss>, <gloss><q>бывший</q></gloss>,
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<gloss><q>будучи</q></gloss>. В современном живом языке обычны значения
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<gloss><q>будучи</q></gloss>, <gloss><q>впрочем</q></gloss>, <gloss><q>в
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сущности</q></gloss>, <gloss><q>в действительности</q></gloss></def>
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<def xml:lang="en">participle-converb form from the verb <ref type="xr" target="#entry_wævyn"><w>wævyn</w> | <w>un</w>
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<gloss><q>to be</q></gloss></ref> (<bibl><ref type="bibl" target="#ref_ГО"/>
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<biblScope>§§ 112—114</biblScope></bibl>). In the translations of the Gospel
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<mentioned xml:lang="os"><w>wævæg</w></mentioned>, <oRef/> are used in the meanings
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<gloss><q>existing</q></gloss>, <gloss><q>has-been</q></gloss>,
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<gloss><q>being</q></gloss>. In the modern living language regular are the meanings
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<gloss><q>being</q></gloss>, <gloss><q>however</q></gloss>,
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<gloss><q>essentially</q></gloss>, <gloss><q>actually</q></gloss></def>
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</sense>
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<exampleGrp xmlns="http://ossetic-studies.org/ns/abaevdict">
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<example>
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<quote xmlns="http://www.tei-c.org/ns/1.0">...či kodda David kwy in systongy æmæ emæ
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<oRef>wævgætæn</oRef> dær?</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">что сделал Давид, когда взалкал сам и бывшие с
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ним?</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">what David did when he was hungry, and they
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that were with him?</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Матфей"/>
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<biblScope><hi rendition="#rend_italic">12</hi> 3</biblScope>, <bibl><ref type="bibl" target="#src_Ялг."/></bibl></bibl>
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</example>
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<example>
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<quote xmlns="http://www.tei-c.org/ns/1.0"><oRef>wævgæje</oRef>, æz mæxīcæn kad næ
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aguryn</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">впрочем, я не ищу себе славы</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">however I do not seek my own glory</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Иоанн"/>
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<biblScope><hi rendition="#rend_italic">8</hi> 50</biblScope></bibl>
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</example>
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<example>
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<quote xmlns="http://www.tei-c.org/ns/1.0">...wirag <oRef>wævgæjæ</oRef>...</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">...будучи иудеем...</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">...being Jew...</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Иоанн"/>
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<biblScope><hi rendition="#rend_italic">4</hi> 9</biblScope></bibl>
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</example>
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<example>
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<quote xmlns="http://www.tei-c.org/ns/1.0">rynḱyn <oRef>wævgæjæ</oRef> dær jæ k˳yst næ
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waǧta</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">даже будучи больным, он не оставлял работу</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">even being sick he didn't leave his work</q>
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</tr>
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</example>
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<example>
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<quote xmlns="http://www.tei-c.org/ns/1.0">Biganatæ, tyxǵyn myggag <oRef>wævgæjæ</oRef>,
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sæ ūsy ajstyl ne ’ryncudajkkoj</quote>
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<tr xml:lang="ru">
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<q xmlns="http://www.tei-c.org/ns/1.0">Бигановы, будучи сильной фамилией, не
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примирились бы с тем, что у них отняли (засватанную) женщину</q>
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</tr>
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<tr xml:lang="en">
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<q xmlns="http://www.tei-c.org/ns/1.0">Biganovs, being a powerful family, wouldn't
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tolerate with the fact that the woman (the bride) would be taken away from them</q>
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</tr>
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<bibl xmlns="http://www.tei-c.org/ns/1.0"><ref type="bibl" target="#src_Сека"/>
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<biblScope>47</biblScope></bibl>
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</example>
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</exampleGrp>
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<etym xml:lang="ru">См. <ref type="xr" target="#entry_wævyn"/> и <ref type="xr" target="#entry_wyn"/>.</etym>
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<etym xml:lang="en">See <ref type="xr" target="#entry_wævyn"/> and <ref type="xr" target="#entry_wyn"/>.</etym>
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</entry>
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</body>
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</text>
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</TEI>
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