123 lines
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11 KiB
XML
123 lines
No EOL
11 KiB
XML
<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:abv="http://ossetic-studies.org/ns/abaevdict" xmlns:xi="http://www.w3.org/2001/XInclude">
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<teiHeader>
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<fileDesc>
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<titleStmt>
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<title>Abaev Dictionary: entry <hi rendition="#rend_italic">Barastyr</hi></title>
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</titleStmt>
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<publicationStmt xml:base="../pubstmt.xml"><p>Translated from Russian in 2020 by Oleg Belyaev (ed.), Irina Khomchenkova, Julia
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Sinitsyna and Vadim Dyachkov.</p></publicationStmt>
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<sourceDesc>
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<bibl xml:lang="ru"><author>Абаев, Василий Иванович</author>.
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<title>Историко-этимологический словарь осетинского языка</title>. Т.
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<biblScope unit="volume">I</biblScope>. A–Kʼ. <pubPlace>М.–Л.</pubPlace>:
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<publisher>Наука</publisher>, <date>1958</date>. С. <biblScope unit="page">??–??</biblScope>.</bibl>
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</sourceDesc>
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</fileDesc>
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<encodingDesc xml:base="../encodingdesc.xml">
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<tagsDecl>
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<rendition xml:id="rend_italic" scheme="css">font-variant: italic;</rendition>
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<rendition xml:id="rend_smallcaps" scheme="css">font-variant: small-caps;</rendition>
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<rendition xml:id="rend_singlequotes" scheme="css" scope="q">quotes: "‘" "’";</rendition>
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<rendition xml:id="rend_doublequotes" scheme="css" scope="q">quotes: "«" "»";</rendition>
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</tagsDecl>
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</encodingDesc>
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</teiHeader>
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<text>
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<body>
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<entry xml:id="entry_Barastyr" xml:lang="os">
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<form xml:id="form_d5684e66" xml:lang="os-x-iron" type="lemma"><orth>Barastyr</orth></form>
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<form xml:id="form_d5684e69" xml:lang="os-x-digor" type="dialectal"><orth>Barastær</orth><form xml:id="form_d5684e71" type="variant">(<orth>Barastur</orth>)</form><form xml:id="form_d5684e75" type="variant">(<orth>Barwastur</orth>)</form></form>
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<sense xml:id="sense_d5684e80"><def xml:lang="ru">в осетинской мифологии повелитель загробного
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мира</def><def xml:lang="en">master of the underworld in Ossetic
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mythology</def></sense>
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<abv:exampleGrp xml:id="exampleGrp_d5684e86">
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<abv:example xml:id="example_d5684e88">
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<quote>læppū… bacydī mærdty dwarmæ æmæ Barastyrmæ baqær kodta</quote>
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<abv:tr xml:lang="ru">
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<q>юноша подошел к вратам мертвых и позвал Барастыра</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>a young man came to the gate of deadmen and called Barastyr</q>
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</abv:tr>
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<bibl><ref type="bibl" target="#src_ЮОПам."/><biblScope>I
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164</biblScope></bibl>
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</abv:example>
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<abv:example xml:id="example_d5684e107" xml:lang="os-x-digor">
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<usg><lang/></usg>
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<quote>randæncæ mærdti Barastærmæ</quote>
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<abv:tr xml:lang="ru">
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<q>они отправились к Барастару мертвых</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>they went to Barastyr of deadmen</q>
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</abv:tr>
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<bibl><ref type="bibl" target="#src_Диг._сказ."/><biblScope>38</biblScope></bibl>
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</abv:example>
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<abv:example xml:id="example_d5684e129" xml:lang="os-x-digor">
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<usg><lang/></usg>
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<quote>mærdtæmæ bacudtæn ma mærdti Barwasturi kizgi osæn rakurdton</quote>
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<abv:tr xml:lang="ru">
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<q>я пришел в (царство) мертвых и взял в жены дочь (владыки) мертвых
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Баруастура</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>I came to the underword and married master of deadmen Barastyr's
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daugher</q>
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</abv:tr>
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<bibl><ref type="bibl" target="#src_СОПам."/><biblScope>II
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42</biblScope></bibl>
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</abv:example>
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<abv:example xml:id="example_d5684e151" xml:lang="os-x-digor">
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<usg><lang/></usg>
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<quote>mærdti Barwasturi lævaræj mænæ atæ dæ razi læwwæntæ!</quote>
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<abv:tr xml:lang="ru">
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<q>как дары (владыки) мертвых Баруастура пусть стоят перед тобой вот эти
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(приношения)</q>
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</abv:tr>
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<abv:tr xml:lang="en">
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<q>like master of deadmen Barastyr's gifts, may these (donations) stay
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in front of you</q>
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</abv:tr>
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<bibl><ref type="bibl" target="#src_СОПам."/><biblScope xml:lang="ru">II
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169: из формулы посвящения покойнику</biblScope><biblScope xml:lang="en">II 169: from the expression of dedication to
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deadmen</biblScope></bibl>
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</abv:example>
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</abv:exampleGrp>
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<etym xml:lang="ru">Вторую чайть (<hi rendition="#rend_italic">astyr</hi>) можно сблизить с <mentioned corresp="#mentioned_d5684e234" xml:id="mentioned_d5684e179" xml:lang="ce"><lang/>
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<w>Eštr</w>
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<gloss><q>владыка загробного мира</q></gloss></mentioned>
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(<bibl><author>0</author><biblScope xml:lang="ru">Терский сб. 1893, кн.
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2, стр. 59, 123</biblScope></bibl> ) и в дальнейшем с
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<hi rendition="#rend_bold">вавилонским</hi> <mentioned corresp="#mentioned_d5684e246" xml:id="mentioned_d5684e192" xml:lang="akk"><lang/>
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<w>Ištar</w></mentioned> — женское божество загробного мира. В первой части
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может быть ос. <ref type="xr" target="#entry_bar"/> ‘право’, ‘власть’, и все
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слово означает, стало быть, „наделенный властью Astær", „властитель Astær''; ср.
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<hi rendition="#rend_italic">bar</hi>-<hi rendition="#rend_italic">dwag</hi> ‘дух-покровитель’, буквально „(имеющий) власть (<ref type="xr" target="#entry_bar"/>) дух (<hi rendition="#rend_italic">dwag</hi> из <ref type="xr" target="#entry_dawæg"/>). <hi rendition="#rend_smallcaps">Bailey</hi> (<bibl><ref type="bibl" target="#ref_JRAS"/><biblScope>1954 I—II
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32 сл.</biblScope></bibl>) возводит <hi rendition="#rend_italic">Barastær</hi> к <mentioned corresp="#mentioned_d5684e262" xml:id="mentioned_d5684e208" xml:lang="x-oldirn"><lang/>
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<w>vāra-stura-</w></mentioned> „большое (<mentioned corresp="#mentioned_d5684e267" xml:id="mentioned_d5684e213" xml:lang="x-oldirn"><lang/>
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<w>stura-</w></mentioned>) ограждение (<mentioned corresp="#mentioned_d5684e272" xml:id="mentioned_d5684e218" xml:lang="x-oldirn"><lang/>
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<w>vāra-</w></mentioned>)“. Такому объяснению, помимо натянутой семантики,
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препятствует дигорская форма <hi rendition="#rend_italic">Barastær</hi>, а также отсутствие диссимиляции
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плавных: ожидали бы *<hi rendition="#rend_italic">Balastur</hi>. Объяснить последний факт можно только тем,
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что в первой части не переставало осознаваться живое слово <ref type="xr" target="#entry_bar"/> ‘власть’.%n<bibl><ref type="bibl" target="#ref_Миллер_Вс._ОЭ"/><biblScope>II
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245</biblScope></bibl>.</etym>
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<etym xml:lang="en">The second part (<hi rendition="#rend_italic">astyr</hi>) may be close to <mentioned corresp="#mentioned_d5684e179" xml:id="mentioned_d5684e234" xml:lang="ce"><lang/>
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<w>Eštr</w>
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<gloss><q>master of the underworld</q></gloss></mentioned> (<bibl><biblScope xml:lang="en">Terskij sbornik 1893, book 2, pp.
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59, 123</biblScope></bibl> ) and further to <hi rendition="#rend_bold">Babylonian</hi> <mentioned corresp="#mentioned_d5684e192" xml:id="mentioned_d5684e246" xml:lang="akk"><lang/>
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<w>Ištar</w></mentioned> — goddess of the underworld. There may be Ossetic
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<ref type="xr" target="#entry_bar"/> ‘right’, ‘power’ in the second part,
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and the whole word, thus, means “powerful Astær”, “master Astær”; cf.
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<hi rendition="#rend_italic">bar</hi>-<hi rendition="#rend_italic">dwag</hi> ‘patron spirit’, literally "(having) power (<ref type="xr" target="#entry_bar"/>) spirit (<hi rendition="#rend_italic">dwag</hi> from <ref type="xr" target="#entry_dawæg"/>). <hi rendition="#rend_smallcaps">Bailey</hi> (<bibl><ref type="bibl" target="#ref_JRAS"/><biblScope>1954 I—II 32ff.</biblScope></bibl>)
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traces <hi rendition="#rend_italic">Barastær</hi> back to <mentioned corresp="#mentioned_d5684e208" xml:id="mentioned_d5684e262" xml:lang="x-oldirn"><lang/>
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<w>vāra-stura-</w></mentioned> “big (<mentioned corresp="#mentioned_d5684e213" xml:id="mentioned_d5684e267" xml:lang="x-oldirn"><lang/>
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<w>stura-</w></mentioned>) enclosure (<mentioned corresp="#mentioned_d5684e218" xml:id="mentioned_d5684e272" xml:lang="x-oldirn"><lang/>
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<w>vāra-</w></mentioned>)”. The Digor form <hi rendition="#rend_italic">Barastær</hi> prevents such an
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explanation, apart from non-natural semantics. The other argument is the absence
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of glide dissimilation: we would expect the form *<hi rendition="#rend_italic">Balastur</hi>. The latter fact
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can only be explained by assuming that the common word <ref type="xr" target="#entry_bar"/> ‘power’ was still construed as a separate
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word.%n<bibl><ref type="bibl" target="#ref_Миллер_Вс._ОЭ"/><biblScope>II 245</biblScope></bibl>.</etym>
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</entry>
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</body>
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</text>
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</TEI> |